scholarly journals British Creoles: Nationhood, Identity, and Romantic Geopolitics in Robert Southey’s History of Brazil

2019 ◽  
Vol 71 (299) ◽  
pp. 307-327
Author(s):  
Porscha Fermanis

Abstract This essay considers the nationalist preoccupations underpinning Robert Southey’s three-volume History of Brazil (1810–1819), maintaining that there are important links between his historiographical practices and his rethinking of British imperialism in relation to the challenges raised by the Peninsular War and Napoleonic France. It argues that Southey’s rejection of many of the discourses associated with European encodings of the imperial frontier—such as climatic determinism, sentimental and stirring descriptions, and conquest narratives—forms part of the emergence of a new legitimatory style of British national historiography. While Southey deflates sublime or heroic tales of discovery and conquest, he nonetheless naturalizes the European experience in Brazil via a latent Anglocentric subtext, simultaneously co-opting the hegemonic tendencies of Spanish/Portuguese imperialism, and representing Britain as a benign colonial power divorced from the violence and cruelty associated with those regimes. As Southey’s Brazilians progress towards independence from Portugal, they are invested with more refined moral sensibilities and peculiarly ‘British’ national qualities, making their drift towards emancipation a vindication of a superior British colonial culture. Southey thus uses Brazil as a complex geopolitical space with which to examine a number of his most pressing national concerns, including his fears regarding French imperialism, his residual support for anti-slavery and emancipatory movements, his faith in British expansionism and missionary interventionism, his understanding of the British national character, and his endorsement of new models of ethnic and civic nationalism pioneered in South America.

Author(s):  
Shah Mahmoud Hanifi ◽  
William Dalrymple

Mountstuart Elphinstone (1779-1859), Lowland Scottish traveller, East India Company civil servant and educator, was one of the principal intellectual architects of British colonial rule in South Asia. Imbued with liberal views, such that Bombay's wealthy founded Elphinstone College in his memory, he pioneered the scholarly, scientific and administrative foundations of imperialism in India.  Elphinstone's career was launched when he was picked to lead the inaugural British diplomatic mission to the Afghan court. His Account of the Kingdom of Caubul (1815) became the main source of British information about Afghanistan. He is best known for his periods as Resident at Poona and Governor of Bombay in the 1810s and 1820s, when he instituted innovative and lasting policies in administration and education while also conducting research for his extremely influential History of India (1841).  This volume examines Mountstuart Elphinstone's intellectual contributions and administrative career in their own right, in relation to prominent contemporaries including Charles Metcalfe and William Moorcroft, and in the context of later historical study of India, Afghanistan, British imperialism and its imperial frontiers.


2020 ◽  
Vol 94 (3) ◽  
pp. 631-636
Author(s):  
Noam Maggor

Mark Peterson's The City-State of Boston is a formidable work of history—prodigiously researched, lucidly written, immense in scope, and yet scrupulously detailed. A meticulous history of New England over more than two centuries, the book argues that Boston and its hinterland emerged as a city-state, a “self-governing republic” that was committed first and foremost to its own regional autonomy (p. 6). Rather than as a British colonial outpost or the birthplace of the American Revolution—the site of a nationalist struggle for independence—the book recovers Boston's long-lost tradition as a “polity in its own right,” a fervently independent hub of Atlantic trade whose true identity placed it in tension with the overtures of both the British Empire and, later, the American nation-state (p. 631).


