Alfonso XI: ‘A King Entire’

2019 ◽  
pp. 147-160
Author(s):  
Peter Linehan
Keyword(s):  

The author reflects that it is impossible to evaluate the potential of Alfonso XI’s reign had it not been for the Cortes of Alcalá in 1348 and the Black Death. He also points out the significance, of the Glosa castellana of Egidius Colonna’s De regimine principum. Afonso IV’s complaints against the church of Coimbra are seen to show the smack of firm government, with more in the offing. The peninsular clergy and their ‘connubial bliss’ pass before our eyes. The chapter concludes with a general view of Castile in the late 1340s, and a ‘glimpse’ of the Galician Church and its need for firm government, a need which Avignon’s attempts to implement end in failure. Finally, we are reminded of Álvaro Pais and his world.

Author(s):  
Samuel K. Cohn, Jr.

This chapter investigates changes in mentalities after the Black Death, comparing practices never before analysed in this context—funerary and labour laws and processions to calm God’s anger. While processions were rare or conflictual as in Catania and Messina in 1348, these rituals during later plagues bound communities together in the face of disaster. The chapter then turns to another trend yet to be noticed by historians. Among the multitude of saints and blessed ones canonized from 1348 to the eighteenth century, the Church was deeply reluctant to honour, even name, any of the thousands who sacrificed their lives to succour plague victims, physically or spiritually, especially in 1348: the Church recognized no Black Death martyrs. By the sixteenth century, however, city-wide processions and other communal rituals bound communities together with charity for the poor, works of art, and charitable displays of thanksgiving to long-dead holy men and women.


Author(s):  
Peter Linehan

This book springs from its author’s continuing interest in the history of Spain and Portugal—on this occasion in the first half of the fourteenth century between the recovery of each kingdom from widespread anarchy and civil war and the onset of the Black Death. Focussing on ecclesiastical aspects of the period in that region (Galicia in particular) and secular attitudes to the privatization of the Church, it raises inter alios the question why developments there did not lead to a permanent sundering of the relationship with Rome (or Avignon) two centuries ahead of that outcome elsewhere in the West. In addressing such issues, as well as of neglected material in Spanish and Portuguese archives, use is made of the also unpublished so-called ‘secret’ registers of the popes of the period. The issues it raises concern not only Spanish and Portuguese society in general but also the developing relationship further afield of the components of the eternal quadrilateral (pope, king, episcopate, and secular nobility) in late medieval Europe, as well as of the activity in that period of those caterpillars of the commonwealth, the secular-minded sapientes. In this context, attention is given to the hitherto neglected attempt of Afonso IV of Portugal to appropriate the privileges of the primatial church of his kingdom and to advance the glorification of his Castilian son-in-law, Alfonso XI, as God’s vicegerent in his.


Author(s):  
Amanda Porterfield

Corpus Christi parades brought different groups together in medieval cities to venerate the eucharistic wafer, representing social order and membership in the body of Christ. When cities and trade recovered in the generations after the Black Death of the 1340s, the Eucharist became a source of contention, with reformers demanding that priests, cities, and merchant elites be held more accountable to Pauline ideals. Protest erupted in Florence as Medici bankers exploited Pauline ideals to manipulate kings, popes, and city government. Amsterdam’s ascendance as a hub of commerce in the sixteenth century depended on organizations of mutual trust rooted in Pauline ideals. London began its climb to overtake Amsterdam in commercial clout through the development of a nationwide system of law and taxation that coincided with new efforts to join commerce and Christianity.


Archaeologia ◽  
1789 ◽  
Vol 10 ◽  
pp. 183-209
Author(s):  
Richard Gough
Keyword(s):  

The two drawings which accompany this paper represent the general view and four sides of a singular and very antient font in the church of East Meon in Hampshire.The two villages of the name of Meon now distinguished by East and West, were in the Confessor and Conqueror's time, known by the general name of Mene or Menes, and gave their name to this hundred.


2003 ◽  
Vol 29 (2-3) ◽  
pp. 269-299
Author(s):  
Janna C. Merrick

Main Street in Sarasota, Florida. A high-tech medical arts building rises from the east end, the county's historic three-story courthouse is two blocks to the west and sandwiched in between is the First Church of Christ, Scientist. A verse inscribed on the wall behind the pulpit of the church reads: “Divine Love Always Has Met and Always Will Meet Every Human Need.” This is the church where William and Christine Hermanson worshipped. It is just a few steps away from the courthouse where they were convicted of child abuse and third-degree murder for failing to provide conventional medical care for their seven-year-old daughter.This Article is about the intersection of “divine love” and “the best interests of the child.” It is about a pluralistic society where the dominant culture reveres medical science, but where a religious minority shuns and perhaps fears that same medical science. It is also about the struggle among different religious interests to define the legal rights of the citizenry.


2014 ◽  
Vol 38 (01) ◽  
pp. 76-101
Author(s):  
PETER M. SANCHEZ

AbstractThis paper examines the actions of one Salvadorean priest – Padre David Rodríguez – in one parish – Tecoluca – to underscore the importance of religious leadership in the rise of El Salvador's contentious political movement that began in the early 1970s, when the guerrilla organisations were only just beginning to develop. Catholic leaders became engaged in promoting contentious politics, however, only after the Church had experienced an ideological conversion, commonly referred to as liberation theology. A focus on one priest, in one parish, allows for generalisation, since scores of priests, nuns and lay workers in El Salvador followed the same injustice frame and tactics that generated extensive political mobilisation throughout the country. While structural conditions, collective action and resource mobilisation are undoubtedly necessary, the case of religious leaders in El Salvador suggests that ideas and leadership are of vital importance for the rise of contentious politics at a particular historical moment.


1976 ◽  
Vol 32 ◽  
pp. 675-683
Author(s):  
Keiichi Kodaira

SummaryExcess of [m1] index of Am stars, relative to normal stars, is statistically found to be correlated with rotation velocity; the coefficient is estimated at ∆׀m1׀ /∆V(km/sec) ˜ - 0.0007 among Am stars. This result supports the general view that slow rotation is essential for Am phenomena.


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