Pieter Blaeu and Antonio Magliabechi

Quaerendo ◽  
1982 ◽  
Vol 12 (2) ◽  
pp. 130-158
Author(s):  
Henk Th. Van Veen
Keyword(s):  
Seventeenth Century ◽  
Present Article ◽  
Family Business ◽  
Book Trade ◽  
The Family ◽  
The Subject ◽  
The Republic ◽  
Book Seller ◽  
The Many ◽  
Shed Light

AbstractThe subject of this article is a collection of letters from Pieter Blaeu to Antonio Magliabechi, the librarian of the Grand-Duke of Tuscany. These letters are kept in the Biblioteca Nazionale Centrale in Florence. They shed light on Pieter's activities as a book-seller, printer and publisher and do away with the impression which has hitherto been conveyed of him as a man who held aloof from the family business. They also contain important information about the functioning of the Blaeu firm in its sparsely documented 'later days'. Finally the letters provide us with a glimpse of the book-trade between Italy and the Republic in the second half of the seventeenth century, a subject that has so far been studied relatively little. The present article concentrates on one of the many aspects of the correspondence - the assistance which Pieter requested and obtained on two occasions from the Italians in accomplishing Blaeu projects. The first occasion on which he appealed to Magliabechi was when he required drawings for the book on Tuscan towns which was supposed to appear in the series of books on the towns of Italy. Thanks to Magliabechi a considerable number of these drawings were executed, but, for various reasons, the plan was doomed to fail. The second occasion was when the Blaeus were proposing to issue an edition of Petronius's Satyricon which would include the recently discovered fragment of the Cena Trimalchionis. This fragment was printed in Padua in 1664 and Magliabechi made sure that the Blaeus obtained this first edition as quickly as possible. In contrast to the book of Tuscan towns the Blaeu Satyricon was indeed published: it appeared in 1669 with a dedication to Antonio Magliabechi.

The Manual of 1614

1984 ◽  
Vol 17 (2) ◽  
pp. 158-172
Author(s):  
J. D. Crichton
Keyword(s):  
Seventeenth Century ◽  
Jesus Christ ◽  
Religious Practice ◽  
Spiritual Life ◽  
Inner Life ◽  
Teresa Of Avila ◽  
Country Houses ◽  
The Subject ◽  
Ordinary Person ◽  
The Many

In recent years, students of recusancy have begun to turn their attention to the inner life of the Catholic community, a development much to be welcomed; and it is understandable that for the most part the centre of interest has been what is called the spiritual life. Influences coming from St. Francis of Sales and St. Teresa of Avila have been traced, and Augustine Baker has rightly been the subject of much study. What needs further investigation, I believe, is the devotional life of the ordinary person, namely the gentry and their wives and daughters in their country houses, especially in the seventeenth century. There were also those who towards the end of the century increasingly lived in London and other towns without the support of the ‘patriarchal’ life of the greater families. No doubt, many were unlettered, and even if they could read they were probably unused to handling anything but the simplest of books. It would be interesting to know what vernacular prayers they knew and said, how they managed to ‘hear Mass’, as the phrase went, what they made of the sacrament of penance, and what notions about God and Jesus Christ they entertained. Perhaps the religious practice of the unlettered is now beyond recall, but something remains of the practice of those who used the many Primers and Manuals that are still extant.

scholarly journals Family Business: An Entrepreneurial Longer-Term Perspective

2016 ◽  
Vol 7 (1) ◽  
pp. 9
Author(s):  
Ratna L. Nugroho
Keyword(s):  
Conceptual Model ◽  
Family Business ◽  
Business Case ◽  
Business Research ◽  
The Family ◽  
Business Case Study ◽  
The Many

This family business case study is concerned with investigating the issue of the complexity of the many views of the family business research, focusing exclusively on the entrepreneurial concept. In taking this concept, three characteristics were identified in this case study, namely: the attitudes, the skills, and the behavior. Along with these findings, it is suggested that the conceptual model, the so-called “the three circles,” where this three circle has an overlap and identify as a longer-term entrepreneurial perspective within the family-owned enterprise.

scholarly journals Notes on the History of the Family of Rumbold in the Seventeenth Century

1892 ◽  
Vol 6 ◽  
pp. 145-165
Author(s):  
Horace Rumbold
Keyword(s):  
Seventeenth Century ◽  
British Museum ◽  
Historical Society ◽  
The Family ◽  
History Of ◽  
The Subject

In the course of extensive researches in which I have been engaged for some years on the subject of the history of the Rumbold family during the seventeenth century, and more especially at the period immediately preceding the Restoration, I came across a paper in the British Museum which has never, as far as I know, been made public, and is, perhaps, not unworthy to find a place among the Transactions of the Royal Historical Society. The curious document in question is headed A Particular of the Services performed by me Henry Rumbold for His Majesty.

