Commercial Linkages with Central Asia and Iran

Author(s):  
Scott C. Levi

While it may seem counterintuitive, the increase in Mughal India’s maritime trade contributed to a tightening of overland commercial connections with its Asian neighbors. The primary agents in this process were “Multanis,” members of any number of heavily capitalized, caste-based family firms centered in the northwest Indian region of Multan. The Multani firms had earlier developed an integrated commercial system that extended across the Punjab, Sind, and much of northern India. In the middle of the sixteenth century, Multanis first appear in historical sources as having established their own communities in Central Asia and Iran. By the middle of the seventeenth century, at any given point in time, a rotating population of some 35,000 Indian merchants orchestrated a network of communities that extended across dozens, if not hundreds, of cities and villages in Afghanistan, Central Asia, and Iran, stretching up the Caucasus and into Russia.

2010 ◽  
Vol 79 (4) ◽  
pp. 783-799 ◽  
Author(s):  
Aida Gureghian

In 1514, the first battle between the Ottomans and the newly founded Safavid dynasty took place. The Battle of Chaldiran, as it came to be known, marked the beginning of a century-long struggle between the Sunni Ottomans and Shia Safavids that would draw to a close in 1639 with the Treaty of Zuhab. The human toll of this ongoing warfare over the Caucasus and Mesopotamia would be exacted not just from the soldiers of each empire, but also from the different ethnic groups that inhabited these regions. Some caught in the midst of these conflicts had their towns and homes razed by these troops. Others were forced to relocate and resettle. The Armenians were one such group, trapped between these Muslim forces, whose material and non-material well-being was under threat. Armenians had been coping with foreign incursions for centuries. Historical Armenia had been invaded and often laid to waste by the Arabs in the seventh, eighth, and ninth centuries, the Byzantines in the eleventh, and the Mongols and Seljuks from the eleventh to the fourteenth centuries. In fact, an Armenian kingdom in ancestral Armenia had not existed since the eleventh century, leaving the people of Greater (or historical) Armenia without any native sovereignty and as a politically fragmented entity. In the sixteenth century, historical Armenia had once again come to lie at the center of unremitting wars, this time fought between the Safavids and the Ottomans.


Author(s):  
Jesse Cromwell

This chapter asks what the implicit understandings were between empire and colony for almost two hundred years before the change to Bourbon governance and an eighteenth-century period of commercial conflict. It discusses briefly how the Spanish Empire addressed smuggling in the immediate decades after Caracas’s mid-sixteenth-century founding, then moves to the seventeenth-century transition to an almost monocrop, cacao-based economy and the rise of interimperial contact that accompanied it. The chapter ends shortly before the establishment of the Caracas Company in 1728. It also includes a basic primer to the Spanish commercial system meant to give the reader a sense of exactly how illicit trade deviated from imperial guidelines. Chapter one functions as an examination of the Habsburg status quo of benign neglect that governed Venezuela from its inception until the rise of the Caracas Company. It argues that this was a colony that received little commercial support but also little outside intervention where extralegal interimperial trade was concerned.


Menotyra ◽  
2021 ◽  
Vol 27 (4) ◽  
Author(s):  
Liudas Jovaiša

The article provides an overview (both in terms of types and amount) of liturgical paraphernalia (vessels, vestments, and processional items), musical instruments (organs and bells), and other items of church interior (pews, candlesticks, chandeliers, commemorative plaques, sacristy furniture, boxes for holy oils, offering boxes, wallpapers, sepulchral banners, and stoups) extant in the parish churches of the diocese of Samogitia in the first half of the seventeenth century. The overview is based on the information contained in visitation acts and inventories due to the fact that only a few material pieces of sacral art dating back to the mentioned period have survived until now. Historical sources enabled a description of the whole repertoire of liturgical paraphernalia of the parish churches of the above-mentioned diocese (in the first half of the seventeenth century) for the first time. The overview reveals some transformations of the older practice, occasionally witnessed in local sources of the sixteenth century. More significantly, it enables future research based on a comparison of the described material with the information contained in wider chronological and geographical (first of all, including the diocese of Vilnius) contexts.


