Christian Archaeology in Palestine

2019 ◽  
pp. 367-389
Author(s):  
Joan E. Taylor
Keyword(s):  
Third Century ◽  
Sacred Places ◽  
Archaeological Evidence ◽  
The Third ◽  
Church Building

The first Christian archaeological evidence in Palestine dates from the third century, in the so-called Megiddo church. From 326 onward, Palestine was the focus of imperial funding, and grand basilicas were established by order of the emperor Constantine. Sacred places associated with Jesus’s ancient appearance to Abraham (Mamre), birth (Bethlehem), Crucifixion and Resurrection (Golgotha), and instruction and Ascension (the Mount of Olives) have all yielded monumental remains. There is ample material testifying to a boom in church building to service Christian pilgrimage and conversion of the population, with Christian building and rebuilding continuing through to the Persian invasion of 614 and subsequent Muslim conquest of Palestine in 638.

scholarly journals Los mártires de Libisosa: origen, transformación y pervivencia de una tradición hagiográfica

2020 ◽  
pp. 45-62
Author(s):  
José Antonio Molina Gómez ◽  
Héctor Uroz Rodríguez ◽  
José Ángel Munera Martínez
Keyword(s):  
Third Century ◽  
Archaeological Evidence ◽  
The Third ◽  
Local Tradition ◽  
History Of ◽  
Local Traditions

En el presente artículo los autores estudian las tradiciones hagiográficas sobre los mártires del siglo III Vicente y Leto, quienes murieron en Libisosa (Lezuza, Albacete). El estudio se centra en la relación entre tradiciones martirológicas, la evidencia arqueológica y las tradiciones locales. Escritores modernos como Higuera y Requena podrían haber usado fuentes antiguas para (re)escribir la historia de Vicente y Leto. De acuerdo con la tradición local ambos fueron ejecutados en un lugar llamado hoy en día Vallejo de los Santos, en las inmediaciones de Lezuza, donde habría sido levantado un templo para rendirles culto. In the following article, the authors study the hagiographic tradition of the Third Century Christian Martyrs Vicente and Leto, both of which died in Libisosa (Lezuza, Albacete). Said study shall focus upon the link between the matyrological tradition, archaeological evidence and local traditions. Modern writers such as Higuera or Requena may well have employed these ancient sources while (re)writing the history of Vicente and Leto. According to local tradition, both were executed in a place now called Vallejo de los Santos, in the outskirts of Lezuza, where a temple would have been built for their worship.

scholarly journals The earliest Buddhist shrine: excavating the birthplace of the Buddha, Lumbini (Nepal)

Antiquity ◽  
2013 ◽  
Vol 87 (338) ◽  
pp. 1104-1123 ◽  
Author(s):  
R.A.E. Coningham ◽  
K.P. Acharya ◽  
K.M. Strickland ◽  
C.E. Davis ◽  
M.J. Manuel ◽  
...  
Keyword(s):  
Third Century ◽  
Valuable Insight ◽  
Archaeological Evidence ◽  
The Third ◽  
The Buddha ◽  
Insight Into

Key locations identified with the lives of important religious founders have often been extensively remodelled in later periods, entraining the destruction of many of the earlier remains. Recent UNESCO-sponsored work at the major Buddhist centre of Lumbini in Nepal has sought to overcome these limitations, providing direct archaeological evidence of the nature of an early Buddhist shrine and a secure chronology. The excavations revealed a sequence of early structures preceding the major rebuilding by Asoka during the third century BC. The sequence of durable brick architecture supplanting non-durable timber was foreseen by British prehistorian Stuart Piggott when he was stationed in India over 70 years ago. Lumbini provides a rare and valuable insight into the structure and character of the earliest Buddhist shrines.

Roman Water-Power

2020 ◽  
pp. 147-194
Author(s):  
Andrew Wilson
Keyword(s):  
Roman Empire ◽  
The Body ◽  
First Century ◽  
Third Century ◽  
Archaeological Evidence ◽  
Water Power ◽  
The Third ◽  
Roman World ◽  
Grain Milling ◽  
Over Time

This chapter summarizes the archaeological evidence currently known for Roman water-mills, tracing the development and spread of water-powered grain milling over time across the Roman Empire. Problems of quantification and evidence bias, both documentary and archaeological, are addressed. In particular, it is argued that large discoidal millstones, formerly thought to derive either from animal-powered or water-powered mills, must come from water-mills, and that the idea of Roman animal-driven mills with discoidal millstones is a myth. This dramatically increases the amount of evidence available for water-powered grain milling, although very unevenly spread across the empire, and heavily dependent on the intensity of research in particular regions—good for Britain, parts of France, and Switzerland; poor everywhere else. The chapter also summarizes the state of knowledge on other applications of water-power—for ore-crushing machines at hard-rock gold and silver mines (by the first century AD), trip-hammers, tanning and fulling mills, and marble sawing (by the third century AD). The picture is fast-changing and the body of evidence continues to grow with new archaeological discoveries. The chapter ends with some thoughts about the place of water-power in the overall economy of the Roman world, and on the transmission of water-powered technologies between the Roman and medieval periods.

Making Gold-Mercury Amalgam: the Evidence for Gilding From Southampton

2008 ◽  
Vol 88 ◽  
pp. 37-42 ◽  
Author(s):  
Justine Bayley ◽  
Andy Russel
Keyword(s):  
Nineteenth Century ◽  
Copper Alloys ◽  
Ninth Century ◽  
The Other ◽  
Third Century ◽  
Archaeological Evidence ◽  
The Third ◽  
Gold Mercury ◽  
Late Roman

Mercury gilding is a well-known decorative technique that was applied to both silver and a range of copper alloys from the third century AD until the introduction of electroplating in the nineteenth century. The process is well understood but, until recently, there has been no good archaeological evidence for it. Excavations in Southampton have discovered two rather different objects that were used to produce gold-mercury amalgam, the first stage in mercury gilding. One is a block of stone and the other a reused amphora sherd. The stone comes from a ninth-century context, while the amphora sherd's findspot is less well dated: it could have been reused in the late Roman or the Saxon period.