The Theologies of Luther and Boehme in the Light of their Genesis Commentaries

1970 ◽  
Vol 63 (2) ◽  
pp. 261-303 ◽  
Author(s):  
Arlene A. Miller
Keyword(s):  
Seventeenth Century ◽  
Natural Philosophy ◽  
Religious Thought ◽  
Jacob Boehme ◽  
The Subject ◽  
Scholarly Discussion ◽  
Shed Light

Now that the tremendous influence of Jacob Boehme (1575–1624) upon natural philosophy and religious thought has come to be more fully appreciated, the question of Boehme's relation to Luther's theology has come once again to be the subject of a lively scholarly discussion. This study proposes to compare the position of Luther and Boehme on certain key theological concepts and propositions as they are denned in the Genesis commentaries of the two men. This limited and concrete study may shed light upon the larger question of the relation of their theologies as a whole and the nature of the dependence of Boehme on Luther as mediated by seventeenth-century orthodoxy.

LYKOPHRON AND EPIGRAPHY: THE VALUE AND FUNCTION OF CULT EPITHETS IN THEALEXANDRA

2014 ◽  
Vol 64 (1) ◽  
pp. 91-120 ◽  
Author(s):  
Simon Hornblower
Keyword(s):  
Present Article ◽  
Literary Text ◽  
Fifth Century ◽  
Ancient Greek ◽  
Greek Religion ◽  
Local Origin ◽  
History Of ◽  
The Subject ◽  
The Many ◽  
And Function

The subject of this paper is a striking and unavoidable feature of theAlexandra: Lykophron's habit of referring to single gods not by their usual names, but by multiple lists of epithets piled up in asyndeton. This phenomenon first occurs early in the 1474-line poem, and this occurrence will serve as an illustration. At 152–3, Demeter has five descriptors in a row: Ἐνναία ποτὲ | Ἕρκυνν' Ἐρινὺς Θουρία Ξιφηφόρος, ‘Ennaian … Herkynna, Erinys, Thouria, Sword-bearing’. In the footnote I give the probable explanations of these epithets. Although in this sample the explanations to most of the epithets are not to be found in inscriptions, my main aim in what follows will be to emphasize the relevance of epigraphy to the unravelling of some of the famous obscurity of Lykophron. In this paper, I ask why the poet accumulates divine epithets in this special way. I also ask whether the information provided by the ancient scholiasts, about the local origin of the epithets, is of good quality and of value to the historian of religion. This will mean checking some of that information against the evidence of inscriptions, beginning with Linear B. It will be argued that it stands up very well to such a check. TheAlexandrahas enjoyed remarkable recent vogue, but this attention has come mainly from the literary side. Historians, in particular historians of religion, and students of myths relating to colonial identity, have been much less ready to exploit the intricate detail of the poem, although it has so much to offer in these respects. The present article is, then, intended primarily as a contribution to the elucidation of a difficult literary text, and to the history of ancient Greek religion. Despite the article's main title, there will, as the subtitle is intended to make clear, be no attempt to gather and assess all the many passages in Lykophron to which inscriptions are relevant. There will, for example, be no discussion of 1141–74 and the early Hellenistic ‘Lokrian Maidens inscription’ (IG9.12706); or of the light thrown on 599 by the inscribed potsherds carrying dedications to Diomedes, recently found on the tiny island of Palagruza in the Adriatic, and beginning as early as the fifth centuryb.c.(SEG48.692bis–694); or of 733–4 and their relation to the fifth-centuryb.c.Athenian decree (n. 127) mentioning Diotimos, the general who founded a torch race at Naples, according to Lykophron; or of 570–85 and the epigraphically attested Archegesion or cult building of Anios on Delos, which shows that this strange founder king with three magical daughters was a figure of historical cult as well as of myth.

scholarly journals THE INNER LIVES OF EARLY MODERN TRAVEL

2018 ◽  
Vol 62 (2) ◽  
pp. 349-373 ◽  
Author(s):  
MARK R. F. WILLIAMS
Keyword(s):  
Eighteenth Century ◽  
Seventeenth Century ◽  
Early Modern ◽  
Material Objects ◽  
Grand Tour ◽  
Cultural Engagement ◽  
The Family ◽  
The Many ◽  
Long Eighteenth Century

AbstractThis article assesses the role of memory, interiority, and intergenerational relations in the framing of early modern experiences and narratives of travel. It adopts as its focus three generations of the Clerk family of Penicuik, Scotland, whose travels through Europe from the mid-seventeenth century onward proved formative in the creation of varied ‘cosmopolitan’ stances within the family. While such widely studied practices as the ‘Grand Tour’ have drawn on discourses of encounter and cultural engagement within the broader narratives of the ‘long’ eighteenth century, this article reveals a family made deeply anxious by the consequences of travel, both during and after the act. Using diaries, manuscript correspondence, memoirs, and material objects, this article reveals the many ways in which travel was fashioned before, during, and long after it was undertaken. By shifting focus away from the act of travel itself and towards its subsequent afterlives, it explores the ways in which these individuals internalized what they experienced in the course of travel, how they reconciled it with the familiar, quotidian world to which they returned, and how the ‘cosmopolitan’ worldviews they brought home were made to inform the generations that followed.

