Baby, You Are My Religion: Women, Gay Bars, and Theology before Stonewall MarieCartier. Stocksfield, UK: Acumen Press, 2013.

2016 ◽  
Vol 39 (1) ◽  
pp. 83-84
Author(s):  
Jennifer Rycenga
Keyword(s):  
Sexual Health ◽  
2007 ◽  
Vol 4 (4) ◽  
pp. 300
Author(s):  
S. Staunton ◽  
J. Debattista ◽  
N. Roudenko ◽  
C. Davis

An anonymous HIV surveillance study was conducted to determine the prevalence of HIV amongst patrons attending gay recreational venues, the level of undiagnosed HIV infection and to identify sexual risk behaviour associated with HIV positive, HIV negative and unknown serostatus. 427 men who have sex with men were recruited over a period of one week in various sex on premises venues and gay bars within the inner city of Brisbane. Oral fluid testing for HIV antibodies was undertaken using the Orasure collection system and assay. Each participant was invited to complete a brief behaviour questionnaire and submit an oral fluid specimen. Participants were also asked their HIV status. Surveys and specimens were linked using an anonymous numerical code. Surveys were analysed using Epi-Info. Oral swabs were tested for the presence of HIV antibodies and any reactive specimens were confirmed using an Orasure western Blot. Confirmed serology results were linked to reported sexual behaviours, testing patterns and HIV status. The results of this study - sexual and testing behaviour correlated with serostatus- and implications for HIV prevention programs will be presented. As well as that, discussions will be held regarding the community response to the project.


2020 ◽  
pp. 147447402094955
Author(s):  
Damon Scott ◽  
Trushna Parekh

Drawing on the ‘reparative turn’ in queer feminist scholarship, we situate a commemorative march that took place in late March 2018 in the Polk Gulch neighborhood of San Francisco as an entry point into the affective conditions of living in and through a period of intensifying urban development. Complete with a brass band, drag queens dressed in mourning, and black banners, participants stopped at the sites of former gay bars and other commercial establishments where they laid wreaths, offered eulogies, and affectively asserted the social and historical significance of these places. Nine months later, we interviewed organizers and participants and analyzed recordings of the event in order to register the sensate conditions that preceded, pervaded, and followed in the wake of the March. In so doing, we unravel the ‘undecidability of the urban’ in which residents call into question the impacts of gentrification. Through our tripartite engagement with the affective contours of the March, we situate the procession less as a discrete ceremonial event to re-inscribe collective memories in urban space or to lay claims to a right to urban territory, than as a momentary effort to work out and through the ongoing, shared feelings of loss in an increasingly unlivable city. By attending to the felt conditions of urban development, we argue for foregrounding shared sentiments as a viable pathway to opening up relief from, if not alternatives to, the ongoing displacements and dispossessions of the neoliberal city.


2011 ◽  
Vol 13 (7) ◽  
pp. 507-511 ◽  
Author(s):  
K. Leibel ◽  
J. G. L. Lee ◽  
A. O. Goldstein ◽  
L. M. Ranney
Keyword(s):  

Author(s):  
Jerry T. Watkins III

After World War II, increasing numbers of southerners began populating the beaches of North Florida thanks to expanding automobility, better roads, and the new civic virtue: leisure spending. This inaugurated fierce competition for tourist dollars as motels, amusements, and restaurants replaced sand dunes at an ever-increasing rate. The quest for tourists had dramatic impact inland as well, as county governments, state-level commissions, and politicians grappled with maintaining a favorable public image in the search for increased revenue. Conflicts over how best to capitalize on tourism and sell their slice of “The Sunshine State” erupted as municipalities sought to purge an ever-shifting array of undesirables, exemplified by the slogan changes from “Redneck Riviera” to the aspirational “Miracle Strip” or “Emerald Coast.” Gay men, lesbians, and the otherwise queer were an essential part of “The Sunshine State.” Placing them at the center of this story exposes the unique interactions of capitalism, tourism, sexuality, and space. More than just a story of repression, this work also seeks to illuminate the fun that could be had on what came to be known as “The USA’s Gay Riviera” by the early 1990s. Using oral histories, newspapers, and a variety of other sources, this work recovers stories of campy LGBT beach parties, forgotten gay bars, and friendship networks that spanned the South.


Sexual Health ◽  
2010 ◽  
Vol 7 (1) ◽  
pp. 11 ◽  
Author(s):  
Frances Birrell ◽  
Shaun Staunton ◽  
Joseph Debattista ◽  
Nicole Roudenko ◽  
William Rutkin ◽  
...  

