Reasons and Action Explanation

Author(s):  
Benjamin Wald ◽  
Sergio Tenenbaum

The problem of deviant causation has been a serious obstacle for causal theories of action. We suggest that attending to the problem of deviant causation reveals two related problems for causal theories. First, it threatens the reductive ambitions of causal theories of intentional action. Second, it suggests that such a theory fails to account for how the agent herself is guided by her reasons. Focusing on the second of these, we argue that the problem of guidance turns out to be related to a number of other issues in the literature on action explanation, and that it is much more general: it threatens not only causal theories but any theory of action. Finally, we suggest that a certain version of the view that acting has a constitutive or formal aim can overcome this problem.

2021 ◽  
pp. 57-91
Author(s):  
Joshua Shepherd

The project of analyzing intentional action has been out of favor for some time. In part this is due to exhaustion over details—accounts are usually subject to very technical problems or elaborate counterexamples. This chapter builds build on the earlier accounts of control and non-deviance to offer a new account of intentional action. This account builds on Mele and Moser’s influential work, and goes beyond it in some ways. After offering the account, this chapter considers a range of ancillary issues and problem cases. It discusses, for example, side-effect cases, senseless movements, the role of belief and knowledge in intentional action, and action theoretic versions of systematic Gettier cases. Finally, it turns to issues of reductionism that motivate some rejections of causal theories of action. The upshot is that anti-causalists have a new account to contend with, and one that has answers to the problems often thought to be damning for causalism.


2019 ◽  
Vol 60 (142) ◽  
pp. 143-164
Author(s):  
Lucas Mateus Dalsotto

ABSTRACT The goal of this paper is to find out if Michael Smith's version of the causal theory of action is able to solve David Velleman's agency par excellence challenge. Smith (2012) has claimed that his theory can deal with the challenge insofar as the exercise of the capacity to be instrumentally rational plays the intermediating role which Velleman (1992a) thinks of the agent as playing in the causation of action. However, I argue Smith misunderstands the challenge at hand, thereby failing to find the agent's proper role in action explanation. Moreover, I claim Velleman's objection puts Smith's account of the causal theory in trouble by showing it cannot reconcile the causal explanation of intentional action with our ordinary conception of agency. If Smith intends to explain what a 'full-blooded' intentional action is, I then believe he needs to incorporate into his theory a more robust account of rational guidance.


2019 ◽  
Vol 49 (1) ◽  
pp. 123-146
Author(s):  
Lilian O’Brien

AbstractIn debates about rationalizing action explanation causalists assume that the psychological states that explain an intentional action have both causal and rational features. I scrutinize the presuppositions of those who seek and offer rationalizing action explanations. This scrutiny shows, I argue, that where rational features play an explanatory role in these contexts, causal features play only a presuppositional role. But causal features would have to play an explanatory role if rationalizing action explanation were a species of causal explanation. Consequently, it is not a species of causal explanation.


Philosophy ◽  
2013 ◽  
Author(s):  
David Hunter

A person typically knows what she is doing when she does something intentionally, and she usually knows this without having to observe herself. This so-called practical knowledge raises many philosophical questions. Does intentional action require practical knowledge and, if so, what is the strength of this requirement? What is it about intentional action that requires it, since a person can be doing something unintentionally without knowing about it? What is the source or ground of this knowledge? How is it related to observation, bodily sensation, and proprioception? How is a person’s practical knowledge connected to the reasons she has for acting and to practical reasoning more generally? In what sense, if any, is a person’s practical knowledge the “cause” of what it understands, as Anscombe famously claimed? While the notion of practical knowledge was central to the theory of action in the middle decades of the 20th century, it lost this place in the 1960s. But the last ten years has seen a renewed interest in the notion. This article aims to chart both the early debates and the recent discussions of practical knowledge. While it organizes the literature according to certain questions and topics, other ways to organize the literature are possible and nearly all of the texts would fit equally well under several headings.


Author(s):  
Alfred R. Mele

Libertarianism about free will is the conjunction of a negative thesis and a positive thesis. The negative thesis is that free will is incompatible with determinism. The positive thesis is that there are actions that are or involve exercises of free will—free actions, for short. While remaining neutral of the negative thesis, this book develops a detailed version of the positive thesis that represents paradigmatically free actions as indeterministically caused by their proximal causes and pays special attention to decisions caused in this way. The bulk of the book is a defense of this thesis against popular objections to theses of its kind. This defense includes solutions to problems about luck and control that are widely discussed in the literature on free will and moral responsibility. Various key concepts are clarified, including complete control, direct control, and its being up to an agent what is decided; and it is argued that free will may be accommodated without invoking agent-causation. The seven chapters on free will are preceded by an introductory chapter and three chapters on central issues in the philosophy of action that bear on standard treatments of free will—deciding to act, agents’ abilities, and commitments of a causal theory of action explanation.


Author(s):  
Timothy Schroeder

This chapter considers T. M. Scanlon’s (1998) theory of action as a specific instance of cognitivist theories of action. It raises an unusual sort of objection to Scanlon’s cognitivism and its nearest philosophical neighbors: given what is known about the low-level neuroscience of action, there is no reasonable way to interpret the brain’s action-producing neural pathways consistent with this sort of theory. Interpreting the action-producing neural pathways as requiring a cognitive representation of reasons to be involved in action production meets a variety of objections, depending on just which parts of the action-producing neural pathways one interprets as these cognitions about reasons. The chapter proposes that a desire-based interpretation of the neural pathways addresses the obstacles raised to Scanlonian and related cognitivisms and suggests that a desire-based theory of action is thus preferable.


2002 ◽  
Vol 24 (2) ◽  
Author(s):  
William I. Torry

AbstractDrawing on the work of three prominent sociological theorists, the paper elaborates on outstanding flaws in sociological theories of action and agency. These concern a penchant for according social determinants considerably more import than intra-personal factors in explanations of action etiology. Such overly-deterministic perspectives on action, it is argued, can carry little weight in moots over moral and legal responsibility. Analytical philosophy is consulted for guidance on the task of constructing sociological theories of action properly mindful of the internal, psychological realities involved in the production of actions and in the practices of responsibility attribution.


2007 ◽  
Vol 1 (1) ◽  
pp. 10-24
Author(s):  
Giuseppina D'Oro

AbstractDavidson's seminal essay "Actions, Reasons and Causes" brought about a paradigm shift in the theory of action. Before Davidson the consensus was that the fundamental task of a theory of action was to elucidate the concept of action and event explanation. The debate concerning the nature of action explanation thus took place primarily in the philosophy of history and social science and was focussed on purely methodological issues. After Davidson it has been assumed that the fundamental challenge for the theory of action is to answer not the conceptual question "what does it mean to explain something as an action?", but a metaphysical question, namely, "how is causal over-determination by the mental and the physical possible?". I argue that the two main considerations Davidson provides for construing the question posed by the action/event distinction in metaphysical rather than conceptual terms are inconclusive and that much is to be learned from the conceptual approach championed by Collingwood and Dray in the context of their philosophy of history.


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