Thomas Wallace, 1891-1965

1966 ◽  
Vol 12 ◽  
pp. 503-519
Keyword(s):  
Nineteenth Century ◽  
Family Business ◽  
Mining Activities ◽  
Agricultural Machinery ◽  
Pure Science ◽  
The Third ◽  
Farming Community ◽  
Agricultural Community ◽  
The Family ◽  
The Subject

Thomas Wallace was the eighth child of a family of nine, three sons and six daughters. His father, also Thomas, was a blacksmith and agricultural engineer carrying on a family business at Newton-on-the-Moor, near Alnwick. From the beginning of the nineteenth century the Wallace smithy had served the needs of the local farming community, shoeing their horses and mending their simple agricultural machinery. Two of Thomas Wallace’s sons showed the family bent for engineering, but the third, who bore his father’s name and who is the subject of this memoir, had, as he often said himself, no skill in engineering nor any liking for the work; his interests were in scholarship, catholic at first, but soon to be canalized in the study of pure science. Thomas Wallace senior had married Mary Thompson, also of a Northumberland country family. Before their eighth child was born on 5 September 1891 he moved to Burradon, where he expanded his business by undertaking work for the collieries. Thomas junior’s childhood was spent in his native village, where although the country was still pleasant and highly farmed, mining activities had already begun to bring about those changes which later were to take away so much of its beauty. Wallace as a boy was attracted to the farms and he spent many happy days on them, playing and watching the men at work. As he grew older he began to share in the work of haymaking and harvest. It is to this country background that can be attributed the ease with which he later became absorbed in the agricultural community he served.

A Seventeenth-Century Encomienda: Chimaltenango, Guatemala.

1959 ◽  
Vol 15 (4) ◽  
pp. 393-402 ◽  
Author(s):  
Lesley Byrd Simpson
Keyword(s):  
Seventeenth Century ◽  
Bernal Diaz Del Castillo ◽  
The People ◽  
The Subject ◽  
The Many ◽  
The Town

Captain Francisco Antonio de Fuentes y Guzmán, whose proud boast it was (as he never tires of reminding us) that he was the great-great-grandson of Bernal Díaz del Castillo, in his erratic, rambling, and frequently delightful Recordación Florida (c. 1690), has this to say about the ancient town that will be the subject of this article: Three smooth and pleasant leagues north of this City of Goathemala, on a road thickly studded with villages and tile yards, upon a high eminence in the midst of a wide and marvelous plain, but so accessible and gently sloping that, despite the many carts, the journey can be made quite comfortably in a carriage, lies the town of Chimaltenango (called by the Indians, Bocco). This broad and smiling plain is always clothed with pleasant and fertile meadows, and with rich and extensive cornfields. It is more than sixteen leagues in circumference, of rich and very fecund soil, and produces in abundance, corn, chickpeas, beans, capons and chickens, as well as other things… . The Indians of the district do not cultivate other crops, but maintain themselves with what it yields, so that the people of its villages are plentifully supplied with everything, according to their own way of living, and have no need to seek food elsewhere… . On the contrary, the people from other villages come to their market to buy whatever they lack … , so that for three leagues roundabout (the distance to which their commerce extends) there is as much provender as one finds in the abundant markets of Goathemala City.

An Exploration of Successful Copreneurial Relationships Postdivorce

2007 ◽  
Vol 20 (3) ◽  
pp. 185-198 ◽  
Author(s):  
Patricia M. Cole ◽  
Kit Johnson
Keyword(s):  
Grounded Theory ◽  
Family Business ◽  
Gender Issues ◽  
Business Relationship ◽  
Emotional Connection ◽  
Grounded Theory Study ◽  
The Family ◽  
The Many

It is a commonly held belief that divorce “kills” the family business, especially when copreneurs divorce or separate. Yet there are examples of copreneurs who have successfully continued to work together postdivorce. However, to date, there have been no studies or theories developed regarding successful, postdivorce copreneurs. This grounded theory study examines successful postdivorce copreneurs and proposes a model that can help advisors navigate the many potential pitfalls a divorcing couple can experience. This study finds that copreneurs who have a great deal of trust in one another can continue to work together postdivorce. Emotional connection, compartmentalization, synergy, commitment to the business, and positive gender issues also contribute to the success of the business and the business relationship.

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