Socialism and Civilized Society

Leonard Woolf ◽  
2019 ◽  
pp. 161-187
Author(s):  
Fred Leventhal ◽  
Peter Stansky

Leonard’s autobiography reveals his apolitical upbringing, although exposure to East End poverty and the experience of the First World War turned him into a political animal. The Fabian Society and the Cooperative movement converted him to socialism, while he continued to cherish the conviction that there is no higher value than the individual. He always defined civilization by reference to fifth-century Athens, which embraced freedom, equality, and tolerance. It was this belief that led him to deplore Stalinism as a travesty of Marxist objectives. In his later political writings, imbued with anti-communist sentiments, he argued that it was never right to do a great evil so that a greater good might result, a view that prompted heated exchanges with Kingsley Martin. In addition to writing polemical books and articles, he devoted more than thirty years to his magnum opus, the two-volume After the Deluge and its successor Principia Politica, a resounding defense of liberal values in the face of human aggression and an exploration of communal psychology, whose prolixity received a cool reception from critics.

Author(s):  
Mhairi Pooler

Writing Life offers a revisionary exploration of the relationship between an author’s life and art. By examining the self-representation of authors across the schism between Victorianism and Modernism via the First World War, this study offers a new way of evaluating biographical context and experience in the individual creative process at a critical point in world and literary history. Writing Life is also the story of four literarily and personally interconnected writers – Edmund Gosse, Henry James, Siegfried Sassoon and Dorothy Richardson – and how and why they variously adapted the model of the German Romantic Künstlerroman, or artist narrative, for their autobiographical writing, reimagining themselves as artist-heroes. By appropriating key features of the genre to underpin their autobiographical narratives, Writing Life examines how these writers achieve a form of life-writing that is equally a life story, artist’s manifesto, aesthetic treatise and modern autobiographical Künstlerroman. Pooler argues that by casting their autobiographical selves in this role, Gosse, James, Sassoon and Richardson shift the focus of their life-stories towards art and its production and interpretation, each one conducting a Romantic-style conversation about literature through literature as a means of reconfirming the role of the artist in the face of shifting values and the cataclysm of the Great War.


Author(s):  
Daniel Renshaw

Socialism and the Diasporic ‘Other’ simultaneously examines how left-wing politics functioned within the diasporic communities and how Irish and Jewish populations were viewed by the wider socialist and trade union movements. It discusses the similarities and differences in how politics and communal dynamics were apparent in the Irish and Jewish East Ends, and the relationships formed between Irish and Jewish women, men and children in numerous contexts. It also compares the structures and agendas of the Jewish and Catholic metropolitan hierarchies, and how communal leaderships attempted to maintain control over working class migrant communities. The book emphasises the lack of consistency in progressive attitudes towards ethnic and religious minorities in the late Victorian and Edwardian periods, and the use of ethnic difference as a way of demarcating political space in an often chaotic and fractured London left. It argues that there were two key major differences in the ways in which communal politics functioned in Jewish and Irish Catholic East London, the first based around the nature of hierarchical authority, and the second on how class relations manifested themselves in the communities. It roots the divergent paths that Jewish and Irish communal East End politics took before the First World War in these differences.


Author(s):  
GRAHAM OLIVER

The chapter focuses on the commemoration of the individual in ancient and modern cultures. It argues that the attitude to individual commemoration adopted by the War Graves Commission in the First World War in Britain can be linked to the commemorative practices of ancient Greece, emphasising the importance of the part played by Sir Frederic Kenyon. The chapter draws on examples of commemoration from classical Athens, twentieth-century Britain and the Soviet Union in order to explore the different roles that the commemoration of the individual has played in ancient and modern forms of war commemoration.


2020 ◽  
pp. 334-339

It is common wisdom, both in scholarly historiography and in hagiography, that Ze’ev Jabotinsky was the founding father of the Israeli Right. In fact, as Colin Shindler’s excellent book proves, Jabotinsky adopted a right-wing world view only in the 1920s. Prior to the First World War, while undoubtedly a Zionist, he was also a man of cosmopolitan views. It was during a sojourn in Italy that he was caught up in the spirit of nationalism; Garibaldi’s influence was prior to Herzl’s. Moreover, whereas Jabotinsky’s heirs, Menachem Begin most prominently, paid lip service to his heritage, they were not entirely his disciples. Jabotinsky’s thinking largely lost its relevance in the face of the changing historical circumstances in which Begin and others operated. And so, with the passage of years following Jabotinsky’s death in 1940, there was an ever-lessened sense of obligation to the leader and his legacy....


Author(s):  
Анастасия Юрьевна Королева

Статья посвящена изучению картины Эрнста Людвига Кирхнера Потсдамская площадь . Автор ставит своей задачей исследование историко-культурного контекста произведения, занимающего столь важное положение в истории немецкого искусства. Это полотно, написанное в год начала Первой мировой войны, обобщает впечатления недавно приехавшего в Берлин художника от сверхинтенсивной жизни германской столицы последних предвоенных лет. В статье подробно рассматривается история возникновения и роль площади в культурном и мифологическом ландшафте города, анализируется социальный статус героев картины, отмечаются автобиографические коннотации и характерные для нее формально-стилевые приемы. В результате автор приходит к выводу об особом значении образа города в лице Потсдамской площади как символа эпохи. In researching of painting of Ernst Ludwig Kirchner Potsdamer Platz the author sets a task to find out all of historical and cultural aspects of this so important picture in German art. It was painted in the year of the beginning of the First World War, after a few year of the artists arriving in Berlin and become the kind of generalization of Kirchners impressions of the extremely intense life of German capital in the latest prewar years. The article gives the attention to the history of the square and its role in the cultural and mythological landscape of the city. Also it analyzes the social status of the main personas, notes the autobiographical aspects and specific formal and stylistic receptions. The results shows, that the image of town in the face of Potsdamer Platz becomes a symbol of the epoch.


