Introduction

2019 ◽  
pp. 1-20
Author(s):  
Huw Macartney
Keyword(s):  
Market Discipline ◽  
The Political ◽  
Political Debate ◽  
Market Conduct ◽  
Political Realm

This chapter introduces the bank culture debate that took place in the political realm. It then explains that the political debate was based on a very narrow reading of bank culture, which focused on improving market conduct via greater market discipline and ethical reforms. The idea was to make bankers behave better. The chapter argues however, that there are compelling structural pressures—under financialization—that determine bank culture in Anglo-America, but which were conspicuously absent from the political debate. The chapter explains why policymakers avoided the more challenging debate about bank culture.

Affect regulation in the political realm: Managing terror in an age of terror

2006 ◽  
Author(s):  
Sheldon Solomon ◽  
Tom Pyszczynski ◽  
Abdolhossein Abdollahi ◽  
Jeff Greenberg ◽  
Florette Cohen ◽  
...  
Keyword(s):  
Affect Regulation ◽  
The Political ◽  
Political Realm

Defining Liberalism: the first Home Rule crisis in the Scottish capital

2016 ◽  
Vol 67 (1) ◽  
pp. 6-30
Author(s):  
M. K. Thompson
Keyword(s):  
The Political ◽  
Perceived Threat ◽  
Home Rule ◽  
Political Debate ◽  
Traditional Assessment ◽  
Core Value ◽  
Irish Question

The nature of liberalism was at the heart of the political debate surrounding the first Irish Home Rule bill in Edinburgh. The rhetoric of the campaign was dominated by the fight for the ownership of liberalism, and it was pivotal for all the candidates standing in Edinburgh to present themselves as liberals, and to define their stance on the Irish question by associating it to a core value of liberalism. Democracy and the protection of minorities were the two values used to justify the candidates’ stances on Irish Home Rule, and the perceived threat of Irish Catholicism was often the focus of the associated arguments. The discourse that resulted from this justification centred on a fight to define the essence of liberalism. Therefore, the Irish Home Rule debate in Edinburgh demonstrates that the Liberal split was more nuanced than the traditional assessment of a Whig versus Radical split. Instead, the debate on the Irish question signified the struggle of liberalism.

The Gallic Singularity and the Royal Mistress

2020 ◽  
Vol 38 (1) ◽  
pp. 44-66
Author(s):  
Christine Adams
Keyword(s):  
Twentieth Century ◽  
Eighteenth Century ◽  
Soft Power ◽  
Political Power ◽  
The Political ◽  
Marie Antoinette ◽  
Louis Xvi ◽  
Relationship Of ◽  
The Relationship ◽  
Political Realm

The relationship of the French king and royal mistress, complementary but unequal, embodied the Gallic singularity; the royal mistress exercised a civilizing manner and the soft power of women on the king’s behalf. However, both her contemporaries and nineteenth- and early twentieth-century historians were uncomfortable with the mistress’s political power. Furthermore, paradoxical attitudes about French womanhood have led to analyses of her role that are often contradictory. Royal mistresses have simultaneously been celebrated for their civilizing effect in the realm of culture, chided for their frivolous expenditures on clothing and jewelry, and excoriated for their dangerous meddling in politics. Their increasing visibility in the political realm by the eighteenth century led many to blame Louis XV’s mistresses—along with Queen Marie-Antoinette, who exercised a similar influence over her husband, Louis XVI—for the degradation and eventual fall of the monarchy. This article reexamines the historiography of the royal mistress.

The Global Compact for Safe, Orderly and Regular Migration: a kaleidoscope of international law

2020 ◽  
Vol 16 (3) ◽  
pp. 253-268
Author(s):  
Vincent Chetail
Keyword(s):  
International Law ◽  
Soft Law ◽  
The Political ◽  
Political Debate ◽  
Global Compact ◽  
Legal Norms ◽  
Hybrid Character ◽  
Normative Content

AbstractThe Global Compact for Safe, Orderly and Regular Migration has prompted an intense political debate at both the international and domestic levels. Most controversies focus on its legal stance and highlight the hybrid character of the Compact as a soft-law instrument. While acknowledging the political nature of the Compact, this paper delves into its legal dimensions from the perspective of international law. This inquiry into its normative content discloses three main features: (1) the Compact is not a codification of international legal norms governing migration; it is an instrument of both (2) consolidation and (3) expansion of international law to foster inter-governmental co-operation and promote safe, orderly and regular migration.

