Grammarians and Emperors

Mnemosyne ◽  
2022 ◽  
Vol 75 (1) ◽  
pp. 58-71
Author(s):  
Christopher P. Jones
Keyword(s):  

Abstract The Greek γραµµατικός combined several functions: as editor and expounder of texts, linguist, librarian, lecturer, courtier and sometimes as ambassador for his monarch or city. In due course Latin-speaking grammatici applied philological skills developed at Alexandria to their own literature, and served as librarians in the great libraries of the imperial period. The present paper studies some Greek γραµµατικοί active in Rome, particularly Alexander of Cotiaeon, appointed by Antoninus Pius as tutor to the princes Marcus and Lucius, and also the teacher of Aelius Aristides. As Aristides’ tribute to him shows, Alexander was not only a notable critic and influential teacher, but acted as a benefactor (εὐεργέτης) of his native city, in this respect comparable to the sophists who were his contemporaries.

Experiment ◽  
2019 ◽  
Vol 25 (1) ◽  
pp. 131-144
Author(s):  
Wendy Salmond

Abstract This essay examines Russian artist Viktor Vasnetsov’s search for a new kind of prayer icon in the closing decades of the nineteenth century: a hybrid of icon and painting that would reconcile Russia’s historic contradictions and launch a renaissance of national culture and faith. Beginning with his icons for the Spas nerukotvornyi [Savior Not Made by Human Hands] Church at Abramtsevo in 1880-81, for two decades Vasnetsov was hailed as an innovator, the four icons he sent to the Paris “Exposition Universelle” of 1900 marking the culmination of his vision. After 1900, his religious painting polarized elite Russian society and was bitterly attacked in advanced art circles. Yet Vasnetsov’s new icons were increasingly linked with popular culture and the many copies made of them in the late Imperial period suggest that his hybrid image spoke to a generation seeking a resolution to the dilemma of how modern Orthodox worshippers should pray.


Ramus ◽  
1987 ◽  
Vol 16 (1-2) ◽  
pp. 1-3
Author(s):  
A.J. Boyle

oratio certam regulam non habet; consuetudo illam ciuitatis, quae numquam in eodem diu stetit, uersat.Style has no fixed rules; the usage of society changes it, which never stays still for long.Seneca Epistle 114.13This is the first of two volumes of critical essays on Latin literature of the imperial period from Ovid to late antiquity. The focus is upon the main postclassical period (A.D. 1-150), especially the authors of the Neronian and Flavian principates (A.D. 54-96), several of whom, though recently the subject of substantial investigation and reassessment, remain largely unread, at best improperly understood. The change which took place in Roman literature between the late republic/early Augustan period and the post-Augustan empire, between the ‘classicism’ of Cicero, Virgil, Horace, Livy and the ‘postclassicism’ of Seneca, Lucan, Persius, Tacitus is conventionally misdescribed (albeit sometimes with qualifications) as the movement from Golden to Silver Latin. The description misleads on many counts, not least because it misconstrues a change in literary and poetic sensibility, in the mental sets of reader and audience, and in the political environment of writing itself, as a change in literary value. What in fact happened awaits adequate description, but it seems clear that the change began with Ovid (43 B.C. to A.D. 17), whose rejection of Augustan classicism (especially its concept of decorum or ‘appropriateness’), cultivation of generic disorder and experimentation (witness, e.g., Ars Amatoria and Metamorphoses), love of paradox, absurdity, incongruity, hyperbole, wit, and focus on extreme emotional states, influenced everything that followed. Ovid also witnessed and suffered from the increasing political repression of the principate; he was banished for — among other things — his words, carmen. And political repression seems to have been a signal factor, if difficult to evaluate, in the formation of the postclassical style.


2021 ◽  
Vol 9 (1) ◽  
Author(s):  
Yan Liu ◽  
Rui Li ◽  
Junchang Yang ◽  
Ruiliang Liu ◽  
Guoxing Zhao ◽  
...  

AbstractTechnology employed by the ancient goldsmiths is traceable through archaeometallurgy. Using non-destructive analytical methods, namely, a 3D digital microscopy and a scanning electron microscopy with energy dispersive spectrometer (SEM–EDS), we investigated the manufacturing techniques and chemical composition of gold and silver artefacts recovered from Tomb 2 (M2), the richest find from Xigoupan cemetery (fourth-third century BCE) in the northern part of Jungar Banner, Inner Mongolia. The present research contributes to a better understanding of the inventive nature of precious metal working industry in early China (eighth-third century BCE). First, cultural interchange was evidenced in the metalwork examined, notably as being closely linked to techniques emerging from the Eurasian steppes. In Xigoupan M2, the ornamentation of sheet works in the Scytho-Siberian animal style was seen to be clearly influenced by the central Asian steppe goldsmithing practice, while certain cast items were typical of the Chinese tradition. Second, our analysis reveals that the gold appliqués with raised animal figures that were previously thought to be repoussé work have actually been made with double-sided carving. We consider such a new technology as one of local inventions that was inspired by methods arriving from the central Asian steppes. In addition, our analysis of elemental composition reveals that the gold artefacts found in Xigoupan M2 to be made of natural gold, while the horse harness ornament is made of pure silver. These results, combined with the study of the existing data pertaining to comparable examples, attest to the shared craftsmanship in prestige metal production across the northern Chinese states, especially with regard to the pre-imperial period Qin workshop.


Land ◽  
2021 ◽  
Vol 10 (5) ◽  
pp. 479
Author(s):  
Julian Laabs ◽  
Daniel Knitter

In this study, we present a transparent and reproducible approach to model agricultural production with respect to environmental characteristics and available labour. Our research focuses on the city of Pergamon and its surroundings, with an emphasis on the transition between the Hellenistic and Roman Imperial Period, where widespread demographic changes took place. We investigated the degree of local self-sufficiency using different concepts of a city’s complementary region. Using simple topographic derivatives, we derive a measure of environmental suitability that we translate into a carrying capacity index. Our results show that workforce was not a limiting factor for local self-sufficiency. However, environmental carrying capacity may have been limiting in a scenario with a large population. An active investment into the environment, e.g., by the construction of terraces, could have helped to increase the degree of self-sufficiency. Future research should investigate the level of resilience of such a coupled socio-ecological system in relation to environmental and socio-cultural dynamics.


2013 ◽  
Vol 14 (4) ◽  
pp. 769-793 ◽  
Author(s):  
Madeleine Zelin

The rapid development of the Chinese economy over the past several decades has stimulated new interest in the institutions, practices, and social formations that supported the development of business in China before the intensification of pressure from Western traders to conform to “modern” practices in the late nineteenth and early twentieth centuries. This article aims to provide a foundation for understanding merchant practice as it developed during the important years of market expansion during the last Chinese dynasty and to dispel some of the enduring myths about the Chinese merchant, his relationship to family, community, and the state, and the ideological constraints on his activities. To that end I examine several aspects of late imperial merchant culture, beginning with the everyday practices that allowed business to flourish in the Qing, turning next to the large social formations through which long-distance merchants in particular identified and pursued their interests, and ending with some preliminary thoughts on the impact of the laissez-faire policies of the last dynasty and their implications for post-Imperial China.


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