scholarly journals Anorexia nervosa: The body and commands from the social-superego

2015 ◽  
Vol 13 (2) ◽  
pp. 923-935
Author(s):  
Sonia Patricia Murguía-Mier ◽  
Claudia Unikel-Santoncini ◽  
Bertha Blum-Grynberg ◽  
Bertha Elvia Taracena-Ruiz
Keyword(s):  
Anorexia Nervosa ◽  
The Body ◽  
The Social

scholarly journals Pengaruh Body Shaming terhadap Kecenderungan Anorexia Nervosa pada Remaja Perempuan di Surabaya

2020 ◽  
Vol 11 (2) ◽  
pp. 202-217
Author(s):  
Tri Indah Sari ◽  
Rezkiyah Rosyidah
Keyword(s):  
Anorexia Nervosa ◽  
Adolescent Girls ◽  
The Body ◽  
Thin Body ◽  
Teenage Girls ◽  
The Social ◽  
Regression Test ◽  
Physical Changes ◽  
The City ◽  
Analyze Data

ABSTRACTThere are many dramatic changes in adolescence, one of them is the physical changes in which adolescent girls are less satisfied with their bodies due to increased amount of fat. There is an assumption that having a thin body will be easier to adapt to the social environment, influencing adolescents in making a decision to go on a diet even though it causes a tendency to anorexia nervosa. This research was conducted to knowing the effect of body shaming on the tendency of anorexia nervosa in adolescent girls in Surabaya. This study uses a quantitative approach where the respondents in this study were adolescent girls who experienced the tendency of anorexia nervosa in the city of Surabaya with a total of 349 respondents. The instruments in this study were the body shaming scale and the tendency scale for anorexia nervosa. This study used to simple linear regression test to analyze data (with SPSS 24 for windows program). The results of the study show the value of F = 54.172; P = 0.00, and R = 0.135. This means that there is an effect of body shaming on the tendency of anorexia nervosa in teenage girls in Surabaya.  ABSTRAK Banyak perubahan dramatis di usia remaja, salah satunya adalah perubahan fisik dimana remaja perempuan kurang puas dengan tubuhnya terkait dengan meningkatnya jumlah lemak. Adanya anggapan bahwa memiliki tubuh kurus akan lebih mudah beradaptasi dengan lingkungan sosial, mempengaruhi remaja dalam mengambil suatu keputusan untuk melakukan diet meskipun menimbulkan kecenderungan anorexia nervosa. Penelitian ini dilakukan dengan tujuan untuk mengetahui pengaruh body shaming terhadap kecenderungan anorexia nervosa pada remaja perempuan di Surabaya. Penelitian ini menggunakan pendekatan kuantitatif dimana responden dalam penelitian ini adalah remaja perempuan yang mengalami kecenderungan anorexia nervosa di kota Surabaya dengan jumlah 349 responden. Instrumen dalam penelitian ini adalah skala body shaming dan skala kecenderungan anorexia nervosa. Analisis yang digunakan dalam penelitian ini adalah uji regresi linier sederhana dengan bantuan program SPSS 24 for windows dimana hasil penelitian menunjukkan nilai F = 54,172; P = 0,00, dan R = 0,135. Artinya terdapat pengaruh body shaming terhadap kecenderungan anorexia nervosa pada remaja perempuan di Surabaya.

scholarly journals Reconceptualising Female Disordered Eating and Body-Image Perceptions: A Gynocentric Trajectory Through the New-media

2020 ◽  
Vol 12 (5) ◽  
Author(s):  
Deepali Mallya M ◽  
Keyword(s):  
Body Image ◽  
Anorexia Nervosa ◽  
New Media ◽  
Disordered Eating ◽  
The Body ◽  
First Century ◽  
Symbolic Order ◽  
Body Images ◽  
The Social ◽  
Body Positive

