Does Democracy “Travel”? Some Thoughts on Democracy and Its Cultural Context

1992 ◽  
Vol 6 ◽  
pp. 41-55 ◽  
Author(s):  
James Turner Johnson
Keyword(s):  
Human Rights ◽  
Civil Society ◽  
Eastern Europe ◽  
Cultural Context ◽  
Central And Eastern Europe ◽  
Fundamental Question ◽  
Western World ◽  
The West ◽  
Liberal Democratic ◽  
Form Of Government

The fundamental question is whether the non-Western world is capable of developing our form of liberal democratic self-government, despite our differences in tradition and culture. The author taps on several critical differences of interpretation of what we consider to be integral to our form of government, such as John Locke's concept of “civil society”; the idea of “pluralism”; and the concept of “inherent human rights” counsel, which have distinctly different meanings in the West compared to those of Central and Eastern Europe. Interestingly, the differences are indicative of the profound cultural and historic differences of the societies engaged in the interpretation and adaption of these ideas. The author is optimistic in the regard of democracy “traveling,” provided that individuals recognize their own identity within the democratic society and acquire practice in exercising their freedoms. In this way, not only will democracy flourish under previously dictatorial regimes, but will continue to persist where it is already established.

scholarly journals From Tehran to Helsinki: the International Year of Human Rights 1968 and State Socialist Eastern Europe

Diplomatica ◽  
2019 ◽  
Vol 1 (2) ◽  
pp. 180-201
Author(s):  
Ned Richardson-Little
Keyword(s):  
Human Rights ◽  
Eastern Europe ◽  
Status Quo ◽  
Eastern Bloc ◽  
Iron Curtain ◽  
The West ◽  
Liberal Democratic ◽  
The Status ◽  
Subsequent Rise ◽  
State Socialist

When the United Nations proclaimed 1968 to be the International Year of Human Rights, the official goal was to promote the adoption of the recently created human rights Covenants around the world. Instead of compelling the Eastern Bloc to accept liberal democratic conceptions of rights, however, it acted as a catalyst for the genesis of state socialist conceptions of human rights. Eastern Bloc elites claimed these rights were superior to those in the West, which they argued was beset by imperialism and racism. Although some within Eastern Europe used the Year as an opportunity to challenge state socialist regimes from within, the UN commemoration gave socialist elites a new language to legitimize the status quo in Eastern Europe and to call for radical anti-imperialism abroad. While dissent in the name of human rights in 1968 was limited, the state socialist embrace of human rights politics provided a crucial step towards the Helsinki Accords of 1975 and the subsequent rise of human rights activism behind the Iron Curtain.

History and Eastern Europe

1992 ◽  
Vol 1 (2) ◽  
pp. 199-202 ◽  
Author(s):  
Martyn Rady
Keyword(s):  
Civil Society ◽  
Eastern Europe ◽  
Western Culture ◽  
Western World ◽  
Human Sciences ◽  
Iron Curtain ◽  
The West ◽  
Research Programmes

The Institute for Human Sciences (Institut fur die Wissenschaften vom Menschen) was founded in Vienna in 1982 by a group of scholars from Eastern Europe and the West. The purpose of the Institute was to overcome the cultural and intellectual division of Europe by promoting conferences, seminars and research programmes. The latest report of the Institute stresses that the disappearance of the Iron Curtain has made the work of the Institute all the more important. As the authors of the report explain, ‘…the civil society which is reemerging in Eastern Europe will hardly be viable without living connections to the West and, equally, the Western world will be much poorer without the historical experiences of the East. The Institut fur die Wissenschaften vom Menschen views itself as a place where the experiences and perspectives of Eastern Europeans can be (re-) introduced into the Western discussion as a means of rousing, changing and broadening Western culture. Europe should be seen as a challenge: as a manifold, but also contradictory, intellectual and cultural unity.’

Europe's Growth Champion

2018 ◽  
Author(s):  
Marcin Piatkowski
Keyword(s):  
Eastern Europe ◽  
Central And Eastern Europe ◽  
High Income ◽  
Lessons Learned ◽  
The West ◽  
Success Stories ◽  
Catch Up ◽  
Inclusive Society ◽  
First Time ◽  
Global Growth

The book is about one of the biggest economic success stories that one has hardly ever heard about. It is about a perennially backward, poor, and peripheral country, which over the last twenty-five years has unexpectedly become Europe’s and a global growth champion and joined the ranks of high-income countries during the life of just one generation. It is about the lessons learned from its remarkable experience for other countries in the world, the conditions that keep countries poor, and challenges that countries need face to grow and become high-income. It is also about a new growth model that this country—Poland—and its peers in Central and Eastern Europe and elsewhere need to adopt to continue to grow and catch up with the West for the first time ever. The book emphasizes the importance of the fundamental sources of growth—institutions, culture, ideas, and leaders—in economic development. It argues that a shift from an extractive society, where the few rule for the benefit of the few, to an inclusive society, where many rule for the benefit of many, was the key to Poland’s success. It asserts that a newly emerged inclusive society will support further convergence of Poland and Central and Eastern Europe with the West and help sustain the region’s Golden Age, but moving to the core of the European economy will require further reforms and changes in Poland’s developmental DNA.

