scholarly journals Tracing Text Types in Biblical Hebrew

2020 ◽  
Vol 70 (1) ◽  
pp. 140-155
Author(s):  
Wido Van Peursen
Keyword(s):  
Hebrew Bible ◽  
Hebrew Text ◽  
Biblical Hebrew ◽  
Biblical Studies ◽  
Text Types ◽  
General Linguistics

Abstract Weinrich’s monograph Tempus: besprochene und erzählte Welt (1964) had a tremendous influence on the study of Biblical Hebrew. Studies by Schneider, Talstra and Niccacci and others are strongly influenced by Weinrich. In the ETCBC database of the Hebrew Bible, initiated by Eep Talstra in the 1970s, some of Weinrich’s insights have been integrated. Amidst hundreds of studies in general linguistics, why was it precisely this book that had such a great impact? How should we evaluate this impact? Are Weinrich’s insights still useful or have they become outdated? In this article we describe the introduction of Weinrich’s insights into Biblical studies and some developments that have taken place since then, both in general linguistics and in Biblical studies. We further describe and evaluate the classification of Biblical Hebrew text types which developed from these insights

Sickness and Healing

2020 ◽  
pp. 310-325
Author(s):  
Deborah Rooke
Keyword(s):  
Hebrew Bible ◽  
Hebrew Text ◽  
Biblical Hebrew ◽  
Ritual Action ◽  
The Relationship ◽  
At Home

Following some methodological remarks the chapter briefly reviews the vocabulary of sickness used in the biblical Hebrew text. It then examines instances of sickness and healing that are described in the Hebrew Bible, in order to establish how sickness is understood and how ritual might therefore relate to it. Aspects considered include the relationship between sickness and sin; whether and how YHWH is involved in causing sickness; epidemics versus individual cases of sickness; and instances of ritual action, broadly understood, that are used to address sickness-related issues. Such instances of ritual action include consulting a functionary such as a priest or prophet, and performing ritual laments and prayers either at home or at a shrine. Two instances of concerns relating to childbearing are also considered, both of which are pictured in the context of ritual action at a shrine.

New Directions in the Computational Analysis of Biblical Hebrew Grammar

2018 ◽  
Vol 27 (1) ◽  
Author(s):  
Cynthia Miller-Naudé ◽  
Jacobus A Naudé
Keyword(s):  
Southern Hemisphere ◽  
Hebrew Bible ◽  
North American ◽  
Computational Analysis ◽  
Biblical Hebrew ◽  
Linguistic Theory ◽  
Linguistic Variation ◽  
European Database ◽  
New Directions ◽  
African Context

The concern of the paper is to highlight how computational analysis of Biblical Hebrew grammar can now be done in very sophisticated ways and with insightful results for exegesis. Three databases, namely, the Eep Talstra Centre for Bible and Computer (ETCBC) Database, the Accordance Hebrew Syntactic Database, and the Andersen-Forbes Syntactic Database,are compared in terms of their relation to linguistic theory (or, theories), the nature and spectrum of retrieved data, and the representation of synchronic and diachronic linguistic variation. Interaction between different contexts, including the African context, are promoted namely between linguists working on Biblical Hebrew and exegetes working on the Hebrew Bible by illustrating how exegesis and language are intimately connected, as well as among geographical contexts by comparing a European database (ETCBC), a North American database (Accordance) and a Southern hemisphere database (Andersen-Forbes).

Clio and Canons: in Search of a Cultural Poetics of the Hebrew Bible

1997 ◽  
Vol 5 (4) ◽  
pp. 300-323 ◽  
Author(s):  
Robert P. Carroll
Keyword(s):  
Hebrew Bible ◽  
Biblical Studies ◽  
New Historicism ◽  
The Bible ◽  
Ancient Israel ◽  
Cultural Poetics ◽  
Leading Edges

AbstractThe enterprise of writing "histories" of "ancient Israel" in which biblical historiography is reproduced by old credulists or critiqued by new nihilists represents one of the leading edges of contemporary biblical studies in relation to the Hebrew Bible. This quest for a cultural poetics or cultural materialist accounts of the Bible is virtually equivalent to a New Historicism in the discipline. In this article analyses of three topics from current debates in biblical studies (historiography of "ancient Israel", the empty land topos, canons and context) are used to provide insights into how new historicist approaches to contextualizing literature may contribute to these current debates about the Bible.