Depriving the body from eating and developing a phobia about food is a vital attribute of the neurotic ailment, Anorexia Nervosa. Conspicuously, this is labeled as a female disorder. Various studies have examined that the germination point of this disorder is substantially based on the social presumptions such as, “Thin is beautiful.” In the psychoanalytical sense, this can be a response to ‘lack’ or ‘deficiency’ communicated through Lacanian Symbolic Order. This ‘lack’ unconsciously drives the female to look or become ‘thin.’ As proven in the various studies, this disciplinary project is marked by unattainability. Hence, this desire only ensues in female dejection and shame; further, it also restores her ‘deficiency.’ Nevertheless, in the last decade, new-media tools may have transformed the dynamics of female bodily-presumptions and their disordered eating. Various body-positive new-media handles seem to have deposed the Lacanian ‘lack’ and the ‘Symbolic Order’ only to replace them with an unrestrained and real female language. In this lieu, the paper theoretically critiques the Lacanian notions of female ‘Lack’ in the new-media domain. This study attempts to reconceptualise the trajectory of disordered eating and the female body-images from the twentieth century through the twenty-first century (i.e., with the augmentation of new-media).

Fictions of the Human Right to Health: Writing Against the Postcolonial Exotic in Western Medicine

2018 ◽  
Author(s):  
Rosemary J. Jolly
Keyword(s):  
Health Research ◽  
Western Medicine ◽  
Scientific Method ◽  
Medical Humanities ◽  
Right To Health ◽  
The Body ◽  
Health And Wellness ◽  
Human Right ◽  
Cultural Specificity ◽  
The Social

The last decade has witnessed far greater attention to the social determinants of health in health research, but literary studies have yet to address, in a sustained way, how narratives addressing issues of health across postcolonial cultural divides depict the meeting – or non-meeting – of radically differing conceptualisations of wellness and disease. This chapter explores representations of illness in which Western narrators and notions of the body are juxtaposed with conceptualisations of health and wellness entirely foreign to them, embedded as the former are in assumptions about Cartesian duality and the superiority of scientific method – itself often conceived of as floating (mysteriously) free from its own processes of enculturation and their attendant limits. In this respect my work joins Volker Scheid’s, in this volume, in using the capacity of critical medical humanities to reassert the cultural specificity of what we have come to know as contemporary biomedicine, often assumed to be

A body without a head

2020 ◽  
Author(s):  
Ali Chavoshian ◽  
Sophia Park
Keyword(s):  
Liberation Theology ◽  
The Body ◽  
Women's Spirituality ◽  
Passive Condition ◽  
Sexual Identities ◽  
Logical Square ◽  
The Social ◽  
Feminine Sexuality ◽  
Body Shapes ◽  
Body Theory

Along with the recent development of various theories of the body, Lacan’s body theory aligns with postmodern thinkers such as Michael Foucault and Maurice Merlot-Ponti, who consider body social not biological. Lacan emphasizes the body of the Real, the passive condition of the body in terms of formation, identity, and understanding. Then, this condition of body shapes further in the condition of bodies of women and laborers under patriarchy and capitalism, respectively. Lacan’s ‘not all’ position, which comes from the logical square, allows women to question patriarchy’s system and alternatives of sexual identities. Lacan’s approach to feminine sexuality can be applied to women’s spirituality, emphasizing multiple narratives of body and sexual identities, including gender roles. In the social discernment and analysis in the liberation theology, we can employ the capitalist discourse, which provides a tool to understand how people are manipulated by late capitalist society, not knowing it. Lacan’s theory of ‘a body without a head’ reflects the current condition of the human body, which manifests lack, yet including some possibilities for transforming society.

Myriad Aspects of Secular Thinking on Malayali Cuisine

GIS Business ◽  
2019 ◽  
Vol 14 (3) ◽  
pp. 202-206
Author(s):  
SAJITHA M
Keyword(s):  
Social Status ◽  
Daily Life ◽  
Social Indicators ◽  
The Body ◽  
Human Being ◽  
Healthy Life ◽  
The Social ◽  
The World ◽  
History Of ◽  
Civilized Society

Food is one of the main requirements of human being. It is flattering for the preservation of wellbeing and nourishment of the body.  The food of a society exposes its custom, prosperity, status, habits as well as it help to develop a culture. Food is one of the most important social indicators of a society. History of food carries a dynamic character in the socio- economic, political, and cultural realm of a society. The food is one of the obligatory components in our daily life. It occupied an obvious atmosphere for the augmentation of healthy life and anticipation against the diseases.  The food also shows a significant character in establishing cultural distinctiveness, and it reflects who we are. Food also reflected as the symbol of individuality, generosity, social status and religious believes etc in a civilized society. Food is not a discriminating aspect. It is the part of a culture, habits, addiction, and identity of a civilization.Food plays a symbolic role in the social activities the world over. It’s a universal sign of hospitality.[1]

