Sickness and Healing

Author(s):  
Deborah Rooke

Following some methodological remarks the chapter briefly reviews the vocabulary of sickness used in the biblical Hebrew text. It then examines instances of sickness and healing that are described in the Hebrew Bible, in order to establish how sickness is understood and how ritual might therefore relate to it. Aspects considered include the relationship between sickness and sin; whether and how YHWH is involved in causing sickness; epidemics versus individual cases of sickness; and instances of ritual action, broadly understood, that are used to address sickness-related issues. Such instances of ritual action include consulting a functionary such as a priest or prophet, and performing ritual laments and prayers either at home or at a shrine. Two instances of concerns relating to childbearing are also considered, both of which are pictured in the context of ritual action at a shrine.

2020 ◽  
Vol 70 (1) ◽  
pp. 140-155
Author(s):  
Wido Van Peursen

Abstract Weinrich’s monograph Tempus: besprochene und erzählte Welt (1964) had a tremendous influence on the study of Biblical Hebrew. Studies by Schneider, Talstra and Niccacci and others are strongly influenced by Weinrich. In the ETCBC database of the Hebrew Bible, initiated by Eep Talstra in the 1970s, some of Weinrich’s insights have been integrated. Amidst hundreds of studies in general linguistics, why was it precisely this book that had such a great impact? How should we evaluate this impact? Are Weinrich’s insights still useful or have they become outdated? In this article we describe the introduction of Weinrich’s insights into Biblical studies and some developments that have taken place since then, both in general linguistics and in Biblical studies. We further describe and evaluate the classification of Biblical Hebrew text types which developed from these insights


2020 ◽  
Vol 44 (1) ◽  
pp. 26-38
Author(s):  
Carolyn Lauckner ◽  
Charles A. Warnock ◽  
Anne Marie Schipani-McLaughlin ◽  
Danielle N. Lambert ◽  
Jessica L. Muilenburg

2020 ◽  
Vol 8 (2) ◽  
pp. 161-175
Author(s):  
Jappy Fanggidae ◽  
Ridolof Batilmurik ◽  
Pieter Samadara

This study investigated the relationship between guilt appeal and compliance with social distancing measures. We proposed that the relationship is double mediated by empathy and responsibility for the unfortunate people who have suffered from COVID-19. This research is novel to an extent as an experimental method is used in the Asian context. The results exhibited that guilt positively affected compliance with social distancing measures. The respondents were directly or indirectly compliant due to the emotions of empathy and responsibility. The theoretical and practical contributions of this study were presented.


2018 ◽  
Vol 27 (1) ◽  
Author(s):  
Cynthia Miller-Naudé ◽  
Jacobus A Naudé

The concern of the paper is to highlight how computational analysis of Biblical Hebrew grammar can now be done in very sophisticated ways and with insightful results for exegesis. Three databases, namely, the Eep Talstra Centre for Bible and Computer (ETCBC) Database, the Accordance Hebrew Syntactic Database, and the Andersen-Forbes Syntactic Database,are compared in terms of their relation to linguistic theory (or, theories), the nature and spectrum of retrieved data, and the representation of synchronic and diachronic linguistic variation. Interaction between different contexts, including the African context, are promoted namely between linguists working on Biblical Hebrew and exegetes working on the Hebrew Bible by illustrating how exegesis and language are intimately connected, as well as among geographical contexts by comparing a European database (ETCBC), a North American database (Accordance) and a Southern hemisphere database (Andersen-Forbes).


Author(s):  
Moshe Blidstein

Chapter 5 discusses baptism as a ritual of purification and as marking the community’s external boundaries. Most authors who wrote about baptism in the second and third centuries described it as an act of purification, an understanding which is supported by the imagery of the ritual itself and by the Jewish and pagan parallels. This understanding made baptism dangerously similar to Jewish ritual, and the first section of the chapter therefore focuses on the efforts of Christian authors to differentiate between Christian baptism and Jewish rituals. Furthermore, this chapter investigates what exactly baptism was thought to purify. The identification of baptism—a physical act of washing—with purification from what would seem to be non- or semi-physical entities makes it a major site for addressing the relationship between external and internal purity, the role of conscious intention as opposed to ritual action, and the place of spiritual entities.


2021 ◽  
Vol 10 (9) ◽  
pp. 1913
Author(s):  
Tomonori Kimura ◽  
Emi Ushigome ◽  
Yoshitaka Hashimoto ◽  
Naoko Nakanishi ◽  
Masahide Hamaguchi ◽  
...  