1997 ◽  
Vol 142 (1) ◽  
pp. 54-56
Author(s):  
David Gates
Keyword(s):  

Recent Literature in Church HistoryDictionnaire d'archéologie chrétienne et de liturgie. R. P. dom Fernand CabrolDie nachevangelischen Geschicke der bethanischcn Geschwister und die Lazarus-reliquien zu Andlau. Jos. RietschLehrbuch der Kirchengeschichte. Wilhelm Moeller , Hans Von SchubertKirchengeschichte für das evangelische Haus. Friederich Baum , Christian GeyerLives and Legends of the Evangelists, Apostles, and Other Early Saints. Arthur BellDie Versagung der kirchlichen Bestattungsfeier, ihre geschichtliche Entwickelung und gegenwärtige Bedeutung. W. ThümmelDie nestorianische Taufliturgie ins Deutsche übersetzt und unter Verwertung der neusten handschriftlichen Funde historisch-kritisch erforscht. G. DiettrichThe Papal Monarchy. William BarryThe Dawn of the Reformation. Herbert B. WorkmanDer authentische Text der Leipziger Disputation (1519): Aus bisher unbenutzen Quellen. Otto SeitzDie evangelischen Kirchenordnungen des XVI. Jahrhunderts. Emil SehlingDie Geschichte der Reformation in Goslar; nach dem Berichte der Akten im stadtischen Archive dargestellt. Dr. HölscherJohann von Leiden. Seine Persönlichkeit und seine Stellung im münsterschen Reiche. Heinrich DetmerDas bayerische Religionsedikt vom 10. Januar, 1803, und die Anfänge der protestantischen Landeskirche in Bayern. Theodor KoldeThe Influence of Christianity upon National Character as Illustrated by the Lives and Legends of the English Saints. William Holden HuttonThe Journal of John Wesley. John WesleyThe Heart of John Wesley's Journal. John Wesley , Percy Livingstone ParkerJohn Wesley's Journal. John WesleyJohn Wesley the Methodist. Methodist PreacherMakers of Methodism. W. H. WithrowThe Roots of Methodism. W. B. FitzgeraldWesley and His Preachers: Their Conquest of Britain. G. Holden PikeMethodism in Canada: Its Work and Its Story. Alexander SutherlandMethodismus in Amerika: Separatabdruck aus der Realencyclopädie für protestantische Theologie und Kirche. J. L. NueslenThe Presbyterians. C. L. ThompsonA Short History of American Presbyterianism. A. T. McGill , S. M. Hopkins , S. J. WilsonThe Baptists. Henry C. VedderWhat Baptists Stand for; And Gleanings in the Field of Baptist History. Alfred PhillipsSainte Clotilde. C. PoulinFather Marquette. Samuel Hedges

1904 ◽  
Vol 8 (1) ◽  
pp. 198-218
Author(s):  
Eri B. Hulbert ◽  
Franklin Johnson ◽  
John W. Moncrief ◽  
Charles L. Biggs

2011 ◽  
Vol 21 (4) ◽  
pp. 485-505 ◽  
Author(s):  
FELICIA YAP

One of the most important minorities in the British colonial empire in Asia consisted of those of mixed European and Asian parentage and/or ancestry, or Eurasians, as they were widely known. It is perhaps surprising that despite the voluminous literature written about British colonial communities in the East, relatively little scholarly attention has been paid to Eurasians and their histories. A closer examination of the members of this marginalised colonial category is nevertheless crucial as they stood at the problematic boundaries of racial politics and identity, and are therefore vital to our understanding of the tensions of empire. The few existing studies of Eurasians in British Asia have tended to focus on the experiences of Eurasians either before or after the Second World War, neglecting the period of Japanese occupation as a significant epoch in the evolution of these communities. In reality, if we intend to unravel the multi-layered history of Eurasians in this region, we must examine the critical position of these colonial communities during this tumultuous period. The nuances of their intriguing wartime relationships with both the British and the Japanese also merit serious attention. With these aims in mind, this article will investigate the compelling experiences of Eurasian communities in Japanese-occupied British Asia, with an especial focus on those who were incarcerated by the Japanese in civilian internment camps in Hong Kong and Singapore.


