Kant and Women

2020 ◽  
pp. 79-114
Author(s):  
Helga Varden

This chapter provides an interpretation of Kant’s own account of the traditional genders (man and woman) with particular attention to the historically oppressed gender (woman). I explain how Kant’s full account of human nature, including his teleological arguments, in combination with how we use the imagination aesthetically when being sexual, loving, or gendered inform his account of the traditional gender ideals of the man and the woman: the man associated with the idea of the sublime; the woman with that of the beautiful. The chapter concludes by arguing that although Kant himself failed to solve the puzzle of genders, sexual or gendered identities, and sexual orientations—including how they do not fit neatly into the two traditionally dominant categories of man and woman—his general suggestions that understanding sex, love, and gender requires appeals to embodied, social human nature, teleological judgments, and an aesthetic use of the imagination are worth exploring further.

2020 ◽  
pp. 274-318
Author(s):  
Helga Varden

This chapter engages complexities concerning systemic justice in relation to sex, love, and gender. It shows how philosophical ideas in Kant’s account of public right in combination with his full account of human nature, yields a position that can take on systemic issues of dependency (including the state’s right and duty to fight poverty) and oppression (including through public laws protecting sexual or gendered minorities). In addition, I show how Kant’s account of different kinds of external forces people may find themselves subjected to—“barbaric,” “anarchic,” “despotic,” and “republican”—help us capture the moral complexity facing oppressed and vulnerable populations in different legal-political circumstances. Finally, I argue that the ultimate aim for states is to establish a legal-political whole characterized by the citizens governing themselves wisely through active participation in public debate and public institutions.


2013 ◽  
Vol 10 (1) ◽  
pp. 71-80 ◽  
Author(s):  
Lucile Gruntz ◽  
Delphine Pagès-El Karoui

Based on two ethnographical studies, our article explores social remittances from France and from the Gulf States, i.e. the way Egyptian migrants and returnees contribute to social change in their homeland with a focus on gender ideals and practices, as well as on the ways families cope with departure, absence and return. Policies in the home and host countries, public discourse, translocal networks, and individual locations within evolving structures of power, set the frame for an analysis of the consequences of migration in Egypt. This combination of structural factors is necessary to grasp the complex negotiations of family and gender norms, as asserted through idealized models, or enacted in daily practices in immigration and back home.


Author(s):  
Erika Lorraine Milam

After World War II, the question of how to define a universal human nature took on new urgency. This book charts the rise and precipitous fall in Cold War America of a theory that attributed man's evolutionary success to his unique capacity for murder. The book reveals how the scientists who advanced this “killer ape” theory capitalized on an expanding postwar market in intellectual paperbacks and widespread faith in the power of science to solve humanity's problems, even to answer the most fundamental questions of human identity. The killer ape theory spread quickly from colloquial science publications to late-night television, classrooms, political debates, and Hollywood films. Behind the scenes, however, scientists were sharply divided, their disagreements centering squarely on questions of race and gender. Then, in the 1970s, the theory unraveled altogether when primatologists discovered that chimpanzees also kill members of their own species. While the discovery brought an end to definitions of human exceptionalism delineated by violence, the book shows how some evolutionists began to argue for a shared chimpanzee–human history of aggression even as other scientists discredited such theories as sloppy popularizations. A wide-ranging account of a compelling episode in American science, the book argues that the legacy of the killer ape persists today in the conviction that science can resolve the essential dilemmas of human nature.


Author(s):  
Heather L. Armstrong

Sexual disorders and dysfunction are common among people of all sexual orientations and gender identities. And while definitions and conceptions of sexual health are typically broad, the clinical and research perspectives on sexual function and dysfunction have traditionally relied on the four-phase model of sexual response and disorders are generally classified as “male” or “female.” This chapter reviews the diagnostic criteria for specific sexual dysfunctions and presents a summary of existing research among sexual and gender minority populations. Overall, research on sexual dysfunction among sexual and gender minority people is limited, and this is especially true for transgender and gender nonconforming individuals. Understanding these often complex disorders requires that individuals, clinicians, and researchers consider a range of biopsychosocial factors that can affect and be affected by one’s sexual health and sexuality.