Neuplatonische politische Philosophie in der Rede Περὶ βασιλείας des Synesios von Kyrene

Elenchos ◽  
2017 ◽  
Vol 38 (1-2) ◽  
pp. 151-177
Author(s):  
Michael Schramm
Keyword(s):  
Political Philosophy ◽  
The Political ◽  
Political Reality ◽  
Political Realm ◽  
The Ideal

Abstract This paper argues that Synesios’ De regno is a mirror for princes and a splendid example of Neoplatonic political philosophy. It is based on Plato’s Politeia and its model of philosopher-kingship. Synesios makes his audience compare the current political reality with the ideal of the philosopher-kings, who are the image of the transcendent god in the political realm. In doing so he recommends political virtue in general, especially phronesis and sophrosyne. Particularly he argues for reforming the recruitment of military and civil officials with reference to Plato’s concept of friendship in the Politeia.

Nicaragua: De-democratization and Regime Crisis

2020 ◽  
Vol 62 (2) ◽  
pp. 117-136 ◽  
Author(s):  
Salvador Martí i Puig ◽  
Macià Serra
Keyword(s):  
Authoritarian Regime ◽  
Political Crisis ◽  
The Political ◽  
Political Protest ◽  
Hybrid Regimes ◽  
Political Debate ◽  
Key Issues ◽  
The Government ◽  
Nicaraguan Politics ◽  
Regime Crisis

ABSTRACTThe aim of this article is to analyze three key issues in current Nicaraguan politics and in the political debate surrounding hybrid regimes: de-democratization, political protest, and the fall of presidencies. First, it analyzes the process of de-democratization that has been taking place in Nicaragua since 2000. It shows that the 2008 elections were not competitive but characteristic of an electoral authoritarian regime. Second, it reflects on the kind of regime created in Nicaragua under Daniel Ortega’s mandate, focusing on the system’s inability to process any kind of protest and dissent. Third, it examines the extent to which the protests that broke out in April 2018 may predict the early end to Ortega’s presidency, or whether Nicaragua’s political crisis may lead to negotiations between the government and the opposition.

The Chaste Parricide: Murder, Femininity and the Subversion of Authority in the Reception of the First Performance of Shelley’s The Cenci, 1886

2017 ◽  
Vol 44 (2) ◽  
pp. 192-211
Author(s):  
Lee Michael-Berger
Keyword(s):  
Social Context ◽  
Sixteenth Century ◽  
Public Sphere ◽  
Mass Culture ◽  
The Political ◽  
Political Debate ◽  
The Public ◽  
True Story ◽  
The Public Sphere

The story of The Cenci’s first production is intriguing, since the play, based on the true story of a sixteenth-century Roman family and revolving around the theme of parricide, was published in 1819 but was denied a licence for many years. The Shelley Society finally presented it in 1886, although it was vetoed by the Lord Chamberlain, and to avoid censorship it had to be proclaimed as a private event. This article examines the political and social context of the production, especially the reception of actress’s Alma Murray’s rendition of Beatrice, the parricide, thus probing the ways in which The Cenci question was reframed, and placed in the public sphere, despite censorship. The staging of the play became the site of a political debate and the performance – an act of defiance against institutionalised power, but also an act of defiance against the alleged tyranny of mass culture.

Heraclitus’ Political Thought

Apeiron ◽  
2018 ◽  
Vol 51 (4) ◽  
pp. 405-426 ◽  
Author(s):  
Jan Maximilian Robitzsch
Keyword(s):  
Political Thought ◽  
Political Order ◽  
Traditional View ◽  
The Political ◽  
Human Beings ◽  
Basic Principles ◽  
Political Thinking ◽  
Difficult Question ◽  
Close Analysis ◽  
Political Realm

Abstract This paper deals with Heraclitus’ political thought. First, in discussing the conception of cosmic justice, it argues that it is a mistake to separate Heraclitus’ political thought from his cosmological thought. Second, the paper works out two basic principles of Heraclitean political thinking by offering a close analysis of fragment B 114 as well as related texts. According to Heraclitus, (1) there is a standard common and relevant to all human beings in the political realm, namely, the logos, and (2) ruling well is a matter of grasping the logos and using it as a guide in all things political. Finally, the paper tackles the notoriously difficult question of whether there are certain forms of political order towards which Heraclitean thought is more or less inclined. According to what may be called the traditional view, Heraclitus is seen as a supporter of an aristocratic political order, while according to what may be called the revisionist view, Heraclitus is classified as a supporter of a democratic political order. The paper concludes that while Heraclitean philosophy is compatible with a plethora of different forms of political order, including democratic ones, the two basic principles of Heraclitean politics that were distinguished above are more conducive to aristocratic forms of political order.

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