scholarly journals Kraje Europy Środkowej i Wschodniej i rozszerzenie NATO a polityka zagraniczna Federacji Rosyjskiej w latach 1992‑1994

Politeja ◽  
2015 ◽  
Vol 12 (7 (34/2)) ◽  
pp. 181-194
Author(s):  
Igor Grieckij
Keyword(s):  
Foreign Policy ◽  
Civil Society ◽  
Eastern Europe ◽  
Market Economy ◽  
Russian Federation ◽  
Central And Eastern Europe ◽  
Russian Government ◽  
National Interests ◽  
Nato Enlargement ◽  
History Of

Central and Eastern Europe countries and NATO enlargement in foreign policy of Russian Federation in 1992‑1992 The beginning of the 1990s is one of the most interesting and controversial periods in the history of Russian foreign policy. At that time, extensive reforms were introduced in Russia in the framework of transition to market economy and institutions of civil society. Russia’s foreign policy has undergone great changes, as well, many of its fundamental provisions were subject to significant adjustment. In particular, the new leadership of Russia is no longer considered NATO as an enemy, and even let in a possibility of Russia’s prospects for NATO membership in future. However, by 1994, the Kremlin’s position on that issue has changed dramatically. This article examines the nature of these changes in Russia’s foreign policy, as well as the reasons why the Russian government perceived negatively the CEE countries’ aspirations to join NATO, and considered it as a threat to its national interests.

scholarly journals Role of Creative Industries in the Post-Socialist Urban Transformation

2014 ◽  
Vol 33 (2) ◽  
pp. 19-35 ◽  
Author(s):  
Tadeusz Stryjakiewicz ◽  
Michał Męczyński ◽  
Krzysztof Stachowiak
Keyword(s):  
Eastern Europe ◽  
Central And Eastern Europe ◽  
Creative Industries ◽  
Urban Transformation ◽  
The West ◽  
Local Networks ◽  
The Past ◽  
Path Dependent ◽  
Basic Features

Abstract Over the past two decades the cities in Central and Eastern Europe have witnessed a wide-ranging transformation in many aspects. The introduction of a market-oriented economy after half a century of socialism has brought about deep social, economic, cultural and political changes. The first stage of the changes, the 1990s, involved the patching up of structural holes left by the previous system. The post-socialist city had to face challenges of the future while carrying the ballast of the past. Rapid progress in catching up with the West transformed the city a great deal. Later on, the advent of the 21st century brought a new wave of development processes based, among other things, on creativity and innovation. Hence our contribution aims to explore the role of creativity and creative industries in the post-socialist urban transformation. The article consists of three basic parts. In the first we present the concept of a ‘creative post-socialist city’ and define the position of creative industries in it. We also indicate some similarities to and differences from the West European approaches to this issue. In the second part, examples from Central and Eastern Europe are used in an attempt to elucidate the concept of a ‘creative post-socialist city’ by identifying some basic features of creative actions /processes as well as a creative environment, both exogenous and endogenous. The former is embedded in different local networks, both formal (institutionalised) and informal, whereas the structure of the latter is strongly path-dependent. In the third part we critically discuss the role of local policies on the development of creative industries, pointing out some of their shortcomings and drawing up recommendations for future policy measures.

Ten Theses on Emancipation

2019 ◽  
pp. 354-356
Author(s):  
David Sorkin
Keyword(s):  
Civil Society ◽  
Eastern Europe ◽  
Ottoman Empire ◽  
Western Europe ◽  
Central And Eastern Europe ◽  
Jewish History ◽  
Modern Jewish History ◽  
To Receive ◽  
Eastern And Western Europe

This concluding chapter presents ten theses on emancipation. One, emancipation is the principal event of modern Jewish history. Two, the term “emancipation” was historically polysemous: it referred to the liberation or elevation of numerous groups. Three, the emancipation process commenced around 1550 when Jews began to receive extensive privileges in eastern and western Europe and in some instances rights in a nascent civil society. Four, there were two legislative models of emancipation: conditional and unconditional. Five, there were three regions of emancipation: western, central, and eastern Europe. Six, the Ottoman Empire comprised a fourth region of emancipation. Seven, the equality of Judaism was fundamental to the Jews' equality. Eight, emancipation mobilized Jews politically. Nine, emancipation was ambiguous and interminable. Ten, emancipation was at the heart of the twentieth century's colossal events.

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