scholarly journals Simbolismo e modernismo na ilustração literária de Harry Clarke

Author(s):  
Fabricio Vaz Nunes

Este trabalho aborda a obra do artista irlandês Harry Clarke (1889-1931), buscando demonstrar a especificidade dos aspectos simbolistas e decadentistas presentes na sua ilustração literária, marcada pela influência do ilustrador inglês Aubrey Beardsley e diretamente ligada ao contexto nacionalista do Irish Revival e do movimento Arts and Crafts irlandês. Como ilustrador, Clarke foi um intérprete, no meio visual, de textos essenciais para o simbolismo de língua inglesa, como A balada do velho marinheiro, de Samuel Taylor Coleridge e os Contos de mistério e imaginação de Edgar Allan Poe, incluindo a poesia nacionalista e medievalizante da primeira fase de William Butler Yeats. Por outro lado, afastando-se do simbolismo profético de Yeats, Clarke também ilustrou textos que problematizavam a dimensão nacionalista do Irish Revival, como a polêmica peça The playboy of the western world, do dramaturgo irlandês John Millington Synge. A análise das relações estabelecidas entre as ilustrações, os textos literários e o seu contexto cultural caracteriza a obra de Harry Clarke como manifestação de um decadentismo tardio dentro do qual eclodem aspectos marcadamente modernos, presentes nas imagens deformantes e insólitas criadas para a edição de 1925 do Fausto de Goethe.

2018 ◽  
Vol 7 (1) ◽  
pp. 271-344
Author(s):  
John Millington Synge ◽  
Leonardo Marcondes Malavasi FAIG ◽  
Letícia Carvalho Pereira PASQUALOTTO ◽  
Henrique Vieira TOZZI ◽  
Vitória Tassara Costa SILVA ◽  
...  

O dramaturgo John Millington Synge nasceu em 16 de abril de 1871, em Rathfarnham – aproximadamente 20 minutos de Dublin – na Irlanda. Fez parte da geração de autores que atuaram no renascimento literário irlandês, como William Butler Yeats e Lady Augusta Gregory. Entre suas peças publicadas estão: In the Shadow of the Glen (primeira encenação em 1903), Riders to the Sea (1904) e The Well of the Saints (1905) – sua primeira peça em três atos.  


Author(s):  
Svetlana N. Morozova ◽  
Dmitriy N. Zhatkin

The article considers the specifics of Korney Chukovsky’s perception of dramatic art of Edmund John Millington Synge (1871–1909), one of the greatest personalities of national revival of Ireland. Synge, who created his works in English, not only revived legends of his nation, but also expanded the idea of the Irish national originality, having offered his own vision of the image of an Irish of his time. Korney Chukovsky is the author of one of the first translations of Synge’s dramatic art into Russian (a comedy "The Playboy of the Western World") and of the introductory article to its publication in 1923. The article "Synge and His "Playboy"" reflects the Russian writer’s understanding of the moral and aesthetic questions of the play. According to Korney Chukovsky, tSynge's complex art method was formed under the influence of the ideas of revival of the national drama theatre. This direction in perception of Synge’s heritage was determinative in Russian literature and, in general, reflected the nature of the attitude of Russian cultural consciousness to the Irish playwright’s creative work.


Author(s):  
Eglantina Ibolya Remport

John Ruskin’s diaries, letters, lectures and published works are testimonies to his life-long interest in Venetian art and architecture. Lady Augusta Gregory of Coole Park, County Galway, Ireland, was amongst those Victorian genteel women who were influenced by Ruskin’s account of the political and artistic history of Venice, following in Ruskin’s footsteps during her visits to Sir Henry Austen Henry and Lady Enid Layard at Ca’ Capello on the Grand Canal. This article follows Lady Gregory’s footsteps around the maritime city, where she was often found sketching architectural details of churches and palaces. By doing so, it reveals the extent of the influence of Ruskin’s Italian travels on the formation of Lady Gregory’s aesthetic sensibilities during the 1880s and 1890s, before she founded the Abbey Theatre in Dublin with the Irish dramatist John Millington Synge and the Irish poet and dramatist William Butler Yeats in 1904. As part of the discussion, it reveals the true subject matter in one of Lady Gregory’s Venetian sketches for the first time, one that is now held in Dublin at the National Library of Ireland.


