Religion, Rights, and Relationships: The Dream of Relational Equality

Hypatia ◽  
2007 ◽  
Vol 22 (1) ◽  
pp. 71-91 ◽  
Author(s):  
Margaret Denike

This essay provides an analysis of the terms by which the question of extending civil marriage to same-sex couples has been posed, advanced, and resisted in Canada and the United States in the past few years. Denike draws on feminist theories of justice to evaluate the strategies and approaches of initiatives to reform the laws governing the state's recognition—and lack thereof—of personal relationships of dependency and care. She also examines the political opposition to such reforms and the challenges posed for advancing human rights for gays and lesbians in the face of social and political prejudice against same-sex marriage.

PLoS ONE ◽  
2021 ◽  
Vol 16 (2) ◽  
pp. e0246929
Author(s):  
Andrew R. Flores ◽  
Maisy Morrison

Children were often near the center of public debates about legal marriage recognition for same-sex couples. Obergefell v. Hodges (2015), the case that resulted in legal same-sex marriage recognition, stressed the importance of these children as one of many factors compelling the opinion. Estimates indicated same-sex couples were raising 200,000 children in the United States. Children raised by same-sex couples may be politically socialized in distinct ways compared to children of different-sex couples because lesbians, gay men, and bisexuals tend to hold distinct and progressive political viewpoints on a wide variety of issues. What are the political attitudes of people with same-sex parents? In this exploratory study, we analyze a large, representative survey of first-year college students across the United States; we find few differences between people with same-sex and different-sex parents, and some of those differences may be attributable to households and respondent characteristics. When on the rare occasion a difference exists, we find that people with same-sex female parents are more progressive, but people with same-sex male parents are more conservative. Gender differences also emerged, with some distinctive patterns between males with same-sex parents and females with same-sex parents.


2019 ◽  
Vol 37 (2) ◽  
pp. 131-158 ◽  
Author(s):  
Scott Gunther

This article examines the political style and rhetoric of the Manif pour tous (MPT), the main organization opposing same-sex marriage in France, from summer 2013 to the present. It exposes how the MPT’s style and rhetoric differ from those of their American counterparts, and what this tells us about the different strategies of political movements in France and the United States generally. It is based on an analysis of the language used by activists whom I interviewed in 2014 and 2015 and on a discourse analysis of the MPT’s website, Facebook page, Twitter feed, and press releases since 2013. This analysis of the distinctive features of the MPT brings to light underlying concerns about French identity in the face of globalization. In other words, for the MPT and its members, what is at stake is not just same-sex marriage but the very definition of Frenchness.


2008 ◽  
Vol 41 (4) ◽  
pp. 935-952 ◽  
Author(s):  
David Paternotte

Résumé. Cet article étudie les lieux investis par les activistes LGBT durant les mobilisations en faveur de l'ouverture du mariage civil aux couples de même sexe en France, en Espagne et en Belgique. Il montre que l'articulation entre les niveaux étatique et infraétatiques ne résulte pas uniquement des variations institutionnelles de la structure des opportunités politiques ou, à l'image du scale-jumping, de considérations stratégiques. Elle s'inscrit aussi dans des phénomènes plus vastes : la culture politique, l'histoire et l'organisation des mouvements LGBT dans chacun des pays analysés. Ce texte discute ainsi certaines observations de Miriam Smith (et de John Grundy) sur la déconnexion des niveaux d'action au sein du mouvement LGBT canadien.Abstract. This article examines the places invested by LGBT activists while advocating the opening-up of civil marriage to same-sex couples in France, Spain and Belgium. It shows how the articulation between state and sub-state levels does not only result from institutional variations of the political opportunities structure or, as for scale-jumping, from strategic concerns. It also ensues from broader phenomena: political culture, as well as the history and organisation of LGBT movements in each of the countries under study. This text also discusses some of Miriam Smith (and John Grundy)'s observations on the disconnections of action levels within the Canadian LGBT movement.


Author(s):  
Will Stockton

This essay offers a presentist reading of Romeo and Juliet in light of the political move to secure marriage rights for same-sex couples in the United States. At the same time, it critiques the recent anti-social, queer theoretical tendency to disassociate queerness from both gay identity and critical efforts to historicize desire. Identifying the Second City Network’s character of Sassy Gay Friend as the combined figure of the Nurse and Mercurtio, this essay argues for the viability of a gay, feminist, and queer life that stands against the rush to secure marriage rites, as well as against the death-drive that anti-social queer theory celebrates as queer.