Background: The present study sought to determine the level of undiagnosed HIV infection within a community setting of men who have sex with men (MSM) and identify any associated sexual risk behaviours. Methods: A total of 427 MSM were recruited in sex-on-premises venues (SOPV) and gay bars within the inner city of Brisbane. An additional 37 MSM were recruited in a smaller, regional centre (Toowoomba). Oral fluid testing for HIV antibodies was undertaken using the Orasure collection system and assay. Each participant was invited to complete a brief behaviour questionnaire and submit an oral fluid specimen. Confirmed serology results were linked to reported sexual behaviours, testing patterns and HIV status. Results: Of the 464 men surveyed, 33 identified as HIV-positive, and all of these were reactive by the Orasure assay. A further eight people who identified as negative or unknown serostatus, had confirmed Orasure reactive results, resulting in 1.9% of the ‘non-HIV positive’ MSM sample unaware of their positive HIV status. Therefore, 19.5% of the total confirmed HIV-positive individuals were not aware of their true serostatus. Conclusions: A significant minority of HIV-positive MSM are currently unaware of their positive serostatus. However, an analysis of their risk behaviour does not seem to indicate any significant difference to those who are HIV-negative. Interestingly, 86% of those who were unaware they were HIV-positive identified that they had been tested in the previous 6 months and all of them claimed to have been tested in the previous 2 years.


Author(s):  
Courtenay W. Daum

Law enforcement has a lengthy history of policing LGBTQ communities. Throughout the 20th century, police utilized laws prohibiting same-sex sexual conduct to criminalize LGBTQ individuals, and to target public gathering places including gay bars. Sodomy prohibitions were supplemented by mental health diagnoses including assumptions about criminal pathologies among LGBTQ individuals and the government’s fear that LGBTQ individuals’ sexual perversions made them a national security risk to subject LGBTQ communities to extensive policing based on their alleged sexual deviance. The successes of the gay rights movement led the American Psychiatric Association to declassify homosexuality as a mental health disorder in the 1970s, and the U.S. Supreme Court’s decision that prohibitions on sodomy run afoul of the Constitution ended the de jure criminalization of LGBTQ individuals based on their sexual conduct. Today, policing of LGBTQ communities consists of both overpolicing and underenforcement. Law enforcement regularly profiles some facets of LGBTQ communities in order to selectively enforce general criminal prohibitions on public lewdness, solicitation, loitering, and vagrancy—consistent with the goals of “quality of life” policing—on gay men, transwomen, and LGBTQ youth, respectively. The selective enforcement of these laws often targets LGBTQ people of color and other intersectionally identified LGBTQ individuals in order to criminalize their existence based on ongoing stereotypes about sexual deviancy. In addition, police regularly fail to recognize LGBTQ individuals as victims of crimes, with the exception of particularly heinous hate crimes, and do not adequately attend to their needs and/or subject them to secondary victimization. As such, the relationship between many LGBTQ communities and law enforcement continues to be characterized by antagonisms and mistrust.


2020 ◽  
pp. 194084472096818
Author(s):  
Scott E. Branton

Gay bars historically functioned as the only space where LGBTQ+ (lesbian, gay, bisexual, trans*, queer) people could escape intolerance and persecution. From drag shows to dancing to counterculture, gay bars are symbols of expression and hope for those misunderstood. In many ways, they are LGBTQ+ institutions that have withstood time. However, the rapid closing of gay bars coupled with Big D discourses of “post-gay,” “mainstream,” and “death of the gay bar” have threatened their existence. Much of these gay culture discourses stem from research on metropolitan cities (New York and San Francisco) with larger gay populations. Yet very few have examined how this experience affects gay bars in smaller cities with fewer LGBTQ+ spaces. Drawing on the communicative theory of resilience, I examined two gay bars in a small Midwestern city to understand how they (a) construct and negotiate their identity, and (b) manage organizational resilience in discursive and material ways. Findings and implications are discussed.


2019 ◽  
Vol 5 ◽  
pp. 237802311989483 ◽  
Author(s):  
Greggor Mattson

Widespread alarm over gay bar closures in the United States has occurred in a vacuum of data. This visualization depicts changes in gay bar listings from the only national guidebook of LGBT places, published annually between 1964 and 2017 and again (and finally) in 2019. Trends in gay bar listings support perceptions of recent gay bar decline. They showed their largest five-year decline between 2012 and 2017, losing 18.6 percent. An additional 14.4 percent of bar listings disappeared in from 2017 to 2019. The listings at greatest risk receive little attention: Between 2007 and 2019, when all bar listings declined by 36.6 percent, lesbian bar listings shed 51.6 percent, cruisy men’s bar listings declined by 59.3 percent, and listings for bars serving people of color declined by 59.3 percent. The largest change in bar types, those serving gay men and women together, became the largest single category between 1997 and 2017. Caution must be exercised, however, in inferring rates of bar closure from bar listings.


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