The Relationship of Psychological Type Preferences to Biblical Interpretation

2005 ◽  
Vol 18 (1) ◽  
pp. 74-89 ◽  
Author(s):  
Andrew Village ◽  
Leslie Francis
2020 ◽  
pp. 1-17
Author(s):  
Daniel C. Timmer

This article argues for the necessity of integrating materialist and immaterialist perspectives in biblical interpretation on theoretical and practical grounds. After briefly exploring the relationship of the two perspectives in past and present philosophy and their appropriation in biblical hermeneutics, an interpretation of YHWH’s feast in Isa. 25:6–8 is undertaken with the aim of demonstrating their compatibility, complementarity, and inseparability.


2017 ◽  
Vol 26 (1) ◽  
pp. 110-124
Author(s):  
R. Jerome Boone

This article focuses on two key aspects of the Pentecostal faith tradition: worship and biblical interpretation. It illuminates distinctive differences in these two important activities of the Christian community between Pentecostals and the broader Evangelical faith tradition. It addresses the question of the relationship of the book of Acts narrative to a contemporary model for a normative ministry of the church. Pentecostals and Evangelicals recognize the importance of the work of the Holy Spirit in both worship and hermeneutics. Yet, they differ in how they expect the Spirit to engage with members of the Christian community in worship and biblical interpretation. The differences define, in part, the distinctive identity of the Pentecostal faith tradition.


2013 ◽  
Vol 26 (1) ◽  
pp. 22-44 ◽  
Author(s):  
Andrew Village

Abstract This study examines the relationship of psychological type preferences to membership of three different traditions within the Church of England: Anglo-catholic, broad church and evangelical. A sample of 1047 clergy recently ordained in the Church of England completed the Francis Psychological Type Scales and self-assigned measures of church tradition, conservatism and charismaticism. The majority of clergy preferred introversion over extraversion, but this preference was more marked among Anglo-catholics than among evangelicals. Anglo-catholics showed preference for intuition over sensing, while the reverse was true for evangelicals. Clergy of both sexes showed an overall preference for feeling over thinking, but this was reversed among evangelical clergymen. The sensing-intuition difference between traditions persisted after controlling for conservatism and charismaticism, suggesting it was linked to preferences for different styles of religious expression in worship. Conservatism was related to preferences for sensing over intuition (which may promote preference for traditional worship and parochial practices) and thinking over feeling (which for evangelicals may promote adherence to traditional theological principles and moral behaviour). Charismaticism was associated with preferences for extraversion over introversion, intuition over sensing, and feeling over thinking. Reasons for these associations are discussed in the light of known patterns of belief and practice across the various traditions of the Church of England.


Paleobiology ◽  
1980 ◽  
Vol 6 (02) ◽  
pp. 146-160 ◽  
Author(s):  
William A. Oliver

The Mesozoic-Cenozoic coral Order Scleractinia has been suggested to have originated or evolved (1) by direct descent from the Paleozoic Order Rugosa or (2) by the development of a skeleton in members of one of the anemone groups that probably have existed throughout Phanerozoic time. In spite of much work on the subject, advocates of the direct descent hypothesis have failed to find convincing evidence of this relationship. Critical points are:(1) Rugosan septal insertion is serial; Scleractinian insertion is cyclic; no intermediate stages have been demonstrated. Apparent intermediates are Scleractinia having bilateral cyclic insertion or teratological Rugosa.(2) There is convincing evidence that the skeletons of many Rugosa were calcitic and none are known to be or to have been aragonitic. In contrast, the skeletons of all living Scleractinia are aragonitic and there is evidence that fossil Scleractinia were aragonitic also. The mineralogic difference is almost certainly due to intrinsic biologic factors.(3) No early Triassic corals of either group are known. This fact is not compelling (by itself) but is important in connection with points 1 and 2, because, given direct descent, both changes took place during this only stage in the history of the two groups in which there are no known corals.


Author(s):  
D. F. Blake ◽  
L. F. Allard ◽  
D. R. Peacor

Echinodermata is a phylum of marine invertebrates which has been extant since Cambrian time (c.a. 500 m.y. before the present). Modern examples of echinoderms include sea urchins, sea stars, and sea lilies (crinoids). The endoskeletons of echinoderms are composed of plates or ossicles (Fig. 1) which are with few exceptions, porous, single crystals of high-magnesian calcite. Despite their single crystal nature, fracture surfaces do not exhibit the near-perfect {10.4} cleavage characteristic of inorganic calcite. This paradoxical mix of biogenic and inorganic features has prompted much recent work on echinoderm skeletal crystallography. Furthermore, fossil echinoderm hard parts comprise a volumetrically significant portion of some marine limestones sequences. The ultrastructural and microchemical characterization of modern skeletal material should lend insight into: 1). The nature of the biogenic processes involved, for example, the relationship of Mg heterogeneity to morphological and structural features in modern echinoderm material, and 2). The nature of the diagenetic changes undergone by their ancient, fossilized counterparts. In this study, high resolution TEM (HRTEM), high voltage TEM (HVTEM), and STEM microanalysis are used to characterize tha ultrastructural and microchemical composition of skeletal elements of the modern crinoid Neocrinus blakei.


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