Global Imperatives of the 21st Century: The Academy’s Response

2013 ◽  
Vol 12 (1-2) ◽  
pp. 162-178 ◽  
Author(s):  
Nels H. Granholm
Keyword(s):  
21St Century ◽  
Faculty Members ◽  
First Century ◽  
Social Injustice ◽  
Global Studies ◽  
Land Grant University ◽  
Global Citizens ◽  
Fundamental Knowledge ◽  
The World ◽  
Twenty First Century

Abstract Our twenty-first century world deteriorates socially, biologically, and physically while we in the Academy blindly pursue our “disciplinary truths.” As responsible members of the Academy and as interdisciplinary global studies specialists, we have an obligation to educate our students and colleagues by providing fundamental knowledge, tools, training, and hopefully passion to become interculturally competent and authentic global citizens. As a Coordinator of a Global Studies Program at a Land-Grant University, I would like to discuss specific strategies on how to motivate students, faculty members, and administrators alike in order to confront and resolve widespread problems in global social injustice and the ominously declining biological and physical states of our Earth. Most critically, we in the Academy, our honored and treasured professoriate, are obliged to provide the knowledge, tools, and leadership to engage the world and work toward resolution of our twenty-first century global imperatives.

From the Inside Out: The Policies and Diplomacy Shaping India’s Foreign Policy in the Twenty-first Century

2018 ◽  
Vol 74 (3) ◽  
pp. 347-355
Author(s):  
Madhu Bhalla
Keyword(s):  
Foreign Policy ◽  
21St Century ◽  
First Century ◽  
New Delhi ◽  
The World ◽  
Twenty First Century ◽  
Inside Out

Shiv Shankar Menon, Choices: Inside the Making of India’s Foreign Policy. Gurgaon: Allen Lane, Penguin, 2016, pp. 243, ₹599. ISBN: 9780670089239. Shyam Saran, How India Sees the World: Kautilya to the 21st Century. New Delhi: Juggernaut, 2017, pp. 312, ₹599. ISBN: 9789386228406.

scholarly journals The Death of the Angel: Reflections on the Relationship between Enlightenment and Enchantment in the Twenty-first Century

2011 ◽  
Vol 47 (1) ◽  
Author(s):  
RUTH BEHAR
Keyword(s):  
21St Century ◽  
Buenos Aires ◽  
First Century ◽  
The World ◽  
Twenty First Century ◽  
The Relationship

Tango artist Astor Piazzolla’s composition, ‘La muerte del ángel’, serves as inspiration for a few reflections on the relationship between enlightenment and enchantment in the 21st century. Piazzolla wrote the fugue as accompaniment to a play, ‘Tango del angel’, about an angel who tries to heal broken human spirits in Buenos Aires and ends up dying in a knife fight. Drawing on tango’s melancholy, longing, and hesitant hoping, I share stories from my travels where I engage with the struggle to sustain an ethnographic art that brings heart to the process of knowing the world.

Slavery and the Trumpocene: It's Not the End of the World

2019 ◽  
Vol 41 (1) ◽  
pp. 40-50
Author(s):  
Claire Colebrook
Keyword(s):  
Living System ◽  
Racial Violence ◽  
First Century ◽  
The West ◽  
The Earth ◽  
The World ◽  
End Of The World ◽  
Twenty First Century ◽  
Geological Period

There is something more catastrophic than the end of the world, especially when ‘world’ is understood as the horizon of meaning and expectation that has composed the West. If the Anthropocene is the geological period marking the point at which the earth as a living system has been altered by ‘anthropos,’ the Trumpocene marks the twenty-first-century recognition that the destruction of the planet has occurred by way of racial violence, slavery and annihilation. Rather than saving the world, recognizing the Trumpocene demands that we think about destroying the barbarism that has marked the earth.