Biblical Quotations in the Aramaic Incantation Bowls and Their Contribution to the Study of the Babylonian Reading Tradition

2020 ◽  
pp. 147-170
Author(s):  
Dorota Molin
Keyword(s):  
Case Studies ◽  
Hebrew Bible ◽  
Oral Tradition ◽  
Biblical Hebrew

Dorota Molin’s article highlights the importance of the incantation bowls in Jewish Babylonian Aramaic from the sixth–seventh centuries CE for the study of the pre-Masoretic Babylonian reading tradition of Biblical Hebrew. Biblical quotations within these bowls constitute the only direct documentation of Biblical Hebrew from Babylonia at that time. The phonetic spelling of the quotations provides much information about their pronunciation. In a series of case studies Molin shows that the pronunciation of the quotations corresponds closely to the medieval Babylonian reading tradition. She also demonstrates that they reflect interference from the Aramaic vernacular, manifested especially in weakening of the guttural consonants, and that the writers drew from an oral tradition of the Hebrew Bible.

“International” forms of Biblical Hebrew personal names

2008 ◽  
Vol 32 (3) ◽  
pp. 253-268
Author(s):  
Tsvi Sadan
Keyword(s):  
Hebrew Bible ◽  
Biblical Hebrew ◽  
Morphological Adaptation ◽  
Personal Names

The present study attempts to examine what presumably guided Zamenhof in choosing “international” forms for Biblical Hebrew personal names when he translated the whole Hebrew Bible into Esperanto. A comparison of these names graphically and phonetically with their equivalents in eight possible source languages, i.e., Hebrew, Latin, Italian, French, English, German, Polish and Russian, reveals a preference for Hebrew, German and Polish forms in descending order as possible etymons ascribable to Zamenhof’s own linguistic background. The morphological adaptation of these names is conditioned by the phonetic characteristics of their etymons.

scholarly journals A Biblical Hebrew Reference Grammar

2019 ◽  
Vol 12 (1) ◽  
pp. 65-67
Author(s):  
Shawn Virgil Goodwin
Keyword(s):  
Biblical Hebrew ◽  
Reference Grammar ◽  
One Year ◽  
General Linguistics ◽  
Excellent Tool

This is a review of the second edition of van der Merwe, Naudé, and Kroeze's A Biblical Hebrew Reference Grammar. This grammar is an excellent tool for the student who has at least one year of Biblical Hebrew. The grammar is linguistically informed, bringing in some of the latest research from general linguistics. In most places, this linguistic sensitivity adds to a depth of insight and clarity that sets this work apart. However, there are places where the linguistic terminology add to greater confusion.

scholarly journals Sidang Ilahi Elohim Dalam Mazmur 82:1

2020 ◽  
Vol 1 (1) ◽  
Author(s):  
Marthin Steven Lumingkewas ◽  
Firman Panjaitan
Keyword(s):  
Old Testament ◽  
Hebrew Bible ◽  
Hebrew Text ◽  
The Other ◽  
Main Method ◽  
Religious System ◽  
Dialectical Theology ◽  
Ancient Israel ◽  
Divine Council ◽  
Religious Systems

