scholarly journals Prophet among Rebels: Henry David Thoreau and the Creation of a Transcendentalist Bible

2013 ◽  
Vol 86 (4) ◽  
pp. 625-654
Author(s):  
Lydia Willsky

Henry David Thoreau is often referred to as a “prophet,” but the degree to which he embraced that role has not been recognized. I argue that with his final manuscript, Wild Fruits, he sought to produce scripture and, through it, to turn humanity's gaze from the skies, where the Judaeo-Christian God was thought to dwell, to the earth and nature.

2019 ◽  
Vol 2 (1) ◽  
Author(s):  
Elsa Karino

Production is an activity to convert inputs into outputs through the transformation process. Input in the form of man, money, method, material, machine. While the output is in the form of goods or services. The purpose of production in general is to meet individual needs. There are several factors that influence production namely land and all economic potential that is processed and cannot be separated from the production process, labor is directly related to the demands of property rights through production, and capital, management and technology. In production there are various types of production, namely production which is intermittent and continuous. The production, if viewed from an Islamic perspective, it must fulfill the following principles. First, produce in a halal circle. Second, managing natural resources in production is interpreted as the process of creating wealth by utilizing natural resources must rely on the vision of the creation of this nature and along with the vision of human creation, namely as a blessing for all nature. Third, the Caliph on the earth is not only based on the activity of producing the usefulness of an item but work is done with the motive of benefiting to seek the pleasure of Allah SWT. Key Words: Production, Red Sugar, benefiting


Author(s):  
Kathleen C. Oberlin

The typical story about creationist social movements centers on battles in the classroom or in the courtroom—like the Scopes Trial in 1925. But there is a new setting: a museum. “Prepare to Believe” is the slogan that greets visitors throughout the Creation Museum located in Petersburg, Kentucky. It carries the message that the organization Answers in Genesis (AiG) uses to welcome fellow believers as well as skeptics since opening in 2007. The Creation Museum seeks to persuade visitors that if one views both the Bible (a close, literal reading) and nature (observational, real world data) as sources of authority, then the earth appears to be much younger than conventionally understood in mainstream society. This book argues that the impact of the Creation Museum does not depend on the accuracy or credibility of its scientific claims, as many scholars, media critics, and political pundits would suggest. Instead, what AiG goes after by creating a physical site like the Creation Museum is the ability to foster plausibility politics—broadening what the audience perceives as possible and amplifying the stakes as the ideas reach more people. Destabilizing the belief that only one type of secular institution may make claims about the age of the earth and human origins, the Creation Museum is a threat to this singular positioning. In doing so, AiG repositions itself to produce longstanding effects on the public’s perception of who may make scientific claims. Creating the Creation Museum is a story about how a group endures.


2016 ◽  
Vol 12 (4) ◽  
pp. 911-921 ◽  
Author(s):  
André Düsterhus ◽  
Alessio Rovere ◽  
Anders E. Carlson ◽  
Benjamin P. Horton ◽  
Volker Klemann ◽  
...  

Abstract. Sea-level and ice-sheet databases have driven numerous advances in understanding the Earth system. We describe the challenges and offer best strategies that can be adopted to build self-consistent and standardised databases of geological and geochemical information used to archive palaeo-sea-levels and palaeo-ice-sheets. There are three phases in the development of a database: (i) measurement, (ii) interpretation, and (iii) database creation. Measurement should include the objective description of the position and age of a sample, description of associated geological features, and quantification of uncertainties. Interpretation of the sample may have a subjective component, but it should always include uncertainties and alternative or contrasting interpretations, with any exclusion of existing interpretations requiring a full justification. During the creation of a database, an approach based on accessibility, transparency, trust, availability, continuity, completeness, and communication of content (ATTAC3) must be adopted. It is essential to consider the community that creates and benefits from a database. We conclude that funding agencies should not only consider the creation of original data in specific research-question-oriented projects, but also include the possibility of using part of the funding for IT-related and database creation tasks, which are essential to guarantee accessibility and maintenance of the collected data.