Author(s):  
Hui Liu ◽  
Ning Hsieh ◽  
Zhenmei Zhang ◽  
Yan Zhang ◽  
Kenneth M Langa

Abstract Objectives We provide the first nationally representative population-based study of cognitive disparities among same-sex and different-sex couples in the United States. Methods We analyzed data from the Health and Retirement Study (2000–2016). The sample included 23,669 respondents (196 same-sex partners and 23,473 different-sex partners) aged 50 and older who contributed to 85,117 person-period records (496 from same-sex partners and 84,621 from different-sex partners). Cognitive impairment was assessed using the modified version of the Telephone Interview for Cognitive Status. Mixed-effects discrete-time hazard regression models were estimated to predict the odds of cognitive impairment. Results The estimated odds of cognitive impairment were 78% (p < .01) higher for same-sex partners than for different-sex partners. This disparity was mainly explained by differences in marital status and, to a much lesser extent, by differences in physical and mental health. Specifically, a significantly higher proportion of same-sex partners than different-sex partners were cohabiting rather than legally married (72.98% vs. 5.42% in the study sample), and cohabitors had a significantly higher risk of cognitive impairment than their married counterparts (odds ratio = 1.53, p < .001). Discussion The findings indicate that designing and implementing public policies and programs that work to eliminate societal homophobia, especially among older adults, is a critical step in reducing the elevated risk of cognitive impairment among older same-sex couples.


2021 ◽  

Politics in the United States has become increasingly polarized in recent decades. Both political elites and everyday citizens are divided into rival and mutually antagonistic partisan camps, with each camp questioning the political legitimacy and democratic commitments of the other side. Does this polarization pose threats to democracy itself? What can make some democratic institutions resilient in the face of such challenges? Democratic Resilience brings together a distinguished group of specialists to examine how polarization affects the performance of institutional checks and balances as well as the political behavior of voters, civil society actors, and political elites. The volume bridges the conventional divide between institutional and behavioral approaches to the study of American politics and incorporates historical and comparative insights to explain the nature of contemporary challenges to democracy. It also breaks new ground to identify the institutional and societal sources of democratic resilience.


Author(s):  
Gillian Frank ◽  
Bethany Moreton ◽  
Heather R. White

The lines seem so clearly drawn: A white evangelical minister stands in front of his California congregation on a Sunday morning. In one hand he holds a Bible. In the other is the text of the U.S. Supreme Court decision in Obergefell v. Hodges extending civil marriage rights to same-sex couples throughout the country. “It’s time to choose,” he thunders to thousands of believers in the stadium-style worship center. “Will we follow the Word of God or the tyrannical dictates of government?” His declaration “This is who I stand with” is met with applause from the faithful as he dramatically flings the Court’s decision to the ground and tramples on it, waving the Bible in his upraised hand....


Author(s):  
Debra M. Perez

As the United States becomes more accepting of sexual minority people, more opportunities have become available for same-sex couples to become parents. Blended families with a new stepparent, planned families via insemination, as well as adoption and fostering are changing what defines a family. As the definition of a family changes, so must the ways in which schools interact with each family type. The shared experiences of sexual minority parents and their children are explored, and recommendations for schools are made.


Author(s):  
Howard J. Booth

Both Damon Galgut’s Arctic Summer and E. M. Forster’s Maurice explore success achieved in the face of society’s hostility to homosexuality. This chapter addresses both novels in terms of allegory and utopian possibility. Whilst Galgut’s adoption of biofiction in Arctic Summer aims to utilize the political and creative possibilities found in early modernist writing, the text’s tight control of narrative form and use of allegory leads to problems – that apparent newness is in fact highly scripted and controlled. Spurred by this consideration of Arctic Summer, a new approach is taken to Maurice that emphasises its openness as a text. The reader is encouraged to engage with issues of interpretation, with Maurice’s own development showing him becoming adept at reading complex, pressured situations. John Bunyan’s The Pilgrim’s Progress is seen as an important intertext both for Maurice and the South African Anglophone tradition to which Galgut belongs. Using Walter Benjamin on natural history and allegory the chapter contends that Maurice, whilst maintaining its stress on how long-term same-sex relationships and cross-class love secure meaning in the world, also depicts a world that is always subject to change, loss and ruination.


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