scholarly journals Background Feelings of Belonging and Psychological Trauma

2021 ◽  
pp. 1-11
Author(s):  
Lillian Wilde

Reports of not feeling understood are frequent in testimonies of psychological trauma. I argue that these feelings are not a matter of a cognitive failure but rather an expression of the absence of a more pervasive background feeling of belonging. Contemporary accounts of we-intentionality promise but ultimately fall short in explaining this sense of belonging. Gerda Walther offers an alternative account of communal experiences. Her notion of “habitual unification” can explain the background feelings of belonging that are woven through the individual’s everyday experience of being in a shared world. Having unified with another person, the world feels different. It is now experienced in light of a “we.” This is not only the case in actual, singular person-to-person encounters. Unification with others becomes habitual: it retreats into the background of the individual’s awareness, colouring their experience of the world. Thus sedimented, it forms a background sense of belonging to a shared world. Unification is enabled by experiencing others as being similar in a significant way, such as having the same experiences, values, or basic attitude: in Walther’s words, as being a “human, who also….” This, I shall argue, is impacted through traumatizing experiences. Trauma survivors struggle to experience others as “humans, who also…,” resulting in a failure of unification and thus impeding feelings of belonging. Trauma testimonies also suggest that actively seeking out recognition of similarities and shared aspects of experience may once again enable experiencing others as “humans, who also…,” thus enabling unification and re-establishing a sense of belonging.

Disputatio ◽  
2019 ◽  
Vol 11 (53) ◽  
pp. 45-62
Author(s):  
André J. Abath

Abstract Experiences of absence are common in everyday life, but have received little philosophical attention until recently, when two positions regarding the nature of such experiences surfaced in the literature. According to the Perceptual View, experiences of absence are perceptual in nature. This is denied by the Surprise-Based View, according to which experiences of absence belong together with cases of surprise. In this paper, I show that there is a kind of experience of absence—which I call frustrating absences—that has been overlooked by the Perceptual View and by the Surprise Based-View and that cannot be adequately explained by them. I offer an alternative account to deal with frustrating absences, one according to which experiencing frustrating absences is a matter of subjects having desires for something to be present frustrated by the world. Finally, I argue that there may well be different kinds of experiences of absence.


2020 ◽  
Author(s):  
Hikmah Ibnu Husni

The world of education is a world where there are learning activities between teachers and students, these two components cannot be eliminated in an educational process because if one of them is lost there will never be a learning goal. However, on the other hand there are components that also play a role as supporting learning activities both directly and indirectly. No less important components are facilities and infrastructure. Administration of educational facilities and infrastructure is very supportive of achieving a goal of education, as a personal education we are required to master and understand the administration of facilities and infrastructure, to improve work power effectively and efficiently and be able to respect the work ethics of personal education, so harmony, comfort can create pride and a sense of belonging both from the school community and the residents of the surrounding community.


1996 ◽  
Vol 24 (4) ◽  
pp. 503-517 ◽  
Author(s):  
Mary Yeo Carpenter

Ancestor veneration remains a major obstacle to conversion among the Chinese the world over. While the issue often comes to a head over funeral rites, ancestor veneration cannot be understood in isolation. Rather one must look at the broader issues of the cult of the family, a tenet propagated by Confucius, putting loyalty to the family above every other claim including that of the gods or the state. There was also the influence of Taoism which sees the universe as a living organism co-existing in interdependence. The family then is not just a sociological unit, but also a metaphysical unit with ancestral spirits helping to keep the fragile balance which their descendants have with the rest of the universe and with other spirits. Finally, we must not forget that death is a psychological trauma and that living relatives often need a rite of passage to remember and to grieve for the dead. Ancestor veneration then is not a simple act that can be abolished by deciding which rituals in a funeral are biblical and which are not. Rather it is part of a complex web that needs to be understood in its totality. This paper, written by a Chinese and first-generation Christian, attempts to do that.


Author(s):  
Judith Gouwens

While there is much in the press about refugee and migrant children’s movements around the world and their status in the countries where they ultimately (or even temporarily) settle, how these children experience schooling and education is critical in mitigating the effects of the trauma they experience in their home countries, in the process of leaving their home communities or countries, in traveling to their new communities and countries and getting settled in those new communities and countries. This paper presents the stories of three teachers who work with migrant children in the United States Midwest. Interviews with these teachers show that they actively work to mitigate the trauma the migrant children have experienced by creating classrooms that welcome the children and their families, help them to have a sense of belonging in their schools and communities, and help the children develop feelings of confidence and competence, critical to overcoming toxic stress.


