Global Security, Glasnost and the Retreat Dividend

1991 ◽  
Vol 26 (1) ◽  
pp. 75-85
Author(s):  
Andrus Park

THE QUESTION ‘WHO WON THE COLD WAR?’ IS STILL BEING debated. In a way it is certainly right to say that communism is collapsing and that Western capitalism has won the cold war. The Soviet Union (I shall not analyse here the situation in other socialist countries) has in fact recognised the complete failure of its economic system. The Communist Party of the Soviet Union (CPSU) has lost ground during the relatively free elections in various Soviet republics, etc.Yet we have to take into account that the cold war was largely a war of words, a war of ideas, and in some respects the Soviet Union has done well in the global ideological contest. For a country with a scarcity of food and most elementary consumer goods and with an extensive past record of repression and direct terror it has been extremely successful in establishing its image as a stable and peace-loving partner in the international arena, as a society which is capable of producing more humane, caring, intellectual and trustworthy leaders than most other countries. It is a remarkable achievement and it is even more remarkable that this ideological success has emerged from the ruins of the dull and rigid Brezhnevist ideological machinery.

2013 ◽  
Vol 68 (02) ◽  
pp. 207-217 ◽  
Author(s):  
Larissa Zakharova

Why should we consider the everyday life of ordinary citizens in their countless struggles to obtain basic consumer goods if the priorities of their leaders lay elsewhere? For years, specialists of the Soviet Union and the people's democracies neglected the history of everyday life and, like the so-called “totalitarian” school, focused on political history, seeking to grasp how power was wielded over a society that was considered immobile and subject to the state's authority. Furthermore, studies on the eastern part of Europe were dominated by political scientists who were interested in the geopolitics of the Cold War. The way the field was structured meant that little attention was paid to sociological and anthropological perspectives that sought to understand social interaction.


Slavic Review ◽  
2002 ◽  
Vol 61 (2) ◽  
pp. 211-252 ◽  
Author(s):  
Susan E. Reid

Consumption, a key issue in the study of post-Soviet culture, was already a central concern during the Cold War. In the late 1950s and early 1960s, the Khrushchev regime staked its legitimacy at home, and its credibility abroad, on its ability to provide its population with consumer goods and a decent standard of living. Despite promising "abundance for all" as the precondition for the imminent transition to communism, the regime could not afford to leave abundance undefined. In this article, Susan E. Reid examines the way discourses of consumption, fashion, and the ideal Soviet home sought to remake consumers’ conceptions of culturedness, good taste, and comfort in rational, modern terms that took into account the regime’s ideological commitment and economic capacity. Such efforts to shape and regulate desire were directed above all at women. Reid proposes that the study of consumption provides insights into the ways in which post-Stalinist regimes manipulated and regulated people through regimes of personal conduct, taste, and consumption habits, as opposed to coercion. Indeed, the management of consumption was as significant for the Soviet system's longevity as for its ultimate collapse.


2021 ◽  
Vol 86 (3) ◽  
pp. 313-337
Author(s):  
Mark Hurst

The inclusion of the British trade union leader Frank Chapple on the panel of the 1985 Sakharov hearings, an event designed to hold the Soviet authorities to account for their violation of human rights, raises questions about the workings of the broader network of activists highlighting Soviet abuses. This article assesses Chapple’s support for human rights in the Soviet Union, arguing that because of his historic membership of the Communist Party and subsequent anti-communist leadership of the Electrical Trades Union (ETU) in Britain, his support for victims of Soviet persecution was multifaceted in the Cold War context.


2020 ◽  
Vol 22 (3) ◽  
pp. 32-62
Author(s):  
Toby Matthiesen

The Communist Party of Saudi Arabia was a pro-Soviet Marxist-Leninist party that existed from 1975 until the early 1990s. Its roots lay in the labor movement of the 1950s in the oil-producing Eastern Province. The history of this province is a hitherto almost unknown aspect of modern Saudi history, Arab Marxism, and the broader Cold War. The Saudi Communist Party helped to launch an uprising in 1979 in the Eastern Province and was particularly active in propagating its ideas throughout the 1980s as the Soviet Union and Saudi Arabia fought a proxy war in Afghanistan. Despite opposing the monarchy's use of Islam as a tool of legitimacy and a propaganda instrument against Communism in the Cold War, the party called for a common front with Islamic groups opposed to the monarchy at home. After the dissolution of the party in 1991, former party members became key actors in the reformist petitions of 1990–1991, 2003, and 2011. This article is based on fieldwork in Saudi Arabia, interviews with veteran leftists from the region, and hitherto unexamined primary sources in Arabic, German, and English, including party publications and archival sources.


This book uses trust—with its emotional and predictive aspects—to explore international relations in the second half of the Cold War, beginning with the late 1960s. The détente of the 1970s led to the development of some limited trust between the United States and the Soviet Union, which lessened international tensions and enabled advances in areas such as arms control. However, it also created uncertainty in other areas, especially on the part of smaller states that depended on their alliance leaders for protection. The chapters in this volume look at how the “emotional” side of the conflict affected the dynamics of various Cold War relations: between the superpowers, within the two ideological blocs, and inside individual countries on the margins of the East–West confrontation.