Twenty-First-Century Fiction

2018 ◽  
Author(s):  
Berthold Schoene
Keyword(s):  
World Literature ◽  
Power Relations ◽  
First Century ◽  
Wealth Accumulation ◽  
Essential Component ◽  
Imperial Power ◽  
The World ◽  
Twenty First Century ◽  
Globalized World ◽  
Global Relations

This chapter looks at how the contemporary British and Irish novel is becoming part of a new globalized world literature, which imagines the world as it manifests itself both within (‘glocally’) and outside nationalist demarcations. At its weakest, often against its own best intentions, this new cosmopolitan writing cannot but simply reinscribe the old imperial power relations. Or, it provides an essential component of the West’s ideological superstructure for globalization’s neoliberal business of rampant upward wealth accumulation. At its best, however, this newly emergent genre promotes a cosmopolitan ethics of justice, resistance. It also promotes dissent while working hard to expose and deconstruct the extant hegemonies and engaging in a radical imaginative recasting of global relations.

Human Rights and 21st Century Challenges

2020 ◽  
Keyword(s):  
Human Rights ◽  
First Century ◽  
World Population ◽  
Security Environment ◽  
Policy Debates ◽  
The Poor ◽  
Relative Share ◽  
Technological Advances ◽  
The World ◽  
Twenty First Century

The world faces significant and interrelated challenges in the twenty-first century which threaten human rights in a number of ways. This book examines the relationship between human rights and three of the largest challenges of the twenty-first century: conflict and security, environment, and poverty. Technological advances in fighting wars have led to the introduction of new weapons which threaten to transform the very nature of conflict. In addition, states confront threats to security which arise from a new set of international actors not clearly defined and which operate globally. Climate change, with its potentially catastrophic impacts, features a combination of characteristics which are novel for humanity. The problem is caused by the sum of innumerable individual actions across the globe and over time, and similarly involves risks that are geographically and temporally diffuse. In recent decades, the challenges involved in addressing global and national poverty have also changed. For example, the relative share of the poor in the world population has decreased significantly while the relative share of the poor who live in countries with significant domestic capacity has increased strongly. Overcoming these global and interlocking threats constitutes this century’s core political and moral task. This book examines how these challenges may be addressed using a human rights framework. It considers how these challenges threaten human rights and seeks to reassess our understanding of human rights in the light of these challenges. The analysis considers both foundational and applied questions. The approach is multidisciplinary and contributors include some of the most prominent lawyers, philosophers, and political theorists in the debate. The authors not only include leading academics but also those who have played important roles in shaping the policy debates on these questions. Each Part includes contributions by those who have served as Special Rapporteurs within the United Nations human rights system on the challenges under consideration.

Hegel's Interpretation of the Religions of the World

2018 ◽  
Author(s):  
Jon Stewart
Keyword(s):  
Philosophy Of Religion ◽  
Philosophical Anthropology ◽  
First Century ◽  
Controversial Issues ◽  
Philosophical Work ◽  
World Religions ◽  
Roman Religion ◽  
Historical Material ◽  
The World ◽  
Twenty First Century

In his Lectures on the Philosophy of Religion, Hegel treats the religions of the world under the rubric “the determinate religion.” This is a part of his corpus that has traditionally been neglected, since scholars have struggled to understand what philosophical work it is supposed to do. The present study argues that Hegel’s rich analyses of Buddhism, Hinduism, Zoroastrianism, Judaism, Egyptian and Greek polytheism, and the Roman religion are not simply irrelevant historical material, as is often thought. Instead, they play a central role in Hegel’s argument for what he regards as the truth of Christianity. Hegel believes that the different conceptions of the gods in the world religions are reflections of individual peoples at specific periods in history. These conceptions might at first glance appear random and chaotic, but there is, Hegel claims, a discernible logic in them. Simultaneously a theory of mythology, history, and philosophical anthropology, Hegel’s account of the world religions goes far beyond the field of philosophy of religion. The controversial issues surrounding his treatment of the non-European religions are still very much with us today and make his account of religion an issue of continued topicality in the academic landscape of the twenty-first century.

scholarly journals Income inequality in the 21st century — A biased summary of Piketty’s capital in the twenty-first century

2015 ◽  
Vol 27 (02) ◽  
pp. 1630001 ◽  
Author(s):  
Dietrich Stauffer
Keyword(s):  
Income Inequality ◽  
21St Century ◽  
First Century ◽  
Income Distributions ◽  
Twenty First Century