Körpertechniken

2010 ◽  
Vol 1 (1) ◽  
pp. 101-120 ◽  
Author(s):  
Erhard Schüttpelz
Keyword(s):  
The Body ◽  
The Social

The contribution re-establishes Marcel Mauss's concept of body functional techniques: the social-anthropological basis, the theoretical technical position and the systematic programming of this term. According to Mauss, modern body functional techniques and their media inventions can be interpreted in different ways: as strategies for the reduction of the body and as a project of a reciprocal, psychosomatic, ritualistic and medial intensification.

Unmaking and Remaking the World in Long-Term Solitary Confinement

2018 ◽  
Vol 1 (1) ◽  
pp. 16
Author(s):  
Lisa Guenther
Keyword(s):  
The Body ◽  
Solitary Confinement ◽  
Hunger Strike ◽  
State Prison ◽  
Legal Documents ◽  
The Social ◽  
The World ◽  
Collective Resistance ◽  
Civil Death

In The Body in Pain, Elaine Scarry analyzes the structure of torture as an unmaking of the world in which the tools that ought to support a person’s embodied capacities are used as weapons to break them down. The Security Housing Unit (SHU) of California’s Pelican Bay State Prison functions as a weaponized architecture of torture in precisely this sense; but in recent years, prisoners in the Pelican Bay Short Corridor have re-purposed this weaponized architecture as a tool for remaking the world through collective resistance. This resistance took the form of a hunger strike in which prisoners exposed themselves to the possibility of biological death in order to contest the social and civil death of solitary confinement. By collectively refusing food, and by articulating the meaning and motivation of this refusal in articles, interviews, artwork, and legal documents, prisoners reclaimed and expanded their perceptual, cognitive, and expressive capacities for world-making, even in a space of systematic torture.

Presentation

2014 ◽  
Vol 2 (3) ◽  
Author(s):  
Redacción CEIICH
Keyword(s):  
Cultural History ◽  
Social Reality ◽  
Point Of View ◽  
The Body ◽  
Literary Studies ◽  
The Third ◽  
The Social ◽  
Feminist Theories ◽  
History Of

<p class="p1">The third number of <span class="s1"><strong>INTER</strong></span><span class="s2"><strong>disciplina </strong></span>underscores this generic reference of <em>Bodies </em>as an approach to a key issue in the understanding of social reality from a humanistic perspective, and to understand, from the social point of view, the contributions of the research in philosophy of the body, cultural history of the anatomy, as well as the approximations queer, feminist theories and the psychoanalytical, and literary studies.</p>

Suicide Loss Survivors: Navigating Social Stigma and Threats to Social Bonds

2021 ◽  
pp. 003022282110265
Author(s):  
Dorothy M. Goulah-Pabst
Keyword(s):  
Social Stigma ◽  
Qualitative Interviews ◽  
Healing Process ◽  
Personal Narratives ◽  
The Body ◽  
Social Solidarity ◽  
Sociological Study ◽  
Social Challenges ◽  
The Social ◽  
The Impact

The complicated grief experienced by suicide loss survivors leads to feelings of abandonment, rejection, intense self-blame, and depression. Stigma surrounding suicide further burdens survivors who can experience rejection by their community and social networks. Research in the field of psychology has delved into the grieving process of suicide loss survivors, however the effects of suicide require more sociological study to fully understand and support the impact of the suicidal bereavement process on the social interactions and relationships of those left behind after death. This study aims to contribute to the body of research exploring the social challenges faced after the suicide of a loved one. Based on the analysis of powerful personal narratives through qualitative interviews shared by 14 suicide loss survivors this study explores the social construction of the grieving and healing process for suicide loss survivors. Recognizing that the most reliable relief is in commiseration with like experienced people, this research points to the support group as a builder of social solidarity. The alienation caused by the shame and stigma of suicide loss can be reversed by the feelings of attachment to the group that listens, understands and accepts. Groups created by and for suicide loss survivors should be considered a necessary tool to be used toward healing those who suffer from loss by suicide.

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