Impressions Received in The Ambassadors

2020 ◽  
pp. 155-197
Author(s):  
John Scholar
Keyword(s):  
Sexual Relationship ◽  
Moral Judgements ◽  
The Aesthetic ◽  
The Moment

Chapter 5 looks at The Ambassadors, arguing that its protagonist Lambert Strether’s impression is at different times empiricist (a means for him to discover the truth) and aesthetic (a means for him to appreciate beauty for its own sake). In its empiricist guise, Strether’s impression helps him to glimpse what is taking place behind the deceptive surfaces of Paris, behind the performative impressions engineered by Chad Newsome and Madame de Vionnet to disguise their sexual relationship: it helps him to discover facts and make moral judgements. By contrast, aesthetic impressions, including those confected for him by the lovers, help him to ‘live’, to make the most of life by imaginatively augmenting it, by offering him a fuller appreciation of the moment or a beautiful memento of it. The impression, then, lies at the fraught intersection of the aesthetic freedom of the imagination and the empiricist exigencies of experience.

The Unbearable Lightness of the Image

2017 ◽  
Vol 10 (2-3) ◽  
pp. 109-132 ◽  
Author(s):  
Donatella Della Ratta
Keyword(s):  
Web 2.0 ◽  
Real Time ◽  
New Technologies ◽  
Political Commitment ◽  
Life Activity ◽  
Bearing Witness ◽  
Ethical Discourse ◽  
The Aesthetic ◽  
The Moment ◽  
The Web

In this essay, I reflect on the aesthetic, political and material implications of filming as a continuous life activity since the beginning of the 2011 uprising in Syria. I argue that the blurry, shaky and pixelated aesthetics of Syrian user-generated videos serve to construct an ethical discourse (Ranciére 2009a; 2013) to address the genesis and the goal of the images produced, and to shape a political commitment to the evidence-image (Didi-Huberman 2008). However, while the unstable visuals of the handheld camera powerfully reconnect, both at a symbolic and aesthetic level, to the truthfulness of the moment of crisis in which they are generated, they fail to produce a clearer understanding of the situation and a counter-hegemonic narrative. In this article, I explore how new technologies have impacted this process of bearing witness and documenting events in real time, and how they have shaped a new understanding of the image as a networked, multiple object connected with the living archive of history, in a permanent dialogue with the seemingly endless flow of data nurtured by the web 2.0.

Between Ethics and Aesthetics – Reception of Genetic Information and Narrative Experience

2021 ◽  
Vol 66 (Special Issue) ◽  
pp. 144-144
Author(s):  
Raphaël Pfeiffer ◽  
◽  
Keyword(s):  
Everyday Life ◽  
Genetic Information ◽  
Aesthetic Experience ◽  
Suicide Attempts ◽  
Empirical Studies ◽  
Ethical Reasoning ◽  
Daily Lives ◽  
The Aesthetic ◽  
The Moment ◽  
Negative Feelings

"In a clinical context, the communication of genetic information is an event that can give rise to unexpected situations for health professionals. Several empirical studies have shown that, despite being presented with “good” presymptomatic test results, some patients develop negative feelings, depression, which can in extreme cases lead to suicide attempts. Here, genetic information takes full meaning when considered in a personal narrative. In this presentation, we would like to look at the specificities of this narrative experience in the light of works on the aesthetics of everyday life, with a particular focus on the works of John Dewey. For Dewey, the aesthetic experience is possible in all aspects of people’s daily lives, including clinical experience. In this case, “aesthetics” appears in the sensitive character of an experience rather than in a specific type of object. Through the examination of this thought, we will ask to what extent we can speak of an aesthetic experience when thinking of the communication of genetic information, and how this consideration can help ethical reasoning. We will begin by examining how the moment of the communication of genetic information to patients by the clinician can constitute a process of defamiliarization of everyday life. This will lead us to look at patients’ accounts of genetic information reception and to analyse how these appear to be more than mere testimonies about the experience of pathologies, but a means by which the patient is confronted with difficult experiences in order to reformulate them. "

Unspeakable Events

2011 ◽  
Author(s):  
Simon Gikandi
Keyword(s):  
Everyday Life ◽  
Social Standing ◽  
Aesthetic Object ◽  
William Beckford ◽  
The Aesthetic ◽  
The Moment

This chapter presents two instances of how slave money shaped the moment of taste in both pragmatic and conceptual terms. It provides a substantive exploration of the cultural traffic between Britain and its colonial outposts in order to show how the experience of slavery was turned into an aesthetic object that was woven into the fabric of everyday life. It then seeks to connect slave money and the power and prestige of art by focusing on the aesthetic lives of William Beckford and Christopher Codrington, famous heirs to slave fortunes, who sought to remake their social standing through the patronage of art and the mastery of taste.