The Euphrates as a Boundary between Rome and Parthia in the Late Republic and Early Empire

Antichthon ◽  
2013 ◽  
Vol 47 ◽  
pp. 191-206 ◽  
Author(s):  
Peter Edwell
Keyword(s):  
Near East ◽  
First Century ◽  
Third Century ◽  
Archaeological Evidence ◽  
Euphrates River ◽  
The Third ◽  
History Of

AbstractIt is generally agreed that during the first century BC the Euphrates River came to represent a negotiated boundary of Roman and Parthian power in the Near East, and that this remained the case until the overthrow of the Parthians by the Sassanians in the third century AD. It was during the first century BC that the term imperium began to be used in the context of expressions of corporate Roman power; this eventually saw an additional important usage of the term evolve to that of an expression of physical territory, that is, empire, by the end of the reign of Augustus. This paper argues that it is possible to link the development of the Euphrates as a boundary of Roman and Parthian power in the first century BC with developments and changes in the usage of the term imperium. It traces the history of Roman and Parthian agreements and conflicts throughout the first century BC in the context of the development of the Euphrates as a boundary. The paper also argues that only the upper section of the Euphrates came to play this role and that previous analyses of the middle Euphrates have produced a misleading understanding of Roman and Parthian activity on this section of the river. The analysis of archaeological evidence from the first centuries BC and AD from the middle Euphrates site of Dura Europos is employed to illuminate the analysis of the Euphrates as a boundary. We arrive at a better understanding of Dura's history during this period if we considert Dura in the broader context of the Euphrates’ role in dividing Roman and Parthian power.

Historical Fragments’ Mobile Echo

Transfers ◽  
2017 ◽  
Vol 7 (2) ◽  
pp. 115-119 ◽  
Author(s):  
Susan E. Bell ◽  
Kathy Davis
Keyword(s):  
Nineteenth Century ◽  
Twentieth Century ◽  
Eighteenth Century ◽  
Cultural Revolution ◽  
Ming Dynasty ◽  
Third Century ◽  
Refugee Crisis ◽  
The Third ◽  
Opium War ◽  
The Subject

Translocation – Transformation is an ambitious contribution to the subject of mobility. Materially, it interlinks seemingly disparate objects into a surprisingly unified exhibition on mobile histories and heritages: twelve bronze zodiac heads, silk and bamboo creatures, worn life vests, pressed Pu-erh tea, thousands of broken antique teapot spouts, and an ancestral wooden temple from the Ming dynasty (1368–1644) used by a tea-trading family. Historically and politically, the exhibition engages Chinese stories from the third century BCE, empires in eighteenth-century Austria and China, the Second Opium War in the nineteenth century, the Chinese Cultural Revolution of the mid-twentieth century, and today’s global refugee crisis.

Introduction

2018 ◽  
Author(s):  
Barbara K. Gold
Keyword(s):  
Third Century ◽  
Historical Documents ◽  
The Third ◽  
The Status ◽  
Key Issues

This chapter discusses the key issues surrounding Perpetua’s life and her narrative, the Passio Sanctarum Perpetuae et Felicitatis. It introduces the most perplexing circumstances around her life and times: the authorship of her Passio (which is written in at least three different hands); her life and family; the conditions of her martyrdom and of martyrdoms during the pre-Constantinian period; the status of martyrdom texts as personal, social, or historical documents; whether persecutions can be historically verified or were exaggerated by the Christians and others; and the afterlife of Perpetua and her text in writers from the third century to contemporary times. The introduction lays out the arguments for these thorny issues and tries to find a reasonable position on each one.

Letters from High to Low in the Graeco-Roman Period

2018 ◽  
Author(s):  
Willy Clarysse
Keyword(s):  
Roman Period ◽  
Third Century ◽  
Test Cases ◽  
The Third ◽  
Total Lack

In this chapter, papyrus letters sent from superiors to their inferiors are studied on the basis of test cases ranging across the Graeco-Roman period in Egypt, from the third century BCE to the third century CE. This correspondence is drawn from four archival groups of texts: the archive of Zenon; the letters of L. Bellienus Gemellus and the letters of the sons of Patron; and the Heroninus archive. The letters are usually short, full of imperatives, and characterized by the absence of philophronetic formulae. Recurrent themes of the correspondence are urgency, rebukes, orders, and interdictions, and there is an almost total lack of polite phrases.

‘At last Roman, at last restored to the true light of Empire’

2018 ◽  
Author(s):  
Adrastos Omissi
Keyword(s):  
British Empire ◽  
Economic Reforms ◽  
Third Century ◽  
The Political ◽  
The Third ◽  
The Military ◽  
Late Roman

This chapter begins by considering what made the late Roman state distinctive from the early Empire, exploring the political developments of the later third century, in particular the military, administrative, and economic reforms undertaken by the tetrarchs. It then explores the presentation of the war between the tetrarchy and the British Empire of Carausius and Allectus (286‒96), taking as its core sources Pan. Lat. X, XI, and VIII. These speeches are unique in the panegyrical corpus, in that two of them (X and XI) were delivered while the usurpation they describe was still under way, the third (VIII) after it was defeated. In this chapter, we see how the British Empire was ‘othered’ as piratical and barbarian, and how conflict with it helped to create the distinctive ideology of the tetrarchy.

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