The association between blood pressure measured at home and handgrip strength in patients with diabetes has not been investigated. Therefore, in this study, we aimed to assess this association among patients with type 2 diabetes. In this cross-sectional study, 157 patients with type 2 diabetes underwent muscle tests and morning and evening blood-pressure measurements at home in triplicate for 14 consecutive days throughout the study period. Univariate and multivariate regression analyses were conducted to analyze the relationship between home blood-pressure parameters and handgrip strength. The average age and hemoglobin A1c of the patients were 70.5 years and 7.1%, respectively. Morning diastolic blood pressure of [β (95% confidence interval; CI): 0.20 (0.03, 0.37)] was associated with handgrip strength in men, while morning systolic blood pressure of [−0.09 (−0.15, −0.04)], morning pulse pressure of [−0.14 (−0.21, −0.08)], and evening pulse pressure of [−0.12 (−0.19, −0.04)] were associated with handgrip strength in women. Home-measured blood pressure was associated with handgrip strength. Sex differences were found in the relationship between home blood-pressure parameters and handgrip strength.


1974 ◽  
Vol 14 (2) ◽  
pp. 124-128 ◽  
Author(s):  
M. Virkkunen

The purpose of this study was to clarify whether alcoholic incest offenders differ from other criminals who commit these offences. The series consisted of 45 cases of incest, of which 22 cases (48.9 per cent) gave an indication of alcoholism in the offender. The alcoholics showed more evidence of previous criminal offences, and this was especially true when considering acts of violence only. The alcoholics had also exhibited more often than the others aggressive features at home before the detection of incest. Statistically, significant differences were not arrived at as to depression, psychotic disturbances, intellectual defects, problems of jealousy, psychiatric hospitalization, and earlier sexual behaviour. The spouse had a rejective sexual attitude towards the offender in alcoholic cases more frequently than in other cases. The cause of this appeared to be mainly disgust at the abuse of alcoholic drinks and its consequences, as well as the result of a large family and/or poor living conditions. In more than half of the cases of incest in both groups actual intercourse had taken place. Generally, the relationship had, however, started by only touching sexual organs and so forth. According to the offender the victim had shown activity in one-third of the cases of alcoholics. The alcoholic offender tended to be under the influence of alcohol at least at the beginning of the relationship more often than the non-alcoholic person. Offences or an offence were reported by the victim or the offender's spouse in the cases of alcoholics more often than in the other cases; then the informer was usually an outsider. However, the victim's and the spouse's fear of the offender was one reason for concealment when the alcoholics were involved.


Author(s):  
Jeremy A. Bigalke ◽  
Ian M. Greenlund ◽  
Jennifer R. Nicevski ◽  
Carl A. Smoot ◽  
Benjamin Oosterhoff ◽  
...  

Chronic insufficient sleep is a common occurrence around the world, and results in numerous physiological detriments and consequences, including cardiovascular complications. The purpose of the present study was to assess the relationship between habitual total sleep time (TST) measured objectively via at-home actigraphy and heart rate (HR) reactivity to nocturnal cortical arousals. We hypothesized that short habitual TST would be associated with exaggerated cardiac reactivity to nocturnal cortical arousals. Participants included in 35 healthy individuals (20 male, 15 female, age: 24 ± 1, BMI: 27 ± 1 kg/m2), and were split using a median analysis into short (SS; n = 17) and normal sleeping (NS; n = 18) adults based on a minimum of 7 days of at-home actigraphy testing. All participants underwent a full overnight laboratory polysomnography (PSG) testing session, including continuous HR (electrocardiogram, ECG) sampling. HR reactivities to all spontaneous cortical arousals were assessed for 20 cardiac cycles following the onset of the arousal in all participants. Baseline HR was not significantly different between groups (P > .05). Spontaneous nocturnal arousal elicited an augmented HR response in the SS group, specifically during the recovery period [F (4.192, 134.134) = 3.413, p = .01]. There were no significant differences in HR reactivity between sexes [F (4.006, 128.189) = .429, p > .05]. These findings offer evidence of nocturnal cardiovascular dysregulation in habitual short sleepers, independent from any diagnosed sleep disorders.


Author(s):  
Dorota Molin

Dorota Molin’s article highlights the importance of the incantation bowls in Jewish Babylonian Aramaic from the sixth–seventh centuries CE for the study of the pre-Masoretic Babylonian reading tradition of Biblical Hebrew. Biblical quotations within these bowls constitute the only direct documentation of Biblical Hebrew from Babylonia at that time. The phonetic spelling of the quotations provides much information about their pronunciation. In a series of case studies Molin shows that the pronunciation of the quotations corresponds closely to the medieval Babylonian reading tradition. She also demonstrates that they reflect interference from the Aramaic vernacular, manifested especially in weakening of the guttural consonants, and that the writers drew from an oral tradition of the Hebrew Bible.


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