For a New Church in a New China: Yu Guozhen and his Christian Nationalism (1900–1912)

2022 ◽  
Author(s):  
Zexi Sun
Keyword(s):  
Christian Nationalism

scholarly journals Christian Nationalism and Views of Immigrants in the United States: Is the Relationship Stronger for the Religiously Inactive?

2021 ◽  
Vol 7 ◽  
pp. 237802312098511
Author(s):  
Samuel Stroope ◽  
Heather M. Rackin ◽  
Paul Froese
Keyword(s):  
United States ◽  
The United States ◽  
National Sample ◽  
Religious Communities ◽  
Religious Nationalism ◽  
Religious Service ◽  
Religious Service Attendance ◽  
The Relationship ◽  
Christian Nationalism ◽  
Service Attendance

Previous research has shown that Christian nationalism is linked to nativism and immigrant animus, while religious service attendance is associated with pro-immigrant views. The findings highlight the importance of distinguishing between religious ideologies and practices when considering how religion affects politics. Using a national sample of U.S. adults, we analyze immigrant views by measuring levels of agreement or disagreement that undocumented immigrants from Mexico are “mostly dangerous criminals.” We find that Christian nationalism is inversely related to pro-immigrant views for both the religiously active and inactive. However, strongly pro-immigrant views are less likely and anti-immigrant views are more likely among strong Christian nationalists who are religiously inactive compared with strong Christian nationalists who are religiously active. These results illustrate how religious nationalism can weaken tolerance and heighten intolerance most noticeably when untethered from religious communities.

Protecting America’s borders: Christian nationalism, threat, and attitudes toward immigrants in the United States

2021 ◽  
pp. 136843022097829
Author(s):  
Rosemary L. Al-Kire ◽  
Michael H. Pasek ◽  
Jo-Ann Tsang ◽  
Joseph Leman ◽  
Wade C. Rowatt
Keyword(s):  
Political Ideology ◽  
The United States ◽  
Political Orientation ◽  
Religious Fundamentalism ◽  
Immigration Policies ◽  
Negative Attitudes ◽  
Attitudes Toward Immigrants ◽  
The Us ◽  
Immigrant Policies ◽  
Christian Nationalism

Attitudes toward immigrants and immigration policies are divisive issues in American politics. These attitudes are influenced by factors such as political orientation and religiousness, with religious and conservative individuals demonstrating higher prejudice toward immigrants and refugees, and endorsing stricter immigration policies. Christian nationalism, an ideology marked by the belief that America is a Christian nation, may help explain how religious nationalist identity influences negative attitudes toward immigrants. The current research addresses this through four studies among participants in the US. Across studies, our results showed that Christian nationalism was a significant and consistent predictor of anti-immigrant stereotypes, prejudice, dehumanization, and support for anti-immigrant policies. These effects were robust to inclusion of other sources of anti-immigrant attitudes, including religious fundamentalism, nationalism, and political ideology. Further, perceived threats from immigrants mediated the relationship between Christian nationalism and dehumanization of immigrants, and attitudes toward immigration policies. These findings have implications for our understanding of the relations between religious nationalism and attitudes toward immigrants and immigration policy in the US, as well as in other contexts.

scholarly journals Traversing a Tightrope between Ecumenism and Exclusivism: The Intertwined History of South Africa’s Dutch Reformed Church and the Church of Central Africa Presbyterian in Nyasaland (Malawi)

Religions ◽  
2021 ◽  
Vol 12 (3) ◽  
pp. 176
Author(s):  
Retief Müller
Keyword(s):  
South Africa ◽  
20Th Century ◽  
Social Relations ◽  
Central Africa ◽  
Church History ◽  
Dutch Reformed ◽  
Reformed Church ◽  
Christian Nationalism ◽  
The Church ◽  
Dutch Reformed Church

During the first few decades of the 20th century, the Nkhoma mission of the Dutch Reformed Church of South Africa became involved in an ecumenical venture that was initiated by the Church of Scotland’s Blantyre mission, and the Free Church of Scotland’s Livingstonia mission in central Africa. Geographically sandwiched between these two Scots missions in Nyasaland (presently Malawi) was Nkhoma in the central region of the country. During a period of history when the DRC in South Africa had begun to regressively disengage from ecumenical entanglements in order to focus on its developing discourse of Afrikaner Christian nationalism, this venture in ecumenism by one of its foreign missions was a remarkable anomaly. Yet, as this article illustrates, the ecumenical project as finalized at a conference in 1924 was characterized by controversy and nearly became derailed as a result of the intransigence of white DRC missionaries on the subject of eating together with black colleagues at a communal table. Negotiations proceeded and somehow ended in church unity despite the DRC’s missionaries’ objection to communal eating. After the merger of the synods of Blantyre, Nkhoma and Livingstonia into the unified CCAP, distinct regional differences remained, long after the colonial missionaries departed. In terms of its theological predisposition, especially on the hierarchy of social relations, the Nkhoma synod remains much more conservative than both of its neighboring synods in the CCAP to the south and north. Race is no longer a matter of division. More recently, it has been gender, and especially the issue of women’s ordination to ministry, which has been affirmed by both Blantyre and Livingstonia, but resisted by the Nkhoma synod. Back in South Africa, these events similarly had an impact on church history and theological debate, but in a completely different direction. As the theology of Afrikaner Christian nationalism and eventually apartheid came into positions of power in the 1940s, the DRC’s Nkhoma mission in Malawi found itself in a position of vulnerability and suspicion. The very fact of its participation in an ecumenical project involving ‘liberal’ Scots in the formation of an indigenous black church was an intolerable digression from the normative separatism that was the hallmark of the DRC under apartheid. Hence, this article focuses on the variegated entanglements of Reformed Church history, mission history, theology and politics in two different 20th-century African contexts, Malawi and South Africa.