Capital usually leads to income and income is more accurately and easily measured. Thus, we summarize income distributions in USA, Germany, etc.

scholarly journals A Twenty-First Century Guidebook for Applied Dynamical Systems

2006 ◽  
Vol 1 (4) ◽  
pp. 279-282 ◽  
Author(s):  
A. R. Champneys
Keyword(s):  
Dynamical Systems ◽  
21St Century ◽  
Vector Fields ◽  
Nonlinear Oscillations ◽  
First Century ◽  
Twenty First Century ◽  
The Impact ◽  
Young Researchers

This paper represents the author’s view on the impact of the book Nonlinear Oscillations, Dynamical Systems and Bifurcations of Vector Fields by John Guckenheimer and Philip Holmes, first published in 1983 (Springer-Verlag, Berlin). In particular, the questions addressed are: if one were to write a similar book for the 21st century, which topics should be contained and what form should the book take in order to have a similar impact on the modern generation of young researchers in applied dynamical systems?

scholarly journals Secularity, Religion and the Possibilities for Religious Citizenship

2013 ◽  
Vol 41 (2) ◽  
pp. 150-174 ◽  
Author(s):  
Lyn Parker ◽  
Chang-Yau Hoon
Keyword(s):  
Citizenship Education ◽  
Religious Pluralism ◽  
Religious Diversity ◽  
First Century ◽  
Political Force ◽  
Secularization Theory ◽  
The World ◽  
Twenty First Century ◽  
Multicultural Citizenship ◽  
A Site

Abstract Scholarly predictions of the secularization of the world have proven premature. We see a heterogeneous world in which religion remains a significant and vital social and political force. This paper reflects critically upon secularization theory in order to see how scholars can productively respond to the, at least partly, religious condition of the world at the beginning of the twenty first century. We note that conventional multiculturalism theory and policy neglects religion, and argue the need for a reconceptualization of understanding of religion and secularity, particularly in a context of multicultural citizenship — such as in Australia and Indonesia. We consider the possibilities for religious pluralism in citizenship and for “religious citizenship”. Finally, we propose that religious citizenship education might be a site for fostering a tolerant and enquiring attitude towards religious diversity.

scholarly journals Charulata 2011: Dramatizing the Glocal

2020 ◽  
Vol 73 (3) ◽  
pp. 545-557
Author(s):  
Rituparna Roy
Keyword(s):  
Nineteenth Century ◽  
South Asian ◽  
First Century ◽  
Anna Karenina ◽  
Madame Bovary ◽  
The World ◽  
Twenty First Century ◽  
Satyajit Ray

AbstractA lonely wife in Kolkata and a bachelor in London have a virtual affair, but are forced to re-think their relationship when they discover he is her brother-in-law. Charulata 2011 is an ingenious post-millennial adaptation of Tagore’s novella, Nastanir (The Broken Nest, 1901), already immortalized by Satyajit Ray in his classic Charulata (1964). This intertextuality, especially with Ray, lends an added dimension to the film, allowing Chatterjee to contrast two modernities in Bengal – the colonial and glocal – over the course of a century. Both these women gain temporary respite from their suffocating marriage through an affair, but their circumstances are vastly different. While Tagore/Ray’s heroine (like Anna Karenina, Madame Bovary and Lady Chatterley) could only bond with a man she knew, technology expands Charulata’s choice in 2011. She romances the strange and the unknown – an unseen tall dark stranger with a gift for words. While the nineteenth century Bengali heroine had to reign in her erotic impulse, her twenty-first century counterpart submits to it, though with an overwhelming sense of guilt. But there are similarities too – both are childless homemakers; have a literary sensibility; and though a 100 years apart, in both their cases, the lover eventually departs, and duty ultimately wins over passion, bringing back the duly chastened wife to the wronged husband. Charulata 2011 thus dramatizes a glocalized South Asian narrative, where the protagonist negotiates an uneasy juxtaposition of a globalized outlook on the world with the entrapment of age-old social obligations in her self.

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