2017 ◽  
Author(s):  
Amir Djalali

With the foundation of the Bauhaus, Walter Gropius advocated an end to the division between arts and crafts. Contrary to the idea of architecture as art, the programme of the school aimed to assimilate architecture with industry in order to satisfy collective social needs. Yet, despite this programmatic declaration, such a project was realised only after Gropius’ departure from the Bauhaus, under the controversial directorship (1927–1930) of the Swiss architect Hannes Meyer. Meyer achieved unprecedented success both in terms of academic production and financial performance. Yet his realisations were paralleled by the leftist radicalisation of the school’s politics: Meyer transformed the workshops into factory production units and the students into industrial workers. Eventually, the politicisation of the school cost Meyer his office and a negative reputation in historical records that still holds today. This article posits that Meyer achieved his success at the Bauhaus not despite his radical allegiance, but precisely because of it. The realism of Meyer’s strategy is evaluated through his capacity to anticipate many developments in the organisation of architectural production. In particular, his critique of intellectual labour in architecture is confronted with the contemporary proletarisation of architects in the Western world.


2021 ◽  
Vol 1 (139) ◽  
pp. 1-10
Author(s):  
Median Mashkoor Hussein

This paper investigates how John Millington Synge uses the theme of imagination in his play The Playboy of the Western World to introduce a critical view of the construction of personal and national identities of those people, Irish people. It argues that the play juxtaposes two contradicted images of the construction of personal and national identities. On the one hand, the play satirizes the way that the villagers use their imagination to create their own hero to help them revive their primitive national identity. On the other hand, it emphasizes the importance of imagination in creating personal identity. The play questions the authenticity of the notion of national identity by depicting it as a human-made phenomenon, but at the same time it makes use of it by showing how imagination helps to change human life.


Author(s):  
Emilie Pine

Born Isabella Augusta Persse in County Galway, Ireland in 1852, Lady Augusta Gregory was a playwright, folklore collector, essayist, and co-founder of the Abbey Theatre. Following the death of husband Sir William Gregory of Coole Park in 1892, she became a leading member of the Irish Revival, working to establish Irish culture as an alternative to colonial culture and rule. To this end, she published several collections of Irish folklore and established a branch of the Gaelic League at her home at Coole in the west of Ireland. In addition, Gregory hosted and fostered writers at her home in Coole Park, which became a site of meeting and inspiration for writers, including William Butler Yeats, John Millington Synge, George Bernard Shaw, George Russell, and Sean O’Casey. Her most significant contribution to Irish cultural life was through her collaboration with W. B. Yeats, with whom she and Edward Martyn established the Irish Literary Theatre in 1899. Gregory also co-wrote Kathleen ni Houlihan (1902) with Yeats, and the two launched the Abbey Theatre in Dublin in 1904, together with J. M. Synge. Gregory wrote plays for the Abbey stage and piloted its development as one of the nation’s most important institutions, overseeing productions of key works by J. M. Synge, George Bernard Shaw, and Sean O’Casey.


2012 ◽  
Vol 70 (1) ◽  
pp. 3
Author(s):  
Craig Fansler

In the summer of 2010, a librarian at Wake Forest University undertook a project to restore and digitize a scrapbook from the library collection. The scrapbook was filled with greeting cards with Irish sayings which were beautifully printed and hand-colored. The acidic scrapbook came from the Cuala Press, an Irish Arts and Crafts Movement industry, which was run by the sisters of William Butler Yeats. The book needed restoration to preserve the unique greeting cards and other printed ephemera. An attempt was made to digitize the greeting cards in the scrapbook but copyright limited this part of the venture.


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