Facing South
The idea and the reality of the Global South represent different types of epistemological challenges to the disciplinary identity of comparative (constitutional) law. Taking the Global South seriously in and for comparative constitutional law must mean transcending its use as either a mere marker of supressed difference or a critical wedge against the hegemony of Western/modern constitutional concepts. The Global South must, instead, be unlocked as the real locus—not in a geographical but in a cognitive sense—of constitutional modernity the world over. Such an agenda of epistemic meridianization requires a number of methodological moves, the most important of which is the de-Weberianization of the fundamental terms and normative ideals of comparative constitutional law. De-Weberianization through a Southern lens is not limited to an ideology critique of Western modernity, but is a project to provide a more realist vision of that modernity and, thereby, a deeper understanding of ‘how the world works’ across North and South. A fundamental openness to alterity, hybridity, and contingency as the structural determinants of ‘law in practice’ is what is at the basis of the South and what enables the re-cognition of the modern world in its likeness.