2016 ◽  
Vol 12 (10) ◽  
pp. 71
Author(s):  
Jafar Aghazadeh ◽  
Hasan Mohammadi

<p>In the thoughts and beliefs of Iranians, kingdom has had a history of the creation of human beings on the earth. Accordingly, Iranians believe that the first creature and human being on the earth was the first king of Iran. Iranians connects the history of their mythical royal dynasties to the creation of humanity. For Iranians, the mythical kings of Iran are the creators of the royal institution and the functions and duties of the royal institution have been established, developed and transferred to next generations by the measures of these kings. The objective of the present study is to investigate the establishment of the royal institution and the development of royal institution in ancient Iran by a descriptive-analytical method. The findings indicate that Iranians had specific sacredness for their kings and called the first creature of Ahura Mazda as the King. In addition, they believed that kings should perform particular tasks whose formation was attributed to the mythical kings of Iran. Further, they believed that only those persons had the right of being a king who were from the race of kings and were approved by Ahura Mazda. to examine Lessing’s elucidation of authentic knowledge in <em>Shikasta</em>. The methodology appropriated in the paper entails depiction of visible world as an illusion of the Real pointed in Plato’s allegory of Cave and Nagarjuna’s Mundane Truth. We clarify emotion as the main motivator of such illusionary status stressed in both Plato and Nagarjuna’s thoughts. We argue that while the importance of reason and eradicating emotion cannot be ignored, what adjoins people to Truth is mindfulness and intuitive knowledge which is close to Nagarjuna’s non-dual patterns. By examining ordinary life as the illusion of Real, and emotion as the main obstacle to achieve the Truth emphasized in both Nagarjuna and Plato’s trends, we depart from other critics who undermine the eminence of essentialist trace in Lessing’s works and examine her approach towards Truth merely under postmodern lens. This departure is significant since we clarify while essentialism has been abandoned to a large extent and supporters of Plato have become scarce, amalgamation of his thoughts with spiritual trends opens a fresh way to earn authenticity in Lessing’s novel. </p><p> </p>


2017 ◽  
Author(s):  
Michael P. Oman-Reagan

This paper considers possible futures for human space settlements through the life story and experiences of David Vetter—a child born with severe combined immunodeficiency who became known in popular media as the “bubble boy.” Lynn Margulis imagined the creation of ecosystems and human settlements on another planet could be an act of Gaia reproducing by budding, through ecopoiesis. Thinking with Margulis about humans as holobionts, our species is both constituted by and embedded within communities of organisms and ecologies. As holobionts we may not be able to live outside of these communities and systems or away from Earth, even if we can temporarily survive without them. Placed within an evolutionary framework, techno-capitalist imaginaries of space settlement limit conceptions of planetary reproduction to heteronormative models of ecopoiesis which promote competition as a key driver of evolution instead of cooperation. Technologically mediated survival along with forced reproduction of holobionts within Earth-like systems and could lead to suffering and isolation like David Vetter’s forced survival in a bubble. I propose alternative liberatory modes of conceptualizing and materializing space migration (including queer and decolonized forms of reproduction) which better respect the Earth, its inhabitants, as well as extraterrestrial planets, landscapes, lives, and possibilities. Cite as: Oman-Reagan, Michael P. “Politics of Planetary Reproduction and the Children of Other Worlds.” Futures. (Forthcoming, 2019)


2021 ◽  
pp. 172-247
Author(s):  
Ayesha A. Irani

Saiyad Sultān’s narratological innovation of a Hindu prehistory to the traditional Islamic prophets is examined in this chapter. Saiyad Sultān reconstitutes Islamic prophetology to include Hindu divinities and sacred texts, tacitly enlarging the qurʾānic category of People of the Book to embrace the Hindus of Bengal. After the creation of Nūr Muhammad, specific Hindu deities, identifiable as Śiva and various avatāras of Viṣṇu, make their advent to eradicate evil from the earth. Their failure to reform their communities brings forth Ādam, and after him the line of Islamic prophets, culminating with the Prophet of Islam. One concern of this chapter is to demonstrate Sultān’s reliance upon various Perso-Arabic sources of the Tales of the Prophets (Qiṣaṣ al-anbiyāʾ) genre. Through analysis of Sultān’s portrayal of Ādam, Śīś (i.e., Shīth/Seth), and Iblīs, the chapter also highlights narratological features that exemplify how the author composes a “Purāṇa-Korān” salvation history for Bengal.


2010 ◽  
pp. 56-62
Author(s):  
Louis Büchner
Keyword(s):  

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