Eine komplexe Friedenstheologie und Friedensethik

2021 ◽  
Author(s):  
Roland Mierzwa

Peace has to be thought of in a more complex way, which is mainly stimulated by women from civil society. Many questions can no longer be addressed in a thematically and politically isolated or delimited way; chains of action and challenges are too interwoven. So far, too little attention has been paid to the preferential option for the poor, the approach of religionless Christianity and a feminist-liberation-theological-pacifist approach. Topics that are more marginal, such as a peace-ethical approach to money and the relationship between peace and health, are also addressed. Finally, the difficult question of how far one may still cooperate with the state when one is on the trail of peace is explored.

Author(s):  
Geoffrey Lugano

This chapter provides an overview of the relationship between civil society and the Kenyan state. It unveils two contradictory trends: civil society’s opposition to, and co-optation by/cooperation with, the state. The chapter argues that these tendencies are contingent on organizational positionality within the prevailing political settlement, which constitutes state authority. The trends further affirm the centrality of civil society in Kenya’s political settlements, and associated reflections of key societal divisions along ethnic and political lines that in turn help to shape organizational relations with the state and broader society. Overall, the checkered relationship between state and civil society supports both popular perceptions of the latter’s contributions to democratization, as well as concerns regarding its transformative potential.


2017 ◽  
Vol 49 (1) ◽  
pp. 19-40
Author(s):  
Kasper Grotle Rasmussen

This article examines the rather poor emotional relationship between the White House and the State Department during 1961, the first year of the presidency of John F. Kennedy. The article argues that both sides had expectations of the relationship that turned into disappointments and that both sides felt that their approach and work was superior to the other. During the Berlin Crisis, this clash of emotions gained political significance concerning the case of the American response to a Soviet formal diplomatic note (an aide-mémoire) following the June 1961 Vienna Summit between Kennedy and Soviet leader Nikita Khrushchev. The White House and the State Department had different priorities and because of the poor emotional relationship they failed to find common ground. The end result was that the State Department won the battle by having its preferred version of the response sent to the Soviets. But the Department lost the war, because the White House used the opportunity to take control of Berlin policy at the expense of the State Department.


2016 ◽  
Vol 48 (1) ◽  
pp. 81
Author(s):  
Rafael Luciani

Resumen: La Evangelii Gaudium y los discursos ofrecidos durante los viajes apostólicos a Latinoamérica han dejado clara la opción teológico-pastoral del Papa Francisco, cuyo eje se encuentra en torno a la opción preferencial por «una Iglesia pobre que asuma al pueblo-pobre» y, desde ahí, se deje evangelizar reconociendo el lugar teológico que tiene la cultura popular como mediación socioanalítica y de encuentro con el Dios de Jesús. Para comprender esto hay que adentrarse en el debate sociohistórico de la teología latinoamericana de la liberación y en el modo como esta fue recibida en Argentina por medio de la teología del pueblo. Así también, es necesario seguir los debates sobre la relación que ha de existir entre el anuncio del Evangelio, la vida de la Iglesia y la realidad de los pobres, según han sido expuestos desde Medellín hasta Aparecida. En el presente artículo iremos desarrollando estos ejes fundamentales en los que se inspira la opción teológico-pastoral del Papa Francisco y las consecuencias para la credibilidad de la comunidad cristiana en la era globalizada.Abstract: The Evangelii Gaudium and the speeches offered during the Papal Apostolic Journeys to Latin America made more clear the theological and pastoral option of Pope Francis, whose axis is around a preferential option for «a poor Church that assumes the poor-people». A Church that recognizes the theological locus of the popular culture, as a socio-analytic mediation to encounter the God of Jesus. To understand this, it is mandatory to examine the social and historical debates occasioned by Latin American Liberation Theology and the way it was received in Argentina through the so called «Theology of the People». It will also be necessary to follow the discussions on the relationship between the proclamation of the Gospel, the life of the Church and the reality of the poor, as they have been stated from Medellin and San Miguel to Aparecida. In this article we will study those key areas and topics in which Pope Francis has developed his theological-pastoral option and its consequences for the credibility of the Christian community in a globalized era.


Author(s):  
Sol Calandria ◽  
Luis González Alvo

This article analyzes the administration of women’s prisons in Argentina during the process of state consolidation, using two prison cases: the Correctional Institution for Women (Santa Fe) and the Olmos Prison for Women (Buenos Aires). In both cases, the Sisters of the Good Shepherd’s administration faced resistance from several state and non-state agents. We revisit an old issue using a new gender approach to investigate the relationship between female punishment, civil society, the state, its agents. The aim is to contribute toward a historical, non-androcentric analysis of women’s prisons using archival research.