2019 ◽  
Author(s):  
Achmad Affandi

The world of education is a world where there are learning activities between teachers and students, these two components cannot be eliminated in an educational process because if one of them is lost there will never be a learning goal. However, on the other hand there are components that also play a role as supporting learning activities both directly and indirectly. No less important components are facilities and infrastructure. Administration of educational facilities and infrastructure is very supportive of achieving a goal of education, as a personal education we are required to master and understand the administration of facilities and infrastructure, to improve work power effectively and efficiently and be able to respect the work ethics of personal education, so harmony, comfort can create pride and a sense of belonging both from the school community and the residents of the surrounding community


2019 ◽  
Author(s):  
Aulia Alqiva ◽  
Hade Afriansyah

The world of education is a world where there are learning activities between teachers and students, these two components cannot be eliminated in an educational process because if one of them is lost there will never be a learning goal. However, on the other hand there are components that also play a role as supporting learning activities both directly and indirectly. No less important components are facilities and infrastructure. Administration of educational facilities and infrastructure is very supportive of achieving a goal of education, as a personal education we are required to master and understand the administration of facilities and infrastructure, to improve work power effectively and efficiently and be able to respect the work ethics of personal education, so harmony, comfort can create pride and a sense of belonging both from the school community and the residents of the surrounding community


2018 ◽  
Vol 82 ◽  
pp. 333-364 ◽  
Author(s):  
Kathrin Koslicki

AbstractConcrete particular objects (e.g. living organisms) figure saliently in our everyday experience as well as our in our scientific theorizing about the world. Ahylomorphicanalysis of concrete particular objects holds that these entities are, in some sense, compounds of matter (hūlē) and form (morphēoreidos). TheGrounding Problemasks why an object and its matter (e.g. a statue and the clay that constitutes it) can apparently differ with respect to certain of their properties (e.g. the clay's ability to survive being squashed, as compared to the statue's inability to do so), even though they are otherwise so much alike. In this paper, I argue that a hylomorphic analysis of concrete particular objects, in conjunction with a non-modal conception of essence of the type encountered for example in the works of Aristotle and Kit Fine, has the resources to yield a solution to the Grounding Problem.


2010 ◽  
Vol 44 (1-2) ◽  
pp. 82-101
Author(s):  
Maria G. Rewakowicz

AbstractThis paper examines the representations of four Ukrainian cities (Kyiv, Rivne, Chernivtsi, and Lviv) in a few selected fictional narratives by four contemporary Ukrainian authors. Each of these cities represents not just concrete urban settings, but also provides a certain set of beliefs, myths, and historical accounts. The sense of belonging to the local territory is underscored, yet the sense of belonging to the nation and the world is not dismissed. Kurkov, Irvanets, Kozhelianko, and Vynnychuk celebrate the city as a generator and site of identity, simultaneously regional and national.


2000 ◽  
Vol 10 (2) ◽  
pp. 291-311 ◽  
Author(s):  
Mary R. Harvey

This paper explores the applicability of a narrative approach to the understanding of psychological trauma and the process of recovery. We focus on a comparison of stories told by three survivors of sexual abuse in research interviews drawn from an ongoing study of recovery and resiliency in treated and untreated trauma survivors. Our aim is to learn how survivors make and remake the meaning of their experiences over the course of their lives and at different stages in their recovery, and to understand the role and functions of survivors’ stories in the recovery process. Replacing long-standing feelings of powerlessness with a new sense of agency and reclaiming a positive identity from a “damaged”self-definition are neither easy nor painless tasks. These accounts suggest the importance of “turning points”that open possibilities for sexual abuse survivors to restory their experiences and arrive at new understandings that support their efforts to confront and deal with past traumas, and move on with their lives. We also call for more attention—by researchers, therapists, and others in survivors’ lives—to the effects of our expectations and needs for coherent stories with positive endings that may make it difficult for us to “hear”what survivors are trying to tell us. (Narrative, Trauma, Sexual abuse)


Author(s):  
Scott Burnham ◽  
Gordon Graham

In this essay, a philosopher (Graham) and a music analyst (Burnham) explore the nature of music’s power to enchant. Graham establishes this enchantment as the result of a desirable relocation into an alternative sonic world that nevertheless shares important features with the everyday material world. The huge range of descriptive language that music is able to sustain, including temporal and spatial terms, reveals the tangential relationship of music to the world of everyday experience, while more specifically musical terms (for example, cadenza) show that music operates as a truly different world. Burnham elaborates on the emotional rewards of relocation into the world of music by describing our investment in two specific musical worlds, a brief Chopin piano prelude and Barber’s Adagio for Strings. We are eager to be put under the spell of such pieces because relocations into the enchanted worlds of music ultimately anchor and enhance our sense of self.


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