2020 ◽  
Vol 4 (Supplement_1) ◽  
pp. 768-768
Author(s):  
Joel Anderson ◽  
Jason Flatt ◽  
Jennifer Jabson Tree ◽  
Alden Gross ◽  
Karen Rose

Abstract Digital methods are a way to engage marginalized populations, such as sexual and gender minority (SGM) adults. No study to date has leveraged these methods to engage SGM caregivers of people with dementia. We used digital methods to access SGM caregivers of people with dementia in our study of psychosocial measures of caregiving for recruitment and data collection. Posts on social media and online registries targeted SGM caregivers. The study landing page received 2201 views; 285 caregivers completed the survey. Participants learned of the study most frequently from Facebook (45%). The sample was 84% white, with gay (52%), lesbian (32%), bisexual (11%), and other sexual orientations (5%) and transgender (17%) caregivers represented. While we exceeded goals for inclusion of Latinx (26%) and Native American (4%) caregivers, the number of African American SGM caregivers was lower than projected (7%). Digital methods are effective for engaging SGM caregivers of people with dementia.


2021 ◽  
Vol 139 (4) ◽  
pp. 739-757
Author(s):  
Christina Slopek

Abstract This article analyzes queerness in Ocean Vuong’s On Earth We’re Briefly Gorgeous (2019), teasing out how the queer relationship at the core of the novel is framed. Ocean Vuong’s novel mobilizes queerness to straddle boundaries between cultures, gender roles and bodies. On Earth We’re Briefly Gorgeous places the queer sexual orientations and gender performances of its protagonists, one Vietnamese American, one white American, in firm relation to the formative force of cultural contexts. Zooming in on two young boys’ queerness, the novel diversifies gender roles and makes room especially for non-normative masculinities. What is more, On Earth We’re Briefly Gorgeous mobilizes the abject to showcase how queer sexual intimacy straddles boundaries between bodies and subjects. The article attends to language politics in connection with the novel’s coming-out performance, striated constructions of gender roles and their interplay with the abject and “bottomhood” (Nguyen 2014: 2) to come to grips with the novel’s diversification of queer masculinities.


Author(s):  
Monica R. Miller

Framed in terms of the problems associated with traditional thinking on gender within humanism, this chapter sets about the task of carving out an approach to humanism that would enable flexible, fluid, and malleable understandings of social difference, such as gender, by calling for a re-orientation of humanism that can account for human variability over time, space, and place. Essentially, the chapter argues that humanism’s reliance on fixed categories of reason and human nature has reinforced a White, male logic of domination. First, it suggests a rethinking of humanism as a constructed concept, rather than an idea that somehow metaphysically emanates from some universal core of “human nature.” The chapter suggests a charting of humanism that moves beyond essences insomuch that free-floating “essences” (e.g., gender) collapse the construction (of humanism) back onto, and within, the domain of metaphysics. Next, it looks at origins, attempting to disrupt the science-based situativity in Enlightenment notions of (white, male, objective) “rationality” that were constructed over and against “irrational” categories of difference, such as gender.


Author(s):  
Catherine Dousteyssier-Khoze

This chapter examines Chabrol’s fascination with ‘human beasts’ or ‘monsters’ through the following (overlapping) motifs: the serial killer, the automaton and the female killer. Through detailed film analysis and close attention to techniques, it shows how Chabrol uses these figures to rethink the boundaries and concepts of normality. Although he often provides a detailed social and ideological framework within which to problematize the human beast, class and gender are misleading keys and causality is ultimately blurred to the point of opacity. The closer one gets to the monster (sometimes literally, through the use of close-up shots), the less one understands it. Case studies of the following films illuminate how Chabrol explores film grammar to convey the complexities of human nature and the fragmented, opaque nature of evil: Le Boucher; Landru; Les Fantômes du chapelier; Violette Nozière; La Demoiselle d’honneur; Blood Relatives.


Sign in / Sign up

Export Citation Format

Share Document