2021 ◽  
Vol 23 (1) ◽  
pp. 107-117
Author(s):  
Oleg Vladimirovich Lagutin

In the context of the formation of civil society in modern Russia with the traditionally significant role of the state, the problem of studying the inclusion of young people in a particular model of the relationship between these two institutions is of particular relevance. This choice will determine a certain type of political system in Russia in the future. The purpose of the study is to identify empirically groups of young people who are determined by the direction of value orientations in public life and their involvement in various models of interaction between the state and civil society. The empirical basis of the study was a project conducted in 2019 by Saint Petersburg State University and Altai State University to study the political consciousness of Russian youth. As a result of using multidimensional methods of analysis, the connection between the involvement of the citizen-state models and the types of value orientations of Russian youth is revealed. Four groups of young people were obtained, stratified by value orientations, the specifics of relations between the state and citizens of our country, and the choice of the preferred type of state to live in.


2021 ◽  
pp. 089976402110574
Author(s):  
Ebenezer Obadare ◽  
Kelly Krawczyk

Civil society and philanthropy in Africa are regularly theorized in formal terms and oft perceived as inherently democratizing forces. Yet, existing evidence exposes the limitations of these assumptions. This article provides an introduction to the symposium issue on civil society and philanthropy in Africa. The objective of the introduction, and the articles contained in the symposium, is to examine important questions related to civil society and philanthropy on the continent: What is the complex history and role of civil society and philanthropy in Africa? How have donor dependence and professionalization affected the effectiveness of the third sector? What are the contours of the relationship between the state and civil society? We ask these crucial questions in an attempt to provide a more nuanced and contextualized understanding of civil society and philanthropy on the continent.


Author(s):  
Mark Whitehead ◽  
Rhys Jones ◽  
Martin Jones

The previous two chapters have examined key moments and sites of nature– state interaction and have argued for the need to explore the manifold contexts within which these linkages develop. This discussion proved useful as a way of highlighting the different ways in which modern states have sought to frame national natures through ideological and material processes, and began to illustrate the ideological and concrete impacts of national natures on state organizations. This chapter focuses on the ways in which nature has been incorporated into the state apparatus, as well as showing how the state apparatus has helped to frame national natures. When referring to the state apparatus, we mean the ‘set of institutions and organizations through which state power is exercised’ (Clark and Dear 1984: 45). The state apparatus is distinct from the state form, which refers to the relationship between a given state structure and a particular social formation, and the state function, which alludes to the ‘activities which are undertaken in the name of the state’ (Clark and Dear 1984: 37, 41). Despite the reference to a state apparatus in the preceding sentences, it is clear that it does not represent a singular entity. If, as Neil Brenner (2004: 4) maintains, a reference to the state in the singular misleadingly ascribes to it a unity and uniformity that it does not possess, then by the same token, we need to think about the state apparatus as something that is not singular in character. Gordon Clark and Michael Dear (1984) have emphasized the multi-faceted and plural nature of the state apparatus. The state apparatus, in this sense, comprises an agglomeration of different sub-apparatuses, which are the ‘collection of agencies, organizations and institutions which together constitute the means by which state functions are attained’, and para-apparatuses, namely those ‘auxiliary agencies’ that possess ‘some degree of operational autonomy’ (Brenner 2004: 49). The state apparatus ranges, therefore, from those bureaucracies charged with conducting the state’s executive functions to a plethora of agencies involved in its more mundane aspects of governance. For Antonio Gramsci, the state apparatus is even broader in scope, drawing in important aspects of civil society.


2020 ◽  

The relationship between the state and civil society can be characterised as complex, disharmonious and dynamic. The complexity results from the historical conditions of its origin and the different ways of thinking, grasping and structuring the relationship. The relationship is disharmonious because although it can theoretically be thought of as equal, this equality, in fact, hardly exists. The relationship is dynamic because it is in a permanent state of tension between the path dependencies of the history of ideas, and therefore can and must be constantly rethought. This anthology attempts to grasp and illuminate the relationship between the state and civil society in all its complexity by paying special attention to the contextual dependence of the genesis of this complicated relationship. With the emergence of the modern state based on sovereignty, the state entered into opposition with civil society. Modern political theory has devoted much of its energy to reflecting this antagonism and bridging the gap between the two. With contributions by Nelson Chacón, Julian Dörr, Christopher Gohl, Oliver Hidalgo, Heinz Kleger, Alexander Kruska, Antoine Lévy, Andreas Nix, Edwin QuirogaMolano and Michael Zantke.


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