Author(s):  
Victoria M. Grieve

The Cold War experiences of America’s schoolchildren are often summed up by quick references to “duck and cover,” a problematic simplification that reduces children to victims in need of government protection. By looking at a variety of school experiences—classroom instruction, federal and voluntary programs, civil defense and opposition to it, as well as world friendship outreach—it is clear that children experienced the Cold War in their schools in many ways. Although civil defense was ingrained in the daily school experiences of Cold War kids, so, too, were fitness tests, atomic science, and art exchange programs. Global competition with the Soviet Union changed the way children learned, from science and math classes to history and citizenship training. Understanding the complexity of American students’ experiences strengthens our ability to decipher the meaning of the Cold War for American youth and its impact on the politics of the 1960s.


Author(s):  
Anne Searcy

During the Cold War, the governments of the United States and the Soviet Union developed cultural exchange programs, in which they sent performing artists abroad in order to generate goodwill for their countries. Ballet companies were frequently called on to serve in these programs, particularly in the direct Soviet-American exchange. This book analyzes four of the early ballet exchange tours, demonstrating how this series of encounters changed both geopolitical relations and the history of dance. The ballet tours were enormously popular. Performances functioned as an important symbolic meeting point for Soviet and American officials, creating goodwill and normalizing relations between the two countries in an era when nuclear conflict was a real threat. At the same time, Soviet and American audiences did not understand ballet in the same way. As American companies toured in the Soviet Union and vice versa, audiences saw the performances through the lens of their own local aesthetics. Ballet in the Cold War introduces the concept of transliteration to understand this process, showing how much power viewers wielded in the exchange and explaining how the dynamics of the Cold War continue to shape ballet today.


The armed forces of Europe have undergone a dramatic transformation since the collapse of the Soviet Union. The Handbook of European Defence Policies and Armed Forces provides the first comprehensive analysis of national security and defence policies, strategies, doctrines, capabilities, and military operations, as well as the alliances and partnerships of European armed forces in response to the security challenges Europe has faced since the end of the cold war. A truly cross-European comparison of the evolution of national defence policies and armed forces remains a notable blind spot in the existing literature. This Handbook aims to fill this gap with fifty-one contributions on European defence and international security from around the world. The six parts focus on: country-based assessments of the evolution of the national defence policies of Europe’s major, medium, and lesser powers since the end of the cold war; the alliances and security partnerships developed by European states to cooperate in the provision of national security; the security challenges faced by European states and their armed forces, ranging from interstate through intra-state and transnational; the national security strategies and doctrines developed in response to these challenges; the military capabilities, and the underlying defence and technological industrial base, brought to bear to support national strategies and doctrines; and, finally, the national or multilateral military operations by European armed forces. The contributions to The Handbook collectively demonstrate the fruitfulness of giving analytical precedence back to the comparative study of national defence policies and armed forces across Europe.


Author(s):  
Sam Brewitt-Taylor

Like all transformative revolutions, Britain’s Sixties was an episode of highly influential myth-making. This book delves behind the mythology of inexorable ‘secularization’ to recover, for the first time, the cultural origins of Britain’s moral revolution. In a radical departure from conventional teleologies, it argues that British secularity is a specific cultural invention of the late 1950s and early 1960s, which was introduced most influentially by radical utopian Christians during this most desperate episode of the Cold War. In the 1950s, Britain’s predominantly Christian moral culture had marginalized ‘secular’ moral arguments by arguing that they created societies like the Soviet Union; but the rapid acceptance of ‘secularization’ teleologies in the early 1960s abruptly normalized ‘secular’ attitudes and behaviours, thus prompting the slow social revolution that unfolded during the 1970s, 1980s, and 1990s. By tracing the evolving thought of radical Anglicans—uniquely positioned in the late 1950s and early 1960s as simultaneously moral radicals and authoritative moral insiders—this book reveals crucial and unexpected intellectual links between radical Christianity and the wider invention of Britain’s new secular morality, in areas as diverse as globalism, anti-authoritarianism, sexual liberation, and revolutionary egalitarianism. From the mid-1960s, British secularity began to be developed by a much wider range of groups, and radical Anglicans faded into the cultural background. Yet by disseminating the deeply ideological metanarrative of ‘secularization’ in the early 1960s, and by influentially discussing its implications, they had made crucial contributions to the nature and existence of Britain’s secular revolution.


Author(s):  
Benjamin Tromly

During the height of the Cold War in the 1950s, the United States government unleashed covert operations intended to weaken the Soviet Union. As part of these efforts, the CIA undertook support of Russian exiles, populations uprooted either during World War II or by the Russian Revolution decades before. No one seemed better prepared to fight in the American secret war against communism than the uprooted Russians, whom the CIA directed to carry out propaganda, espionage, and subversion operations from their home base in West Germany. Yet the American engagement of Russian exiles had unpredictable outcomes. Drawing on recently declassified and previously untapped sources, Cold War Exiles and the CIA examines how the CIA’s Russian operations became entangled with the internal struggles of Russia abroad and also the espionage wars of the superpowers in divided Germany. What resulted was a transnational political sphere involving different groups of Russian exiles, American and German anti-communists, and spies operating on both sides of the Iron Curtain. Inadvertently, CIA’s patronage of Russian exiles forged a complex sub-front in the wider Cold War, demonstrating the ways in which the hostilities of the Cold War played out in ancillary conflicts involving proxies and non-state actors.


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