Three Ibrāhīms: Literary Production and the Remaking of the Tijāniyya Sufi Order in Twentieth-Century Sudanic Africa

2009 ◽  
Vol 49 (3-4) ◽  
pp. 299-333 ◽  
Author(s):  
Rüdiger Seesemann
Keyword(s):  
Twentieth Century ◽  
Comparative Analysis ◽  
West Africa ◽  
Significant Role ◽  
Extended Period ◽  
Sub Saharan Africa ◽  
Local Conditions ◽  
Sub Saharan ◽  
Sufi Order ◽  
Traditional Islam

AbstractIn terms of the number of followers, the Tijāniyya is the largest Sufi order in sub-Saharan Africa. Geographically, it is strongest in West Africa, but also plays a significant role in the Maghreb and Eastern Sudanic Africa. This article highlights the development of the Tijāniyya in three locations during the twentieth century by focusing on three of its leading figures, who all happen to be called Ibrāhīm: Ibrāhām Niasse (1900-1975) from Kaolack (Senegal), sharīf Ibrāhīm Sālih (born 1939) from Maiduguri (Nigeria), and sharīf Ibrāhīm Sīdī (1949-1999) from El Fasher (Sudan). Through a comparative analysis of their biographies and some of their writings, the paper shows how these three personalities were instrumental in adapting Tijānī doctrines and practices to changing contexts and circumstances that reflect both local conditions and global influences. The study is based on extensive fieldwork conducted by the author over an extended period of time and proposes to view Sufi communities as dynamic entities, rather than static expressions of “traditional Islam”, in order to explain the continuing relevance of Sufism in African Muslim societies. As the paper demonstrates, the process of remaking the Tijāniyya can lead to rather contradictory results.

In the Gardens with Ibrahim: An Evaluation of Fī riyāḍ al-tafsīr by Shaykh Ibrahim Niasse, a Contemporary, Traditional Tafsīr

2018 ◽  
Vol 20 (1) ◽  
pp. 28-46
Author(s):  
Oludamini Ogunnaike
Keyword(s):  
West Africa ◽  
Sub Saharan Africa ◽  
Close Reading ◽  
Oral Performance ◽  
Contemporary Work ◽  
Sub Saharan ◽  
Sufi Order ◽  
Relationship Of ◽  
The Relationship ◽  
Excellent Article

The Senegalese Shaykh Ibrahim Niasse (d. 1975) was the founder of the most popular branch of the Ṭarīqa Tijāniyya, the most popular Ṣūfī order in Sub-Saharan Africa. In this paper, I propose to give a brief overview of his recently-published Fī riyāḍ al-Tafsīr, a contemporary work of tafsīr transcribed from Shaykh Ibrahim's annual Ramaḍān tafsīr sessions. The tafsīr is unique for many reasons, not least of which is the fact that it is a transcription of an oral tafsīr performance, raising interesting questions about the relationship of oral performance to textuality and intertextuality, and the relationship between spiritual practice and Qur'anic hermeneutics, and challenging certain received notions about Islam in West Africa, and the place of West Africa in the Islamic world. While this work has previously been discussed in an excellent article by Andrea Brigaglia, this paper builds on and complements Brigaglia's work by conducting a close reading of Shaykh Ibrahim's tafsīr of Q. 6:75–79, the story of Abraham and the setting star, moon, and sun, comparing it with related ideas found in other Ṣūfī texts and with other Sufi tafsirs of the same passage.

The Age of the Prophets (1900–1930)

2020 ◽  
pp. 581-604
Author(s):  
David W. Kling
Keyword(s):  
Twentieth Century ◽  
West Africa ◽  
Ivory Coast ◽  
Sub Saharan Africa ◽  
African History ◽  
Sub Saharan ◽  
The Village ◽  
The Relationship

This chapter begins by examining the relationship between Christianity and colonialism in sub-Saharan Africa and assessing Christianity’s explosive growth in the twentieth century. Indeed, accounting for conversion to Christianity in Africa has been a much-discussed topic among historians, sociologists, anthropologists, missiologists, and theologians. The chapter then moves to consider the conversion and converting mission of William Wadé Harris, the single greatest evangelist in African history and the quintessential representative of numerous prophet-healing movements in West Africa in the first decades of the twentieth century. Crucial to the extension of the gospel and conversion of the Dida people of the southern Ivory Coast was the composition of hymns to the Christian God. As typified the Christianization process throughout a largely illiterate Africa, neither text nor catechism but song became the village people’s theology.

Faith Tabernacle Congregation, the 1918–19 Influenza Pandemic and Classical Pentecostalism in Colonial West Africa

2020 ◽  
Vol 26 (3) ◽  
pp. 219-238
Author(s):  
Adam Mohr
Keyword(s):  
West Africa ◽  
Influenza Pandemic ◽  
Assemblies Of God ◽  
Sub Saharan Africa ◽  
Orthodox Medicine ◽  
Massive Growth ◽  
Small Branch ◽  
Pentecostal Churches ◽  
Sub Saharan ◽  
Apostolic Church

