A Seventeenth-Century Encomienda: Chimaltenango, Guatemala.

1959 ◽  
Vol 15 (4) ◽  
pp. 393-402 ◽  
Author(s):  
Lesley Byrd Simpson

Captain Francisco Antonio de Fuentes y Guzmán, whose proud boast it was (as he never tires of reminding us) that he was the great-great-grandson of Bernal Díaz del Castillo, in his erratic, rambling, and frequently delightful Recordación Florida (c. 1690), has this to say about the ancient town that will be the subject of this article: Three smooth and pleasant leagues north of this City of Goathemala, on a road thickly studded with villages and tile yards, upon a high eminence in the midst of a wide and marvelous plain, but so accessible and gently sloping that, despite the many carts, the journey can be made quite comfortably in a carriage, lies the town of Chimaltenango (called by the Indians, Bocco). This broad and smiling plain is always clothed with pleasant and fertile meadows, and with rich and extensive cornfields. It is more than sixteen leagues in circumference, of rich and very fecund soil, and produces in abundance, corn, chickpeas, beans, capons and chickens, as well as other things… . The Indians of the district do not cultivate other crops, but maintain themselves with what it yields, so that the people of its villages are plentifully supplied with everything, according to their own way of living, and have no need to seek food elsewhere… . On the contrary, the people from other villages come to their market to buy whatever they lack … , so that for three leagues roundabout (the distance to which their commerce extends) there is as much provender as one finds in the abundant markets of Goathemala City.

1984 ◽  
Vol 17 (2) ◽  
pp. 158-172
Author(s):  
J. D. Crichton

In recent years, students of recusancy have begun to turn their attention to the inner life of the Catholic community, a development much to be welcomed; and it is understandable that for the most part the centre of interest has been what is called the spiritual life. Influences coming from St. Francis of Sales and St. Teresa of Avila have been traced, and Augustine Baker has rightly been the subject of much study. What needs further investigation, I believe, is the devotional life of the ordinary person, namely the gentry and their wives and daughters in their country houses, especially in the seventeenth century. There were also those who towards the end of the century increasingly lived in London and other towns without the support of the ‘patriarchal’ life of the greater families. No doubt, many were unlettered, and even if they could read they were probably unused to handling anything but the simplest of books. It would be interesting to know what vernacular prayers they knew and said, how they managed to ‘hear Mass’, as the phrase went, what they made of the sacrament of penance, and what notions about God and Jesus Christ they entertained. Perhaps the religious practice of the unlettered is now beyond recall, but something remains of the practice of those who used the many Primers and Manuals that are still extant.


1994 ◽  
Vol 26 (1) ◽  
pp. 55-77 ◽  
Author(s):  
R. A. Houston

Political participation in eighteenth-century Scotland was the preserve of the few. A country of more than one and a half million people had less than 3,000 parliamentary electors in 1788. Scottish politics was orchestrated from Westminster by one or two powerful patrons and their northern clients—a fact summarized in book titles like The People Above and The Management of Scottish Society. The way Edinburgh danced to a London tune is well illustrated in the aftermath of the famous Porteous riots of 1736. After a government official was lynched the Westminster government leaned heavily on the city and its council. And the nation as a whole was kept under tight rein after the Jacobite rising of 1745-46.This does not mean that ordinary people could not participate in political life, broadly defined. Burgesses could influence their day-to-day lives through membership of their incorporations (guilds) and through serving as constables and in other town or “burgh” (borough) offices. Ecclesiastical posts in the presbyterian church administration—elders and deacons of kirk sessions—had also to be filled. Gordon Desbrisay estimates that approximately one in twelve eligible men would be required annually to serve on the town council and kirk session of Aberdeen in the second half of the seventeenth century. With a 60% turnover of personnel each year, distribution of office holding must have been extensive among the middling section of burgh society from which officials were drawn. For burgesses and non-burgesses alike, other avenues of expression were open. In periods when political consensus broke down or when sectional interests sought to prevail townspeople could resort to riot.