Asian Studies ◽  
2021 ◽  
Vol 9 (2) ◽  
pp. 49-77
Author(s):  
Ady Van den Stock

The intellectual impact of the First World War in China is often understood as having led to a disenchantment with the West and a discrediting of the authority of “science”, while at the same time ushering in a renewed sense of cultural as well as national “awakening”. Important developments such as the May Fourth Movement, the rise of Chinese Marxism, and the emergence of modern Confucianism have become integral parts of the narrative surrounding the effects of the “European War” in China, and bear witness to the contested relation between tradition and modernity in twentieth-century Chinese thought. Through a case study of a number of wartime and post-war texts written by the “cultural conservative” thinker and publicist Du Yaquan (1873–1933), this paper tries to draw attention to the complexity and occasional ambiguity of responses to the “Great War” in modern Chinese intellectual history. More specifically, the following pages offer an analysis of Du’s critique of “materialism” in the context of his quest for social freedom and cultural continuity, his enduring commitment to scientific notions of social evolution and political governance, and his approach to the relations among war, the nation-state, the individual, and the international interstate order developed against the background of the First World War.


2021 ◽  
Vol 7 (1) ◽  
pp. 37-51
Author(s):  
Adrien Douchet ◽  
Taline Garibian ◽  
Benoît Pouget

The aim of this article is to shed light on the conditions under which the funerary management of human remains was carried out by the French authorities during the early years of the First World War. It seeks to understand how the urgent need to clear the battlefield as quickly as possible came into conflict with the aspiration to give all deceased an individualised, or at the very least dignified, burial. Old military funerary practices were overturned and reconfigured to incorporate an ideal that sought the individual identification of citizen soldiers. The years 1914–15 were thus profoundly marked by a clash between the pragmatism of public health authorities obsessed with hygiene, the infancy of emerging forensic science, the aching desire of the nation to see its children buried individually and various political and military imperatives related to the conduct of the war.


Author(s):  
Marcin Pigulak

The paper aims to outline how video games Valiant Hearts: The Great War (Ubisoft Montpellier, 2014) and My Memory of Us (Juggler Games, 2018) use narrative and ludic structures to create commemorative stories about the First World War and the Second World War. The author refer to the concept of historical culture (among others, in Jörn Rüsen’s interpretation) and examine the connections between the two video games focusing on the issue of designers’ intentions (digital games as examples of the commemoration of the past), the genre similarity (2D platform games), the intermedial convergence and the press reception. He discusses the strategy of the cultural agreement between designers and users, analyzes historical narratives as a part of the gameplay, examines relations between the individual and collective’s perspective and characterizes immersion’s mechanisms which reinforce players’ identification with the victims of both wars.


2017 ◽  

Stefan George's "Der Stern des Bundes" is one of the most provocative and unusual works of poetry in the history of German literature. Here, on the eve of the First World War, George unfolds social, religious, poetic, personal, philosophical and even economic issues. Members of Georges´s famous "circle" as well as his contemporaries perceived of the "Stern des Bundes" as a prediction of coming catastrophes and a warning, as a stimulus for peaceful and intimate community building in the face of great crises and as a reaffirmation of a hopeful outlook towards a shared world. Krise und Gemeinschaft assembles introductory and survey articles, contributions to key words from the “Stern”, and interpretations of key poems. It is especially aimed at readers who are still unfamiliar with the "Stern".


Author(s):  
Natalia Krylova

Vladimir Mayakovsky (МАЯКОВСКИЙ, ВЛАДИМИР) was a leading Russian poet of the twentieth century and representative of Russian Futurism, a modernist trend that emerged as an attempt to approximate the utopian future through art. Mayakovsky brought experiment and innovation to poetry, drama, cinematography and graphic design, thus changing the entire palette of Russian art. He made his literary debut in 1912 as a co-author of the scandalous Russian Futurist Manifesto A Slap in the Face of Public Taste (Poshchechina obshchestvennomu vkusu). His concern with the flagrant social injustices of the time aggravated by the First World War led him to write a trilogy of early programmatic poems culminating in A Cloud in Trousers (Oblako v shtanakh, 1915). During this formative period, Mayakovsky met and fell in love with Lili Brik, a woman who would become his life-long muse and the personification of love, faith, and revolution in his oeuvre. The new aesthetic discourse he developed subsequently facilitated the poet’s passionate acceptance of the Bolshevik Revolution of 1917 that promised to solve all of the tragic controversies of the past. After thirteen years of devoted service to the revolutionary ideals, he gradually became disappointed with the actual social and ethical outcomes of the Revolution.


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