The 1918–19 influenza pandemic killed between 30 and 50 million people worldwide. In Sub-Saharan Africa, as Terence Ranger points out, the pandemic left an indelible mark, including the unforeseen emergence of anti-medical religious movements. None were as significant as Faith Tabernacle Congregation, the Philadelphia-based divine-healing church that spurred a massive revival in West Africa – and a network stretching from Ivory Coast to Nigeria – without ever sending missionaries. They evangelised through personal letters exchanged across the Atlantic, and Faith Tabernacle literature sent from Philadelphia to various leaders in West Africa. The 1918–19 influenza pandemic was the spark that led to the church's massive growth, from one small branch before the pandemic began in 1918 to 10,500 members and nearly 250 branches of Faith Tabernacle in West Africa at its zenith in 1926. After the church's rapid demise between 1926 and 1929, leaders of Faith Tabernacle established most of the oldest Pentecostal Churches in the Gold Coast and Nigeria – such as the Apostolic Faith, the Apostolic Church, the Christ Apostolic Church and the Assemblies of God (Nigeria). Classical Pentecostalism, therefore, is Faith Tabernacle's legacy in West Africa, while abstinence from orthodox medicine continued to be debated within these Pentecostal circles.

scholarly journals Wealth-related inequalities in demand for family planning satisfied among married and unmarried adolescent girls and young women in sub-Saharan Africa

2021 ◽  
Vol 18 (S1) ◽  
Author(s):  
Martin K. Mutua ◽  
Yohannes D. Wado ◽  
Monica Malata ◽  
Caroline W. Kabiru ◽  
Elsie Akwara ◽  
...  
Keyword(s):  
Family Planning ◽  
West Africa ◽  
Adolescent Girls ◽  
Young Women ◽  
Rate Of Change ◽  
Sub Saharan Africa ◽  
Demographic And Health Surveys ◽  
Sexually Active ◽  
Sub Saharan ◽  
Over Time

Abstract Background The use of modern contraception has increased in much of sub-Saharan Africa (SSA). However, the extent to which changes have occurred across the wealth spectrum among adolescents is not well known. We examine poor-rich gaps in demand for family planning satisfied by modern methods (DFPSm) among sexually active adolescent girls and young women (AGYW) using data from national household surveys. Methods We used recent Demographic and Health Surveys and Multiple Indicator Cluster Surveys to describe levels of wealth-related inequalities in DFPSm among sexually active AGYW using an asset index as an indicator of wealth. Further, we used data from countries with more than one survey conducted from 2000 to assess DFPSm trends. We fitted linear models to estimate annual average rate of change (AARC) by country. We fitted random effects regression models to estimate regional AARC in DFPSm. All analysis were stratified by marital status. Results Overall, there was significant wealth-related disparities in DFPSm in West Africa only (17.8 percentage points (pp)) among married AGYW. The disparities were significant in 5 out of 10 countries in Eastern, 2 out of 6 in Central, and 7 out of 12 in West among married AGYW and in 2 out of 6 in Central and 2 out of 9 in West Africa among unmarried AGYW. Overall, DFPSm among married AGYW increased over time in both poorest (AARC = 1.6%, p < 0.001) and richest (AARC = 1.4%, p < 0.001) households and among unmarried AGYW from poorest households (AARC = 0.8%, p = 0.045). DPFSm increased over time among married and unmarried AGYW from poorest households in Eastern (AARC = 2.4%, p < 0.001) and Southern sub-regions (AARC = 2.1%, p = 0.030) respectively. Rwanda and Liberia had the largest increases in DPFSm among married AGYW from poorest (AARC = 5.2%, p < 0.001) and richest (AARC = 5.3%, p < 0.001) households respectively. There were decreasing DFPSm trends among both married (AARC = − 1.7%, p < 0.001) and unmarried (AARC = − 4.7%, p < 0.001) AGYW from poorest households in Mozambique. Conclusion Despite rapid improvements in DFPSm among married AGYW from the poorest households in many SSA countries there have been only modest reductions in wealth-related inequalities. Significant inequalities remain, especially among married AGYW. DFPSm stalled in most sub-regions among unmarried AGYW.

scholarly journals Evaluating the Potential of Underdeveloped Land for Rice Production in Sub-Saharan Africa — A Case Study of Floodplains in the Northern Region of Ghana, West Africa

2017 ◽  
Vol 51 (1) ◽  
pp. 77-84
Author(s):  
Keiichi HAYASHI ◽  
Yasuhiro TSUJIMOTO ◽  
Tamao HATTA ◽  
Yukiyo YAMAMOTO ◽  
Jun-Ichi SAKAGAMI ◽  
...  
Keyword(s):  
West Africa ◽  
Northern Region ◽  
Rice Production ◽  
Sub Saharan Africa ◽  
Sub Saharan

An Historical Assessment and Analysis of Economic Imperialism in West Africa

2021 ◽  
pp. 1-17
Author(s):  
Ayokunle Olumuyiwa Omobowale ◽  
Natewinde Sawadogo
Keyword(s):  
West Africa ◽  
Civil Wars ◽  
National Development ◽  
West African ◽  
Sub Saharan Africa ◽  
Skilled Workers ◽  
The West ◽  
West African Coast ◽  
Sub Saharan ◽  
Economic Imperialism

Abstract The West African political economy has been shaped by the policies, decisions and actions of dominant European imperialist countries since about over 500 years. Starting with imperial merchant capitalism along the West African coast in the 16th Century and French gradual acquisition of Senegal as a colony as from 1677, West Africa has remained under the imperialist hold. West Africa remains economically dependent on its former colonial masters despite more than 60 years since the countries started gaining independence. The consequences of economic imperialism on West Africa have included exploitative resource extraction, proxy and resource influenced civil wars, illegal trade in natural resources, mass poverty, and external migration of skilled workers necessary for national development. The world sees and broadcasts poverty, starvation, conflict and Saharan migration in the West African sub-continent, but hardly reports the exploitative imperialistic processes that have produced poverty and misery in West Africa in particular and across sub-Saharan Africa in general.

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