Istoriya ◽  
2021 ◽  
Vol 12 (8 (106)) ◽  
pp. 0
Author(s):  
Olga Vorobieva

The article considers the cognitive potential of the history of emotions in the study of nationalism in historiographical discussions of 1990—2000s. The authors analyze the works, which criticize constructivist approaches and problematize the relationship between nationalism, “national character”, “emotional mode” and everyday behavioral practices. Based on P. Bourdieu's concept of ‘habitus’ and its modification in N. Elias's historical sociology, the article highlights the common ground and productive interaction between histories of emotion and nationalism studies. This reciprocal movement is interpreted as a symptom of the search for a common conceptual platform and vocabulary for the mutual translation of their research practices. The authors believe that a productive trend within this dialogue could be a more active address to cognitive studies advocating a rethinking of the relationship between individual consciousness and collective regimes of knowledge-power of sentimental, modern and “post-modern” eras.


2021 ◽  
Vol 18 (4) ◽  
pp. 424-435
Author(s):  
Dmitry V. Fomin

The image of Russian puppet theater’s main character, Petrushka, played an important role in the history of Russian culture and embodied some important features of the national character. His images are quite widely and variously represented on the pages of children’s books. At the beginning of the 20th century and in the first post-revolutionary years, publications about the adventures of Petrushka fulfilled an important mission: they recorded characteristic examples of folk art, preserved the memory of farcical performances, and supported the tradition of the art of “Petrushka makers”. The books served as manuals for novice puppeteers.In the 1920s — early 1930s, Petrushka continued to be one of the most popular characters of children’s books and aroused interest of many Russian writers and graphic artists. This indicates their desire to find a basis and support in the popular laughter culture, to continue its traditions, to bring elements of theatrical aesthetics into books.Using a complex of methods of book, art and source studies, the article aims to consider the transformation of the image of Petrushka in children’s books of the 1920s — early 1930s.The author draws attention to the significant differences between the literary component of such publications and their visual range. Writers, as a rule, sought to “re-educate” the areal joker and brawler, to ennoble his manners, modernize his appearance, and involve the popular character in solving actual ideological and pedagogical problems. Artists were more careful about the canonical, historically formed image of Petrushka, resisted too radical reinterpretation of it. Of particular interest in this regard are the illustrative cycles of I.S. Efimov, A.I. Sokolov-Asi, A.A. Radakov, V.M Konashevich, L.V. Popova, F.F. Kondratov.The best writers and artists of those years managed to preserve the most essential features of the character, breathe new life into him, save him from oblivion, from complete loss of identity, and pass him on to new generations of creators and readers of children’s books.


2022 ◽  
pp. 1-12
Author(s):  
Samera Esmeir

Modern state law is an expansive force that permeates life and politics. Law's histories—colonial, revolutionary, and postcolonial—tell of its constitutive centrality to the making of colonies and modern states. Its powers intertwine with life itself; they attempt to direct it, shape its most intimate spheres, decide on the constitutive line dividing public from private, and take over the space and time in which life unfolds. These powers settle in the present, eliminate past authorities, and dictate futures. Gendering and constitutive of sexual difference, law's powers endeavor to mold subjects and alter how they orient themselves to others and to the world. But these powers are neither coherent nor finite. They are ripe with contradictions and conflicting desires. They are also incapable of eliminating other authorities, paths, and horizons of living; these do not vanish but remain not only thinkable and articulable but also a resource for the living. Such are some of the overlapping and accumulative interventions of the two books under review: Sara Pursley's Familiar Futures and Judith Surkis's Sex, Law, and Sovereignty in French Algeria. What follows is an attempt to further develop these interventions by thinking with some of the books’ underlying arguments. Familiar Futures is a history of Iraq, beginning with the British colonial-mandate period and concluding with the 1958 Revolution and its immediate aftermath. Sex, Law, and Sovereignty is a history of “French Algeria” that covers a century of French colonization from 1830 to 1930. The books converge on key questions concerning how modern law and the modern state—colonial and postcolonial—articulated sexual difference and governed social and intimate life, including through the rise of personal-status law as a separate domain of law constitutive of the conjugal family. Both books are consequently also preoccupied with the relationship between sex, gender, and sovereignty. And both contain resources for living along paths not charted by the modern state and its juridical apparatus.


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