ZooKeys ◽  
2020 ◽  
Vol 906 ◽  
pp. 13-40 ◽  
Author(s):  
Alireza Zamani ◽  
Yuri M. Marusik ◽  
Anna Šestáková

New taxonomic data for species belonging to Araniella Chamberlin & Ivie, 1942 and Neoscona Simon, 1864 occurring in the Caucasus, Middle East and Central Asia are provided. Three species are described as new to science: A. mithrasp. nov. (♂♀, northwestern, central and southwestern Iran), A. villaniisp. nov. (♂♀, southwestern Iran, eastern Kazakhstan and northern India) and N. isatissp. nov. (♂♀, central Iran). Neoscona spasskyi (Brignoli, 1983) comb. nov., stat. res. is removed from the synonymy of N. tedgenica (Bakhvalov, 1978), redescribed and recorded from Iran and Turkmenistan for the first time. New combinations are established for this species, as well as for Araniella nigromaculata (Schenkel, 1963) comb. nov. (♀, north-central China) (both ex. Araneus). Two new synonymies are proposed: Araniella tbilisiensis Mcheidze, 1997 syn. nov. is synonymized with A. opisthographa (Kulczyński, 1905), and Neoscona sodom Levy, 1998 syn. nov. is synonymized with N. theisi (Walckenaer, 1841); the latter is recorded from Iran, Georgia, and Russia (Northern Caucasus) for the first time.


1998 ◽  
Vol 2 (2) ◽  
pp. 158-179 ◽  
Author(s):  
John W Cairns

This article, in earlier versions presented as a paper to the Edinburgh Roman Law Group on 10 December 1993 and to the joint meeting of the London Roman Law Group and London Legal History Seminar on 7 February 1997, addresses the puzzle of the end of law teaching in the Scottish universities at the start of the seventeenth century at the very time when there was strong pressure for the advocates of the Scots bar to have an academic education in Civil Law. It demonstrates that the answer is to be found in the life of William Welwood, the last Professor of Law in St Andrews, while making some general points about bloodfeud in Scotland, the legal culture of the sixteenth century, and the implications of this for Scottish legal history. It is in two parts, the second of which will appear in the next issue of the Edinburgh Law Review.


Author(s):  
Daniel R. Melamed

If there is a fundamental musical subject of Johann Sebastian Bach’s Mass in B Minor, a compositional problem the work explores, it is the tension between two styles cultivated in church music of Bach’s time. One style was modern and drew on up-to-date music such as the instrumental concerto and the opera aria. The other was old-fashioned and fundamentally vocal, borrowing and adapting the style of Giovanni Pierluigi da Palestrina, his sixteenth-century contemporaries, and his seventeenth-century imitators. The movements that make up Bach’s Mass can be read as exploring the entire spectrum of possibilities offered by these two styles (the modern and the antique), ranging from movements purely in one or the other to a dazzling variety of ways of combining the two. The work illustrates a fundamental opposition in early-eighteenth-century sacred music that Bach confronts and explores in the Mass.


Author(s):  
Bridget Heal

Chapter 5 focuses on one particular type of Lutheran devotional image: the crucifix. It examines transformations in Lutheran Passion piety from the early Reformation to the era of Paul Gerhardt (1607–76), using this to illustrate the increasing significance accorded to images. Luther himself had condemned the excesses of late-medieval Passion piety, with its emphasis on compassion for Christ and the Virgin Mary, on physical pain and on tears. From the later sixteenth century onwards, however, Lutheran sermons, devotional literature, prayers and poetry described Christ’s suffering in increasingly graphic terms. Alongside this, late-medieval images of the Passion were restored and new images were produced. Drawing on case studies from the Erzgebirge, a prosperous mining region in southern Saxony, and Upper Lusatia, the chapter investigates the ways in which images of the Passion were used in Lutheran communities during the seventeenth century.


Author(s):  
Jonathan Hehn

This chapter outlines the history of Presbyterian worship practice from the sixteenth century to the present, with a focus on North American Presbyterians. Tracing both their hymnody and their liturgy ultimately to John Calvin, Presbyterian communions have a distinct heritage of worship inherited from the Church of Scotland via seventeenth-century Puritans. Long marked by metrical psalmody and guided by the Westminster Directory, Presbyterian worship underwent substantial changes in the nineteenth century. Evangelical and liturgical movements led Presbyterians away from a Puritan visual aesthetic, into the use of nonscriptural hymnody, and toward a recovery of liturgical books. Mainline North American and Scottish Presbyterians solidified these trends in the twentieth and twenty-first centuries; however, conservative North American denominations and some other denominations globally continue to rely heavily on the use of a worship directory and metrical psalmody.


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