scholarly journals Christian Nationalism and Views of Immigrants in the United States: Is the Relationship Stronger for the Religiously Inactive?

2021 ◽  
Vol 7 ◽  
pp. 237802312098511
Author(s):  
Samuel Stroope ◽  
Heather M. Rackin ◽  
Paul Froese

Previous research has shown that Christian nationalism is linked to nativism and immigrant animus, while religious service attendance is associated with pro-immigrant views. The findings highlight the importance of distinguishing between religious ideologies and practices when considering how religion affects politics. Using a national sample of U.S. adults, we analyze immigrant views by measuring levels of agreement or disagreement that undocumented immigrants from Mexico are “mostly dangerous criminals.” We find that Christian nationalism is inversely related to pro-immigrant views for both the religiously active and inactive. However, strongly pro-immigrant views are less likely and anti-immigrant views are more likely among strong Christian nationalists who are religiously inactive compared with strong Christian nationalists who are religiously active. These results illustrate how religious nationalism can weaken tolerance and heighten intolerance most noticeably when untethered from religious communities.

2020 ◽  
Author(s):  
Samuel Stroope ◽  
Heather Rackin ◽  
Paul Froese

Previous research finds that Christian nationalism is linked to nativism and immigrant animus while religious service attendance is associated with pro-immigrant views. This finding highlights the importance of distinguishing between religious ideologies and practices when considering how religion affects politics. Using a national sample of US adults, we analyze immigrant views by measuring levels of agreement or disagreement that undocumented immigrants from Mexico are “mostly dangerous criminals.” We find that Christian nationalism is inversely related to pro-immigrant views for both the religiously active and inactive. However, strongly pro-immigrant views are less likely and anti-immigrant views are more likely among strong Christian nationalists who are religiously inactive compared to strong Christian nationalists who are religiously active. These results reveal how religious nationalism can weaken tolerance and heighten intolerance most noticeably when untethered from religious communities.


Author(s):  
Claudia Smith Kelly ◽  
Blen Solomon

<p class="MsoNormal" style="text-align: justify; margin: 0in 0.5in 0pt; mso-layout-grid-align: none;"><span style="color: black; font-size: 10pt;"><span style="font-family: Times New Roman;">Using The Pilot for the New Immigrant Survey (NIS-P), a nationally representative sample of new legal immigrants to the United States, this paper examines how religiosity influences immigrants&rsquo; remitting behavior. Our analysis addresses two related questions. First, do immigrants from different religious affiliations differ in their remitting behavior? Second, does regular religious service attendance influence their remitting behavior? Our results from logistic regression analyses indicate that immigrants from different religious affiliations do differ in their remitting behavior. Catholics are more likely to remit than individuals with no religion. In contrast, Protestants and individuals from other religion are more likely to remit than Catholics. Regular religious service attendance is positively related to remitting behavior, however, this correlation is not statistically significant.</span></span></p>


2020 ◽  
Vol 4 (5) ◽  
Author(s):  
Harry O Taylor ◽  
Ann W Nguyen

Abstract Background and Objectives Loneliness is consistently linked to worse depression/depressive symptoms; however, there are few studies that have examined whether the relationship between loneliness and depressive symptoms varies by race. The purpose of this study was to determine whether race moderated the relationship between loneliness and depressive symptoms. Research Design and Methods Data come from the 2014 wave of the Health and Retirement Study (HRS) Core survey and Psychosocial Leave-Behind Questionnaire; only black and white older adults were included in the analysis (N = 6,469). Depressive symptoms were operationalized by the eight-item Center for Epidemiological Studies—Depression scale; however, the “felt lonely” item was removed given concerns with collinearity. Loneliness was operationalized using the Hughes 3-Item Loneliness Scale. Sociodemographic variables included gender, age, education, household income, employment status, marital status, and living alone or with others. Furthermore, social support and negative interactions from family members and friends, and religious service attendance were included in the analysis. Lastly, we created an interaction term between race and loneliness. All analyses used survey weights to account for the complex multistage sampling design of the HRS. Missing data were multiply imputed. Results In multivariable analysis, we found race significantly moderated the relationship between loneliness and depressive symptoms while controlling for sociodemographic covariates, social support and negative interaction variables, and religious service attendance. Discussion and Implications Our findings demonstrate a differential racial effect for loneliness and depressive symptoms. For both blacks and whites, greater loneliness affected depressive symptoms; however, the effect was stronger among whites than it was for blacks. Given this is one of the first studies to examine the differential effects of race on loneliness and depressive symptoms, more research is necessary to determine the consistency of these results.


Author(s):  
Tyler J. VanderWeele

This review is concerned with the relationships between religion and health. Its principal purpose is to provide an overview of the empirical research literature on this relationship, relating different forms of religious participation, especially religious service attendance, to various health outcomes. However, it also briefly considers theological and religious traditions and themes concerning health, healing, and wholeness. It further reviews interventions related to religious communities that promote health, considers relations between the empirical literature on religion and health and the theological/religious traditions, and discusses where there is convergence, where there is tension, and where various open questions for further reflection and research remain. It concludes with a number of summary propositions attempting to capture the major themes of the present survey.


2020 ◽  
pp. 088740342091690
Author(s):  
Robert R. Weidner ◽  
Jennifer Schultz

Among the myriad collateral consequences of the high level of incarceration in the United States is its detrimental effects on public health. Just as there are geographic variations in level of incarceration within the United States, so too are there variations in health outcomes. This study examines the relationship between incarceration rates and population health for a national sample of counties from 2015, with a focus on how this relationship is influenced by both region (South vs. non-South) and whether a jurisdiction is rural. To obtain unbiased estimates of the effect of incarceration rates on two alternate health outcomes, it employs two-stage least-squares modeling, which accounts for the endogeneity of incarceration rates when determining their effect on population health. Results indicate that level of incarceration has a detrimental effect on both mortality (i.e., premature death) and morbidity (i.e., self-reported health), and that these effects are more pronounced in rural and Southern counties. Implications of these findings for both policy and research are considered.


2016 ◽  
Vol 59 (4) ◽  
pp. 743-759 ◽  
Author(s):  
Young-Il Kim ◽  
Jeffrey Dew

It is customary to test Coser’s greedy marriage thesis by comparing marital status groups. We propose a new approach that uses the marital dyad as the unit of analysis and examine whether investments in the marital relationship discourage community involvement through formal volunteering. Data from a U.S. national sample of 1,368 married couples revealed mixed support for the proposed relationship. Consistent with the greedy marriage thesis, wives’ soulmate view of marriage was negatively associated with their own and their husbands’ reports of volunteering. Although these associations were attenuated by religious service attendance, wives’ soulmate view had a more dampening effect than husbands’ soulmate view on their own and their husbands’ volunteering. However, the time couples spend alone together was positively associated with husbands’ reports of volunteering, which counters the greedy marriage thesis. These findings suggest that the greedy nature of marriage is, in part, determined by its participants—how they define and manage their marriage.


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