Development Policy and the Poor, Part 2: Preferential Option for the Poor

2021 ◽  
Vol 80 (4) ◽  
pp. 1131-1154
Author(s):  
Charles M. A. Clark
2007 ◽  
Vol 22 (2) ◽  
pp. 527-543
Author(s):  
Robert E. Rodes

But let the brother of low degree glory in his high estate: and the rich, in that he is made low.—James 1:9-10I am starting this paper after looking at the latest of a series of e-mails regarding people who cannot scrape up the security deposits required by the local gas company to turn their heat back on. They keep shivering in the corners of their bedrooms or burning their houses down with defective space heaters. The public agency that is supposed to relieve the poor refuses to pay security deposits, and the private charities that pay deposits are out of money. A bill that might improve matters has passed one House of the Legislature, and is about to die in a committee of the other House. I have a card on my desk from a former student I ran into the other day. She works in the field of utility regulation, and has promised to send me more e-mails on the subject. I also have a pile of student papers on whether a lawyer can encourage a client illegally in the country to marry her boyfriend in order not to be deported.What I am trying to do with all this material is exercise a preferential option for the poor. I am working at it in a large, comfortable chair in a large, comfortable office filled with large, comfortable books, and a large—but not so comfortable—collection of loose papers. At the end of the day, I will take some of the papers home with me to my large, comfortable, and well heated house.


2021 ◽  
Author(s):  
Roland Mierzwa

Peace has to be thought of in a more complex way, which is mainly stimulated by women from civil society. Many questions can no longer be addressed in a thematically and politically isolated or delimited way; chains of action and challenges are too interwoven. So far, too little attention has been paid to the preferential option for the poor, the approach of religionless Christianity and a feminist-liberation-theological-pacifist approach. Topics that are more marginal, such as a peace-ethical approach to money and the relationship between peace and health, are also addressed. Finally, the difficult question of how far one may still cooperate with the state when one is on the trail of peace is explored.


2021 ◽  
Vol 18 (1) ◽  
pp. 35-63
Author(s):  
Miguel Cerón Becerra ◽  

The US has built the most extensive immigration detention system globally. Over the last three administrations, several organizations have noted a systemic failure in the provision of health care in detention centers, leading to the torture and death of immigrants. This essay develops the principle of the preferential option for the poor to examine the causes of deficient access to health care and solutions to overcome them. It analyzes the substandard health care in detention centers from the notion of structural violence and systematizes solutions of grassroots immigrant organizations from the idea of solidarity, understood here as a form of friendship with the poor that moves toward relational justice. Its goal is to build bridges between people so that the political will is generated to create policies to improve and enforce health care standards in detention centers and address the unjust foundations of immigration detention.


2019 ◽  
Vol 32 (4) ◽  
pp. 320-321
Author(s):  
Steven L. Baumann

The nursing profession in the Sultanate of Oman in the past 50 years has undergone considerable growth and development. Its modernization was assisted by visiting professors from outside the country and by sending some nurses to study abroad. Visiting nurses and nurse educators who go to work in countries like Oman should consider implementing the ethic behind the mission statement of Partners in Health, which holds a preferential option for the poor, rather than just considering global health as another international business or job opportunity.


Horizons ◽  
2000 ◽  
Vol 27 (2) ◽  
pp. 296-310
Author(s):  
Joseph M. Incandela

AbstractThis essay aims to present the challenges of teaching Catholic social thought to undergraduates at a Catholic college. It begins with a review of the three foundational principles of the Church's social tradition: dignity, community, and preferential option for the poor. It next moves to three primary obstacles to making these concepts come alive for college students: (1) the prevalence of social and economic stereotypes, (2) a Romanticized reduction of Christianity which emphasizes charity to the neglect of justice, and (3) an unwillingness to allow the resources of one's faith to challenge the policies of one's government. The essay concludes with some reflections on the appropriateness of all of these subjects at a college dedicated to the liberal arts. Throughout this paper, generous use is made of writings by my students that demonstrate the pedagogical principles and pitfalls I narrate.


Exchange ◽  
2012 ◽  
Vol 41 (4) ◽  
pp. 311-319
Author(s):  
Emanuel Gerrit Singgih

Abstract After an introduction sketching some phenomena of corruption in the administration of Indonesia the author shows why it is almost impossible to remove corruption from Indonesian society. He discloses how the concepts of shame (gengsi) and sacrifice (rejeki) still motivate people both in society and in the church. After a delineation of the various cultural and religious backgrounds of these concepts including the cultures of the Batak, the Javanese and the Chinese he makes a plea for a return by the churches to the principle of preferential option for the weak and the poor. That will be the only way of removing corruption from Indonesian church and — hopefully — also society.


2003 ◽  
Vol 41 (4) ◽  
pp. 507-531 ◽  
Author(s):  
Kate Bayliss

Over the past twenty years, the focus of development policy has shifted from the state to the private sector. Privatisation is now central to utility reform in much of SSA. This paper sets out developments in water privatisation and reviews the evidence regarding its impact. Water privatisation has been carried out to some degree in at least fourteen countries in the region, and many other governments are at various stages in the privatisation process. However, in some cases privatisation has been difficult to achieve, and a few countries have successfully provided water under public ownership. Evidence on the impact of privatisation indicates that the performance of privatised utilities has not changed dramatically, but that enterprises have continued to perform well, or not so well, depending both on their state when they were privatised and on the wider economic context. The evidence points to internal improvements in terms of financial management. However, governments face considerable difficulties in attracting investors and regulating private utilities. Furthermore, privatisation fails to address some of the fundamental constraints affecting water utilities in SSA, such as finance, the politicised nature of service delivery, and lack of access for the poor. A preoccupation with ownership may obscure the wider goals of reform.


Sign in / Sign up

Export Citation Format

Share Document