Introduction: Sensing Justice

2020 ◽  
pp. 1-13
Author(s):  
Mónica López Lerma
Keyword(s):  
A Priori ◽  
The Aesthetic ◽  
The Moment

The meaning of justice and the meaning of the aesthetic may both be sensed, but they can never be codified or entirely understood. They lack an essence, or a definition; they exist in specific performances rather than as general propositions. The aesthetic and the just alike deny the application of a priori models or abstract understandings and instead focus on the tangible and unrepeatable experience of singular events. The artwork and the moment of judgment come each time differently. Reproduction is forgery....

Modernism, Functionalism, and Tradition: The Music of Friedrich Goldmann

Tempo ◽  
1995 ◽  
pp. 27-30
Author(s):  
Alastair Williams
Keyword(s):  
Eastern Europe ◽  
Western Europe ◽  
The West ◽  
Avant Garde ◽  
The Past ◽  
High Modernism ◽  
The Aesthetic ◽  
The Moment ◽  
Socialist Politics

The current reappraisal of tradition, along with an interest in a music that deals with concrete emotions and which has a direct appeal to audiences, sounds a certain resonance with the aesthetic doctrines that prevailed in the former communist bloc. A sense of history is vital to socialist politics, but the availability of a symphonic tradition to Soviet composers after a break with that heritage suggests a state of posthistoire; a condition normally associated with postmodernism. The postmodernist reappraisal of the past is anticipated by, for example, Shostakovich's complex and sometimes ironic relationship to the symphonic tradition. Conservative traditionalism in the East maintained to be a critique of high modernist principles; in the West, ironically, a turn to tradition is now put forward as an alternative to the same rationalist modernism. At the moment when the achievements of the historical avant-garde and of high modernism have become fully available to the former Eastern Europe, the former Western Europe is engaged with the reappraisal of tradition. Even where a modernist music did develop in Eastern Europe – as, for example, it did in Poland – it was followed by a move back to more traditional techniques. The consequence of this inclination is that composers such as Górecki and Pärt, who employ traditionally-based expressive languages, have shot onto centre stage. The point is that composers from the former communist bloc have already encountered many of the issues that now preoccupy some contemporary composers in the capitalist West.

Macherey and Marxist Literary Theory

1982 ◽  
Vol 14 ◽  
pp. 145-155
Author(s):  
Terry Eagleton
Keyword(s):  
Henry James ◽  
Literary History ◽  
Explanatory Power ◽  
Bertolt Brecht ◽  
Late Nineteenth Century ◽  
Literary Production ◽  
Private Lending ◽  
The Aesthetic ◽  
The Moment ◽  
The Temple

A resurgence of interest in the materialist aesthetics of Walter Benjamin and Bertolt Brecht has helped to free Marxist criticism from the neo-Hegelian forms within which it has long been imprisoned. Yet the central category of those materialist aesthetics—the ‘author as producer’—remains a transitional concept, potently demystificatory but politically indeterminate. And crucial though the analysis of the relations between ‘base’ and ‘superstructure’ within art itself clearly is, its historical explanatory power is not yet fully evident. The moment of Brecht, for example, is not easily translatable to English literary culture. Donne's Songs and Sonnets and George Herbert's The Temple belong to different modes of literary production, but inhabit alternative areas of the same ideological formation; Defoe and Fielding practise the same mode of literary production, but it is their ideological antagonism which claims our attention. Henry Esmond was the only novel of Thackerary to be published complete, rather than in monthly serialized parts; but though this difference of productive mode undoubtedly impresses itself on the novel's form, it leaves the ‘Thackerayan ideology’ essentially intact. No one expects modes of literary production and literary ‘superstructures’ to form a symmetrical relationship, dancing a harmonious minuet hand-in-hand throughout history; yet even if we allow for disjunction and uneven development, it seems true that the ‘author as producer’ concept is one which must, as it were, lie dormant over certain spans of literary history. The aesthetic redefinition of fiction as ‘organic form’ which develops in late nineteenth-century England, to discover its major ideologue in Henry James, is doubtless related to those shifts in literary production (from serialization and the ‘three-decker’ novel to the single volume) determined by the economic demands of the monopolist private lending libraries; yet it is not clear how such material mutations become an active element in the reconstruction of fictional ideologies.

scholarly journals VISUALIZING THE CITY IN ROOFTOPPING PHOTOGRAPHY

2021 ◽  
Vol 70 (1) ◽  
pp. 80-88
Author(s):  
Vladimir V. Abashev ◽  
Keyword(s):  
Public Space ◽  
Social Space ◽  
Analytical Framework ◽  
The Gaze ◽  
Energy Flows ◽  
History Of ◽  
Urban Imagination ◽  
The Aesthetic ◽  
The Moment ◽  
The City