2020 ◽  
Vol 92 (3) ◽  
pp. 430-457
Author(s):  
Biljana Gavrilović

The subject of this analysis are the mechanisms of possession according to the Serbian Civil Code and the Code of Civil Procedure from 1929, during the period between 1844 and 1941. The development of the protection of possession during this period is mostly reflected in the fact that possession in the Principality of Serbia and the Kingdom of Serbia was protected, first of all, by means of criminal justice, while in the Kingdom of Yugoslavia, this role was played by civil law. Although possession and its protection in the Principality of Serbia and the Kingdom of Serbia were also regulated by civil-law norms, the people were still relying on the criminal justice system to get protection. Beside the many ambiguities in the Serbian Civil Code related to it, the protection of possession was not regulated separately from standard civil procedures in the Code of Civil Procedure from 1865. Thus, only when the Yugoslav Code of Civil Procedure went into effect did possession get proper, civil-law protection on the territory of Serbia.


1945 ◽  
Vol 65 ◽  
pp. 38-44 ◽  
Author(s):  
Semni Papaspyridi Karouzou

The showcases of the antique-dealers in Odos Pandrosou are full of little lekythoi which were painted for the tombs of humble men of the people, and which to-day are destined for modest purchasers or for the Inspectors of the Archaeological Section of the Ministry of Education, while for more important purchasers there are hidden away somewhere else works of much greater value. It is seldom that we are stopped by the art or the subject of one of these lekythoi.In 1943 when I was making an inventory of the stock of one antique-dealer—that which was on show—I picked out one lekythos which the owner gladly presented to the National Museum (Plate IVa, Figs, 1 and 2). From the funeral pyre the surface of the vase has taken a brown-grey colour, and the many joins show that it had been thrown to be broken and burnt with the dead body.A curious male figure wrapped in a himation up to the top of the head, so that only the -eye and the upper part of the head remain free, walks rapidly to the left, raising one leg vigorously. He lifts his himation with his hand to help him move. High boots cover his legs to a point just below the knee. The hanging wreath does not appear to be related to the interpretation of the picture, but is taken from the commonplaces of funeral lekythoi, especially white ones.


Archaeologia ◽  
1927 ◽  
Vol 76 ◽  
pp. 241-254 ◽  
Author(s):  
Philip G. Laver

Just within the boundaries of the modern Lexden Park, through which runs the innermost of the ancient defensive earthworks of Camulodunum, known in part of its course by the name of Blue Bell Grove, and formerly Hollow Way, lies the tumulus, the excavation of which in July and August 1924 is the subject of this paper. It lay within the great west field of the town, which apparently was not made several till late in the seventeenth century. In 1758 it lay in Mr. B. Evans's paddock. In 1838 the field in which it then lay was called Round Field Hill, which was absorbed into the Park in 1860.


1969 ◽  
Vol 10 (3) ◽  
pp. 375-391 ◽  
Author(s):  
Neville Chittick

This article, based on a critical examination of the Pate Chronicle in the light of archaeological and external historical evidence bearing on the subject, presents a case for a revision of the early history of the town. It maintains that Pate was the latest of the settlements to rise to importance in the region, being of little importance before the sixteenth century, and preceded by other city-statés, the earliest of which was Manda. The origins of Pate do not go back before the fourteenth century; the first dynasty there, the Batawi, was ruling up to around the seventeenth century, after which the Nabahani took over the sultanate.