In the Old Testament Yahweh is frequently called El. The question is raised whether Yahweh was a form of the god El from the beginning or whether they were separate deities who only became equated later. They whom uphold theory Yahweh and El were conceived as separate deities holds that Yahweh was a southern storm god from Seir and so on, which was brought by the Israelites and conflated with the Jerusalem patriarchal deity.On the other side there are scholars who hold and conceived Yahweh and El as one single deity. These scholars defend this position most commonly on the grounds that no distinction between the two can be clearly found in the Hebrew Bible. The methodology used in this paper is literary – historical and social interpretations, with the main method being the "diachronic and dialectical theology of Hegel". The simple Hegelian method is: A (thesis) versus B (anti-thesis) equals C (synthesis). The author analyzes (thesis) by collecting instruments related to ancient Semitic religions; it includes data on El and Yahweh assembly obtained from Hebrew text sources and extra-biblical manuscripts which are then processed in depth. The antithesis is to analyze El's assembly development in Israel – especially in Psalm 82. While the synthesis appears in the nuances of the El’s assembly believe in ancient Israel. The focus of this paper's research is to prove 2 things: first, is Psalm 82: 1, is an Israeli Psalm that uses the patterns and forms of the Canaanite Psalms; especially regarding religious systems that use the terminology of the divine council. Second, to prove that El and Yahweh in the context of this Psalm are two different gods, of which this view contradicts several ANET experts such as Michael S, Heisser who sets El and Yahweh in this text as identical gods. The results of this study attempt to prove that Israel and the Canaan contextually share the same religious system, and are seen to be separated in the Deuteronomist era with their Yahwistic reforms.

Twenty-five Years of Marxist Biblical Criticism

2007 ◽  
Vol 5 (3) ◽  
pp. 298-321 ◽  
Author(s):  
Roland Boer
Keyword(s):  
Literary Criticism ◽  
New Testament ◽  
Hebrew Bible ◽  
Holistic Approach ◽  
Biblical Studies ◽  
Current Status ◽  
New Testament Studies ◽  
Fredric Jameson ◽  
Literary Methods ◽  
Mode Of Production

In the context of a renewed interest in Marxism outside biblical studies, this article surveys and critiques the background and current status of a similar renewal in biblical studies. It begins with a consideration of the background of current studies in liberation, materialist and political theologies, and moves on to note the division between literary and social scientific uses of Marxist theories. While those who used Marxist literary methods were initially inspired by Terry Eagleton and Fredric Jameson, more recent work has begun to make use of a whole tradition of Marxist literary criticism largely ignored in biblical studies. More consistent work, however, has taken place in the social sciences in both Hebrew Bible and New Testament studies. In Hebrew Bible studies, debates focus on the question of mode of production, especially the domestic or household mode of production, while in New Testament studies, the concerns have been with reconstructing the context of the Jesus movement and, more recently, the Pauline correspondence. I close with a number of questions concerning the division into different areas of what is really a holistic approach to texts and history.

Nahum

2009 ◽  
Author(s):  
Duane L. Christensen
Keyword(s):  
Detailed Analysis ◽  
Hebrew Bible ◽  
Hebrew Text ◽  
Literary Structure ◽  
Book Of The Twelve ◽  
Biblical Scholar ◽  
Extensive Bibliography

This volume demonstrates the intricate literary structure and high poetic quality of the book of Nahum and represents a significant break-through in the study of Hebrew prosody with important implications for understanding the formation of the canon of the Hebrew Bible. This volume represents a significant breakthrough in the study of Hebrew prosody with important implications for understanding the formation of the canon of the Hebrew Bible. Duane Christensen, a renowned biblical scholar, offers a detailed analysis of the Hebrew text of Nahum and demonstrates the intricate literary structure and high poetic quality of the work. Nahum is a book about God’s justice and portrays God as strong, unyielding, and capable of great anger. This view of God’s nature stands in contrast to that found in Jonah, another book in the section of the Hebrew Bible known as the Book of the Twelve Prophets, which presents God as “compassionate, gracious … [and] abounding in steadfast love.” Christensen shows how Nahum and Jonah present complementary aspects of God’s nature, each essential for an understanding of the divine being. The commentary includes the most extensive bibliography published to date of works cited.

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