The article examines the representation of the city in rooftopping photography. Methodologically, the research is based on A. Lefebvre’s concept of social space, and also M. de Certeau’s concept of spatial practices as agents of its production. The principal notions in this analytical framework employed in the article are the urban imaginary and the gaze in constructivist understanding, which not only reflects, but also forms the object of vision. Rooftopping photography is considered in the context of the history of the view of the city from above, which has become an important factor in the urban imagination. The expansion of rooftopping photography into the public space and the presentation of cities is associated with the development of new communication and optical representation technologies in the 2010s. The analysis of the rooftoppers’ visualizing of the city carried out in semantic, aesthetic and rhetorical aspects revealed its substantive and aesthetic qualities. Rooftoppers photos capture the moment when a person faces the city as a whole. The city converges with natural and landscape objects. In the night panoramas that make up the bulk of roofer photography, the city is represented as a space of energy flows. In rhetorical terms, in contrast to the metonymy of a promenade, roofer photography is metaphorical. In general, it is concluded that the subject of rooftopper photography is not so much the identity of the city as its universal urban beginning embodied in the centers of the world’s megalopolises. Following D. Nye and his interpreters, the aesthetic mode of the city in roofer visuality is interpreted as urban version of the sublime.

scholarly journals The Music of Organisations: an Aesthetic Ethnography

2021 ◽  
Author(s):  
◽  
Ralph James Bathurst
Keyword(s):  
Research Methodology ◽  
Management Practice ◽  
Business Practice ◽  
Theory Building ◽  
Theoretical Underpinning ◽  
The Arts ◽  
The Aesthetic ◽  
The Moment ◽  
Fixed Structure

<p>Arts-based expressions are becoming an increasingly important for understanding and improving business practice. More specifically, drama, painting and music are all artistic tools being used as ways of helping leaders gain insights into organisational life. However, there is a gap between art as a consulting practice, and its theoretical underpinning. Organisational aesthetics is a relatively new theory of organisations that endeavours to close the gap between the theoretical underpinnings of art and its application as a consulting practice. This thesis contributes to the theory-building efforts of this rapidly expanding field by exploring and developing a novel research methodology: Aesthetic Ethnography. This method is a means whereby researchers work at the arts-business nexus to investigate the ever-changing landscape of organisational life. In order to show how this occurs, the Auckland Philharmonia is offered as an exemplar. Its developments are observed during a time of governance restructure. As an aesthetic ethnography, the case study positions the orchestra as a work of art and describes how it is intentionally presenced as an artistic piece. Its concretisation is described as a construct by both the researcher and the stakeholders within the enterprise, occurring in three ethnographic movements: Emotional Attachment, Cognitive Detachment and Integrated Synthesis. The thesis concludes that the aesthetic lens can be turned on other artistic enterprises, and indeed beyond these, to the wider organisational world. To do this, further research is proposed into the music of organisations. Specifically, it is suggested that the nature of ensemble be explored and that the artistry of composition be used as a way of further teasing out the musicality of organisational life. Furthermore, music's temporality and its reliance on both fixed structure and sensitivity to the moment make it an apt tool to reflect on management practice.</p>

Macherey and Marxist Literary Theory

1982 ◽  
Vol 14 ◽  
pp. 145-155 ◽  
Author(s):  
Terry Eagleton
Keyword(s):  
Henry James ◽  
Literary History ◽  
Explanatory Power ◽  
Bertolt Brecht ◽  
Late Nineteenth Century ◽  
Literary Production ◽  
Private Lending ◽  
The Aesthetic ◽  
The Moment ◽  
The Temple

A resurgence of interest in the materialist aesthetics of Walter Benjamin and Bertolt Brecht has helped to free Marxist criticism from the neo-Hegelian forms within which it has long been imprisoned. Yet the central category of those materialist aesthetics—the ‘author as producer’—remains a transitional concept, potently demystificatory but politically indeterminate. And crucial though the analysis of the relations between ‘base’ and ‘superstructure’ within art itself clearly is, its historical explanatory power is not yet fully evident. The moment of Brecht, for example, is not easily translatable to English literary culture. Donne's Songs and Sonnets and George Herbert's The Temple belong to different modes of literary production, but inhabit alternative areas of the same ideological formation; Defoe and Fielding practise the same mode of literary production, but it is their ideological antagonism which claims our attention. Henry Esmond was the only novel of Thackerary to be published complete, rather than in monthly serialized parts; but though this difference of productive mode undoubtedly impresses itself on the novel's form, it leaves the ‘Thackerayan ideology’ essentially intact. No one expects modes of literary production and literary ‘superstructures’ to form a symmetrical relationship, dancing a harmonious minuet hand-in-hand throughout history; yet even if we allow for disjunction and uneven development, it seems true that the ‘author as producer’ concept is one which must, as it were, lie dormant over certain spans of literary history. The aesthetic redefinition of fiction as ‘organic form’ which develops in late nineteenth-century England, to discover its major ideologue in Henry James, is doubtless related to those shifts in literary production (from serialization and the ‘three-decker’ novel to the single volume) determined by the economic demands of the monopolist private lending libraries; yet it is not clear how such material mutations become an active element in the reconstruction of fictional ideologies.

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