Christian-Nationalism and the Rise of the Afrikaner Broederbond in South Africa 1918-1948

1994 ◽  
Vol 28 (2) ◽  
pp. 307
Author(s):  
Irving Hexham ◽  
Charles Bloomberg ◽  
Saul Dubow
Keyword(s):  
South Africa ◽  
Christian Nationalism

scholarly journals A More Perfect Union? Christian Nationalism and Support for Same-Sex Unions

2019 ◽  
Author(s):  
Andrew L Whitehead ◽  
Samuel Perry
Keyword(s):  
Political Ideology ◽  
Sense Of Self ◽  
National Level ◽  
Future Research ◽  
Same Sex ◽  
Religious Identities ◽  
Same Sex Marriage ◽  
Civil Unions ◽  
Social Identity Complexity ◽  
Christian Nationalism

How do overlapping social identities shape Americans’ views toward contemporary social and moral issues? Drawing upon national-level data and employing the theoretical construct of social identity complexity, we examine the link between Christian nationalism–representing a convergence of national and religious identities–and Americans’ views toward same-sex marriage and civil unions. Multivariate analyses reveal that greater adherence to Christian nationalism is strongly and negatively related to support for both same-sex marriage and civil unions, even after controlling for political ideology, religious controls, attribution of homosexuality, and other relevant correlates. We argue that Christian nationalists, who by definition internalize a high degree of overlap between political and religious identities, are more likely to see gays and lesbians as out-groups and same-sex unions as a threat to their sense of self and community. We conclude by discussing the implications of this study for future research on political and religious identities and intolerance toward socially marginalized populations.

scholarly journals White Christian Nationalism and Relative Political Tolerance for Racists

2019 ◽  
Author(s):  
Joshua Davis ◽  
Samuel Perry
Keyword(s):  
Political Tolerance ◽  
White Americans ◽  
Social Surveys ◽  
The Public ◽  
Relative Tolerance ◽  
Stigmatized Groups ◽  
Civic Belonging ◽  
And Gender ◽  
Prejudicial Attitudes ◽  
Christian Nationalism

Recent studies demonstrate that white Americans who adhere to “Christian nationalism”―an ideology that idealizes and advocates a fusion of Christianity and American civic life―tend to hold authoritarian, exclusionary, and overtly prejudicial attitudes, particularly regarding ethno-racial minorities. In light of the public resurgence of white nationalist sentiment coinciding with the Trump presidency, the current study shifts the focus from attitudes toward a target minority as the outcome to Christian nationalism’s association with whites’ attitudes toward “racists” themselves. We use data from the 1996 and 2014 General Social Surveys and consider relative political tolerance toward old-fashioned racists (i.e., persons who believe black Americans are genetically inferior) compared to other historically stigmatized groups, including anti-religionists, communists, militarists, and homosexuals. Viewing Christian identity as essential to American civic belonging is among the strongest predictors of whites’ being politically intolerant of all stigmatized groups, racists included. However, when we examine relative tolerance toward racists compared to other stigmatized groups, white Christian nationalists show greater tolerance than other whites. This effect is distinct from personal religiosity which is associated with lower relative tolerance toward racists. Additionally, we find both survey year and gender moderate the association between white Christian nationalism and relative tolerance toward racists. Findings ultimately demonstrate that white Americans who adhere to Christian nationalism exhibit authoritarian tendencies―expressing lower tolerance for all groups considered―while making greater relative allowance for old-fashioned racists, who may be allies in the task of social control and coercion.

scholarly journals Unchurched Christian Nationalism and the 2016 U.S. Presidential Election

2020 ◽  
Author(s):  
Samuel Stroope ◽  
Paul Froese ◽  
Heather Rackin ◽  
Jack Delehanty
Keyword(s):  
Everyday Life ◽  
Presidential Election ◽  
Religious Institutions ◽  
Religious Ideology ◽  
Political Effects ◽  
Key Driver ◽  
And Behavior ◽  
Attitudes And Behavior ◽  
Christian Nationalism ◽  
The U.S

Prior research found that Christian nationalism was strongly associated with voting for Trump in the 2016 U.S. presidential election. However, the effects of Christian nationalism may depend on voters’ religiosity. We assess whether the association between Christian nationalism and Trump support differed for churchgoers and non-churchgoers and find that Christian nationalism is not significantly associated with Trump support among churchgoing voters. Instead, Christian nationalism is only significantly associated with Trump support among unchurched voters. These results suggest that while religious ideology remains a key driver of political attitudes and behavior in the U.S., its effects may have less to do with embeddedness in traditional religious organizations and more to do with the ways people use religious narratives in everyday life to construct and defend symbolic boundaries. At a time when fewer Americans attend religious services, religious narratives about Christian nationhood may have their strongest political effects when, and perhaps because, they are detached from religious institutions.

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