Stage Props and Shakespeare’s Comedies

Author(s):  
Lina Perkins Wilder

While they might seem like ‘toys’ or ‘trifles’, stage properties in Shakespeare’s comedies subtly unsettle the relationship between human subject and non-human object. Even such seemingly innocuous comedic props as letters (in Two Gentlemen of Verona and Love’s Labour’s Lost) and rings (in The Merchant of Venice) can be given incommensurate weight by the comic plot. Drawing on both semiotic and phenomenological accounts of stage props as well as the synthesis of these approaches in the work of Erika Lin and Andrew Sofer, this essay explores the broad continuum between the comically disruptive misdirected letter and absent, irreplaceable objects like Shylock’s turquoise ring and demonstrates just how rigorously Shakespeare’s comic props test our investment in comedic narrative and the comic resolution.

Author(s):  
Laurence Publicover

Focusing on early modern plays that stage encounters between peoples of different cultures, this book asks how a sense of geographical location was created in early modern theatres that featured minimal scenery. While previous studies have stressed these plays’ connections to a historical Mediterranean in which England was increasingly involved, this book demonstrates how their dramatic geography was shaped through a literary and theatrical heritage. Reading canonical plays including The Merchant of Venice, The Jew of Malta, and The Tempest alongside lesser-known dramas such as Soliman and Perseda, Guy of Warwick, and The Travels of the Three English Brothers, Dramatic Geography illustrates, first, how early modern dramatists staging foreign worlds drew upon a romance tradition dating back to the medieval period, and second, how they responded to one another’s plays to create an ‘intertheatrical geography’. These strategies, the book argues, shape the plays’ wider meanings in important ways, and could only have operated within the theatrical environment peculiar to early modern London: one in which playwrights worked in close proximity, in one instance perhaps even living together while composing Mediterranean dramas, and one where they could expect audiences to respond to subtle generic and intertextual negotiations. In reassessing this group of plays, the book brings into conversation scholarship on theatre history, cultural encounter, and literary geography; it also contributes to current debates in early modern studies regarding the nature of dramatic authorship, the relationship between genre and history, and the continuities that run between the fourteenth and seventeenth centuries.


Author(s):  
Kathy Lavezzo

England during the Middle Ages was at the forefront of European antisemitism. It was in medieval Norwich that the notorious “blood libel” was first introduced when a resident accused the city's Jewish leaders of abducting and ritually murdering a local boy. This book rethinks the complex and contradictory relation between England's rejection of “the Jew” and the centrality of Jews to classic English literature. Drawing on literary, historical, and cartographic texts, the book charts an entangled Jewish imaginative presence in English culture. It tracks how English writers from Bede to John Milton imagine Jews via buildings—tombs, latrines and especially houses—that support fantasies of exile. Epitomizing this trope is the blood libel and its implication that Jews cannot be accommodated in England because of the anti-Christian violence they allegedly perform in their homes. In the Croxton Play of the Sacrament, Marlowe's The Jew of Malta, and Shakespeare's The Merchant of Venice, the Jewish house not only serves as a lethal trap but also as the site of an emerging bourgeoisie incompatible with Christian pieties. In the book's epilogue, the chapters advance the inquiry into Victorian England and the relationship between Charles Dickens (whose Fagin is the second most infamous Jew in English literature after Shylock) and the Jewish couple that purchased his London home, Tavistock House, showing how far relations between gentiles and Jews in England had (and had not) evolved.


2018 ◽  
Vol 51 (2) ◽  
pp. 1-5
Author(s):  
Lily Kahn

The relationship between Shakespeare and the Jews is a multifaceted one with an extensive history dating back to the Elizabethan era. Attitudes to Jews in Shakespeare’s England comprise a complex topic with religious, racial and cultural components that has been explored in detail in James Shapiro’s seminal monograph Shakespeare and the Jews. Jewish elements in the work of Shakespeare and his contemporaries extend far beyond the infamous figure of Shylock in The Merchant of Venice, and the history of critical and interpretative approaches to such elements is extremely variegated, including shifting perceptions of Shylock on the page and stage over the centuries, different ways of addressing Jewish themes within the plays in writing and performance, and the representations of Jews and Judaism in translations of Shakespeare into other languages.


