scholarly journals The Role of Risk Perception in Flu Vaccine Behavior among African-American and White Adults in the United States

Risk Analysis ◽  
2017 ◽  
Vol 37 (11) ◽  
pp. 2150-2163 ◽  
Author(s):  
Vicki S. Freimuth ◽  
Amelia Jamison ◽  
Gregory Hancock ◽  
Donald Musa ◽  
Karen Hilyard ◽  
...  
2019 ◽  
pp. 129-168
Author(s):  
Anne Nassauer

Chapter 9 explores whether the books’ findings hold in other contexts by examining other instances of surprising outcomes. First, the chapter discusses the outbreak of violence in uprisings after police shootings of African American citizens in the United States, such as Ferguson, Missouri, in 2014 and Baltimore, Maryland, in 2015. The first section takes a detailed look at the role of background and context factors (such as symbolic and systemic racism) and situational patterns in uprisings turning violent. Then the chapter discusses successful and failed armed store robberies. Here the surprising outcome is not violence but armed criminals failing to get the money from an unarmed store clerk. Findings suggest similar patterns of situational breakdowns in these occurrences as in protests and uprisings. Overall, the chapter discusses the crucial importance of the micro-level of social phenomena: if routines of both collective and individual social events are disrupted, surprising outcomes occur.


2019 ◽  
Vol 107 ◽  
pp. 1-8
Author(s):  
Thomas E. Fuller-Rowell ◽  
Lydia K. Homandberg ◽  
David S. Curtis ◽  
Vera K. Tsenkova ◽  
David R. Williams ◽  
...  

1997 ◽  
Vol 20 (1) ◽  
pp. 79-89
Author(s):  
David Goldstein-Shirley

Few subjects in the ethnic experience of the United States are as fraught with mythology and misinformation as black cowboys. Although absent from most classic history texts of the American West, black cowboys probably constituted about a quarter of the working cowboys in the nineteenth century, although q uantitative data to establish a number are lacking. This essay reviews the historiography of black cowboys published during the last half-century, noting how much of it is marred either by glossing over the presence of black cowboys or by credulously repeating estimates of their numbers established by earlier work. The essay speculates whether such problematic scholarship stems from unacknowledged prejudice among mainstream historians or from carelessness and calls for more and improved scholarly attention to the role of African American cowboys in the American West.


English Today ◽  
2015 ◽  
Vol 31 (4) ◽  
pp. 53-60 ◽  
Author(s):  
Simanique Moody

One of the most widely researched language varieties in the field of sociolinguistics is African American English (AAE), a term used to describe a range of English dialects, from standard to vernacular, spoken by many (but not all) African Americans as well as by certain members of other ethnic groups who have had extensive contact with AAE speakers. Most linguists agree that AAE developed from contact between enslaved Africans and predominantly English-speaking Europeans (who spoke a range of English vernaculars) during the early to middle period of colonization of what is now known as the United States of America. Consequently, research on the development of AAE is traditionally framed in terms of the degree of contact with white English vernaculars, both during and after AAE genesis, with white vernaculars playing a primary, if not exclusive, role (McDavid & McDavid, 1951; Mufwene, 1996; Poplack, 2000; Poplack & Tagliamonte, 2001). Though some analyses of AAE allow for substrate influence from creole and/or African languages in its development (cf. Winford, 1997, 1998; Rickford, 1998, 2006; Wolfram & Thomas, 2002; Holm, 2004), many studies place a particular focus on Earlier African American varieties or Diaspora varieties, such as the Ex-Slave Recordings, Samaná English, and Liberian Settler English rather than contemporary AAE varieties spoken within U.S. borders (cf. Rickford, 1977, 1997, 2006; DeBose, 1988; Schneider 1989; Bailey, Maynor, & Cukor-Avila, 1991; Hannah, 1997; Singler, 1998, 2007a, 2007b; Kautzsch 2002). This research has helped further linguists’ understanding of AAE yet does not reflect its full history in the United States.


Author(s):  
Candi Cann

This bibliography on African American deathways examines the role of death, dying, and disposal from a variety of different perspectives. Studies focusing on the intersection between death and history survey a wide range of materials, ranging from general histories that contextualize the importance of death culture to more specific studies of prominent burial grounds and cemeteries. Scholars focusing on cemeteries and material culture tend to highlight the importance of burial customs in African American remembrance and mourning, while also examining some of the intellectual divides that archaeological excavations of these cemeteries have created. Additionally, many burial customs and traditions retained markers of identity tying them to West African traditions and pan-African identity, in general. Cemeteries function as signifiers of belonging and exclusivity, with many cemeteries in North America either segregated or unmarked. Cremation, on the other hand, remains a less popular form of disposal in a culture with a deep respect for embodied funeral traditions, even though it is a far more affordable option than burial. Regarding the economic dimension of African American deathways, studies of the funeral home industry highlight its role as a nexus for cementing cultural identity in the African American community, since, historically, funeral homes were one of the few businesses that blacks were allowed and encouraged to run without interference from the white community. The funeral home thus became an important center for commerce, building equity, funding education, creating political action, and providing infrastructural support, causing the funeral home business to prosper. Similarly, funerary traditions often formed an important part of African American culture, and the body was, and remains, the locus of funerary traditions, often with long wakes (in which families and friends sit with the body telling stories and remembering the deceased), and equally long funeral processions, in which entire communities come to pay respect to the dead. Recent research on the dying experience among African Americans reveals disparities between whites and communities of color, with unequal access to medical care and a history of gross abuse and experimentation by medical professionals. Those studies focusing on mourning and culture tend to address larger cultural frameworks of death from a qualitative perspective, while gender-critical analyses of African American deathways examine the role of women and LGBT folk in the funeral business. Unfortunately, like many businesses, women’s roles were diminished as the industry professionalized and men became the primary faces of the business, while death studies in general remained heteronormative in its focus. Finally, the political dimension of death represents a significant area of research within African American death studies. These works examine the politics of mourning and the ways in which death and mourning create agency for the African American community. Death, funerals, and a politics of mourning were all essential to political movements in the United States, and evidenced through collective responses found in both the anti-lynching movement and the civil rights movement. More recently, the Black Lives Matter (BLM) movement has highlighted the continued killing and spectacle of black bodies, and can be viewed as a powerful contemporary resistance against the ongoing oppression of people of color in the United States.


2008 ◽  
Vol 20 (3) ◽  
pp. 97-105 ◽  
Author(s):  
Smita C. Banerjee ◽  
Kathryn Greene ◽  
Marina Krcmar ◽  
Zhanna Bagdasarov ◽  
Dovile Ruginyte

This study demonstrates the significance of individual difference factors, particularly gender and sensation seeking, in predicting media choice (examined through hypothetical descriptions of films that participants anticipated they would view). This study used a 2 (Positive mood/negative mood) × 2 (High arousal/low arousal) within-subject design with 544 undergraduate students recruited from a large northeastern university in the United States. Results showed that happy films and high arousal films were preferred over sad films and low-arousal films, respectively. In terms of gender differences, female viewers reported a greater preference than male viewers for happy-mood films. Also, male viewers reported a greater preference for high-arousal films compared to female viewers, and female viewers reported a greater preference for low-arousal films compared to male viewers. Finally, high sensation seekers reported a preference for high-arousal films. Implications for research design and importance of exploring media characteristics are discussed.


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