Quaerendo ◽  
1982 ◽  
Vol 12 (2) ◽  
pp. 130-158
Author(s):  
Henk Th. Van Veen

AbstractThe subject of this article is a collection of letters from Pieter Blaeu to Antonio Magliabechi, the librarian of the Grand-Duke of Tuscany. These letters are kept in the Biblioteca Nazionale Centrale in Florence. They shed light on Pieter's activities as a book-seller, printer and publisher and do away with the impression which has hitherto been conveyed of him as a man who held aloof from the family business. They also contain important information about the functioning of the Blaeu firm in its sparsely documented 'later days'. Finally the letters provide us with a glimpse of the book-trade between Italy and the Republic in the second half of the seventeenth century, a subject that has so far been studied relatively little. The present article concentrates on one of the many aspects of the correspondence - the assistance which Pieter requested and obtained on two occasions from the Italians in accomplishing Blaeu projects. The first occasion on which he appealed to Magliabechi was when he required drawings for the book on Tuscan towns which was supposed to appear in the series of books on the towns of Italy. Thanks to Magliabechi a considerable number of these drawings were executed, but, for various reasons, the plan was doomed to fail. The second occasion was when the Blaeus were proposing to issue an edition of Petronius's Satyricon which would include the recently discovered fragment of the Cena Trimalchionis. This fragment was printed in Padua in 1664 and Magliabechi made sure that the Blaeus obtained this first edition as quickly as possible. In contrast to the book of Tuscan towns the Blaeu Satyricon was indeed published: it appeared in 1669 with a dedication to Antonio Magliabechi.


Author(s):  
Erik Trinkaus ◽  
Alexandra P. Buzhilova ◽  
Maria B. Mednikova ◽  
Maria V. Dobrovolskaya

In this latest volume in the Human Evolution Series, Erik Trinkaus and his co-authors synthesize the research and findings concerning the human remains found at the Sunghir archaeological site. It has long been apparent to those in the field of paleoanthropology that the human fossil remains from the site of Sunghir are an important part of the human paleoanthropological record, and that these fossil remains have the potential to provide substantial data and inferences concerning human biology and behavior, both during the earlier Upper Paleolithic and concerning the early phases of human occupation of high latitude continental Eurasia. But despite many separate investigations and published studies on the site and its findings, a single and definitive volume does not yet exist on the subject. This book combines the expertise of four paleoanthropologists to provide a comprehensive description and paleobiological analysis of the Sunghir human remains. Since 1990, Trinkaus et al. have had access to the Sunghir site and its findings, and the authors have published frequently on the topic. The book places these human fossil remains in context with other Late Pleistocene humans, utilizing numerous comparative charts, graphs, and figures. As such, the book is highly illustrated, in color. Trinkaus and his co-authors outline the many advances in paleoanthropology that these remains have helped to bring about, examining the Sunghir site from all angles.


PEDIATRICS ◽  
1951 ◽  
Vol 8 (3) ◽  
pp. 446-449

AN OBJECTIVE and factual study of existing health insurance plans, authorized somewhat over a year ago by the Senate, has been released by the Senate Labor and Public Welfare Committee. The report was prepared by a special staff working under the direction of Dr. Dean A. Clark, Director of the Massachusetts General Hospital. In submitting the report to the Senate, Senator Lehman (N.Y.) stated: "Your Subcommittee on Health regards it as the most complete, unbiased, and definitive compilation of data on the subject currently available anywhere. We believe it represents an outstanding contribution to our knowledge of the problems of health insurance. We think it will prove of great value to doctors and laymen concerned with the extension and expansion of health insurance programs and to legislators concerned with the many-sided problem of how the people of America can best finance their participation in our American system of medical care. "Nevertheless, the Subcommittee on Health wants it clearly understood that the report does not set forth any recommendations for legislation directly affecting the economics of medical care and that it represents the findings of Dr. Clark and his associates rather than the opinion of the subcommittee or any of its members." Summary of Findings Number of People Enrolled


2009 ◽  
Author(s):  
Carla Milloschi

The Oratorio della Madonna del Piano stands in the area of the new Science and Technology Centre of Florence University, in the municipality of Sesto Fiorentino. The first part of this study traces the history and life of the oratory within the territorial context of Sesto. Consequently, it addresses the subject of the fourteenth-century image of the Madonna and Child that was venerated here, the construction of the original tabernacle and that of the seventeenth-century chapel, analysing the historic, artistic and iconographic elements of the frescoes. The second part of the book recounts the history of devotion to the Madonna del Piano, and the results of a survey carried out in 2001 among the people of Sesto Fiorentino, with interviews on life in Val di Rose and on devotion to this sacred image during the 20th century. The work is concluded by a presentation of the restoration of the architectural structure and of that of the frescoes inside the oratory, carried out between 2000 and 2001.


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