Author(s):  
C. L. Barber

This chapter examines Shakespeare's The Merchant of Venice. This play as a whole is not shaped by festivity in the relatively direct way as in Love's Labour's Lost and A Midsummer Night's Dream. The play's large structure is developed from traditions which are properly theatrical; it is not a theatrical adaptation of a social ritual. And yet analogies to social occasions and rituals prove to be useful in understanding the symbolic action. The chapter pursues such analogies without suggesting, in most cases, that there is a direct influence from the social to the theatrical form. Shakespeare here is working with autonomous mastery, developing a style of comedy that makes a festive form for feeling and awareness out of all the theatrical elements, scene, speech, story, gesture, role which his astonishing art brought into organic combination.


2008 ◽  
Vol 36 (105) ◽  
pp. 166-185
Author(s):  
Jacob Bøggild

»Thy Paleness Moves Me More than Eloquence«: On Shakespeare as a Powerful Precursor and on Forms of Violence and the Instability of Genres in The Merchant of Venice:The article is about how Shakespeare is a precursor of ours whose works can still haunt us because, as Harold Bloom amongst others has pointed out, in uncanny ways they seem to be aware of, reflect and often even subvert the ideas, ideologies and anxieties of our modernity. The relationship between Marx/Marxism and Shakespeare is of specific interest in the article.First, and following Peter Stallybrass, it is discussed how Marx appreciated Shakespeare in general and, more specifically, in a way rewrote Hamlet in The Eighteenth Brumaire of Louis Bonaparte, thus perhaps bearing witness to Marjorie Garber’s observation that this play is especially powerful in ensnaring us in its trap.The main focus hereafter, however, is The Merchant of Venice, a play in which the power of money to regulate our ideas and ideals behind our backs is obviously a major theme. Following Simon Critchley and Tom McCarthy, it is sketched out to what extent money talks in the play, in effect stripping all ethical ideals and honourable intents and emotions of the characters of any credit whatsoever. Thus, violence permeates the play, since all relations depicted in it turn out to be coercive or manipulative – or something even more vile – in one way or another. In the famous court-scene, the character of Portia, who rhetorically praises the power of Christian mercy, even appears to be sadistic in a way which involves the audience too. In addition to this, the final trick with the rings, which Portia and Nerissa play on their husbands, is also of a quite sadistic nature.Therefore, and following Daniel J. Korstein’s comments on the matter, it is not easy to determine whether one is witnessing – or being subjected to – a comedy or a tragedy or something entirely different. The only thing which is certain is that lofty political and ethical ideals are thoroughly debunked in and by this play which could be said to prefigure indirectly the unmasking of ideology which Marx endeavoured to carry out.


2018 ◽  
Vol 66 (1) ◽  
pp. 23-40
Author(s):  
Ján Sládeček

Abstract William Shakespeare’s work has a very specific place in Miloš Pietor’s professional biography: it starts at the beginning of the artist’s creative period and then again at the end of his professional life. The study is devoted to this part of the director’s work. It analyzes the plays Merry Wives of Windsor (P. Jilemnický Theatre, 1963), Hamlet (Nová scéna Theatre 1974), comedy Love’s Labour’s Lost) (Nová scéna Theatre 1976) and presents the directorial and dramaturgical concept of Pietor’s first production after November 1989, The Merchant of Venice (1991). His planned premiere at the Slovak National Theatre (Slovenské národné divadlo) did not take place; the work was cancelled due to the director’s tragic death.


Author(s):  
Shaul Bassi

This essay relates the genesis of the project that led to the first performance of The Merchant of Venice in the Ghetto of Venice in 2016, the year of the 400th anniversary of Shakespeare’s death and the 500th anniversary of the foundation of the Ghetto, the site that provided the world with the concept of the ‘ghetto’. The essay puts the relationship between Shakespeare and the Ghetto in historical perspective, starting from W.D. Howells’s visit to the Ghetto in the 1860s, through the point of view of a young Jewish Italian admirer of Shakespeare before and during Fascism, to the post-War transformations of the Ghetto and the present day.


Author(s):  
Stanley Wells

Nearly half of Shakespeare’s plays, extending throughout his career, are written in comic form though they play a wide range of variations on it. ‘Shakespeare and comic form’ describes the five earliest as the lightest in tone, but in the five that follow, Shakespeare introduces an antagonist who must be expelled before the play can end happily. The later comedies were written for the Lord Chamberlain’s Men. The plays considered are The Two Gentlemen of Verona, The Taming of the Shrew, The Comedy of Errors, Love’s Labour’s Lost, A Midsummer Night’s Dream, The Merchant of Venice, The Merry Wives of Windsor, Much Ado About Nothing, As You Like It, and Twelfth Night.


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