Christ and Theology of Liberation in Papua

Exchange ◽  
2004 ◽  
Vol 33 (2) ◽  
pp. 153-179
Author(s):  
Marthinus Mawene

AbstractIn this article the author expounds various Christian theological ideas and concepts born among Papuans living in the Indonesian half of the island of Papua. Afterwards he gives a theological evaluation and he appeals to the Evangelical Christian Church (GKI) of Papua to deal seriously with these forms of people's liberation theology, since these have contributed to the struggle of the Papuans for freedom and for the implementation of fundamental human rights to the Papuan people.

2018 ◽  
Vol 9 (03) ◽  
pp. 20628-20638
Author(s):  
Anik Yuesti ◽  
I Made Dwi Adnyana

One of the things that are often highlighted in the world of spirituality is a matter of sexual scandal. But lately, the focus of the spiritual world is financial transparency and accountability. Financial scandals began to arise in the Church, as was the case in the Protestant Christian Church of Bukti Doa Nusa Dua Congregation in Bali. The scandal involved clergy and even some church leaders. This study aims to describe how the conflict occurred because of financial scandals in the Church. The method used in this study is the Ontic dialectic. Based on this research, the conflict in the Bukit Doa Church is a conflict caused by an internal financial scandal. The scandal resulted in fairly widespread conflict in the various lines of the organization. It led to the issuance of the Dismissal Decrees of the church pastor and also one of the members of Financial Supervisory Council. This conflict has also resulted in the leadership of the church had violated human rights. Source of conflict is not resolved in a fair, but more concerned with political interests and groups. Thus, the source of the problem is still attached to its original place.


2019 ◽  
pp. 95-126
Author(s):  
Sharon Erickson Nepstad

This chapter examines the conditions that fostered liberation theology in Latin America. The chapter provides a brief overview of liberation theology’s central themes and how it fueled revolutionary movements in Central America, particularly in Nicaragua, El Salvador, and Guatemala. It surveys the Catholic hierarchy’s responses, ranging from sympathy to condemnation, and highlights several US religious movements that expressed solidarity with Central American Catholics who were fighting for social justice. These organizations included Witness for Peace, which brought US Christians to the war zones of Nicaragua to deter combat attacks, and also Pledge of Resistance, which mobilized tens of thousands into action when US policy toward the region grew more bellicose. Finally, the chapter describes the School of the Americas Watch, which aimed to stop US training of Latin American militaries that were responsible for human rights atrocities.


Author(s):  
Nick Rowell

This chapter is a critical literature review of recent social science research describing and analyzing the participation of Christian churches in various phases of the human rights movement in Latin America. Spanning the period from 1964 to the present, such human rights activism took place in the contexts of authoritarian rule, civil war, democratic transitions, and the consolidation of democracy. The chapter focuses on the influence of Christian church leaders, laity, organizations, and resources on the origins, growth, and maturation of human rights-oriented social movement organizations (SMOs). Drawing on Douglas McAdam, Sidney Tarrow, and Charles Tilly’s work on political process theory, this literature emphasizes the invaluable role of religious organizations in providing space, resources, protection, and framing to nascent human rights movements in the region during the 1960s-70s. Even so, the literature also grapples with the diverse range of political stances taken by Christian church leaders and activists, both within and across national-level cases. With the maturation of the movement and the transition to democracy, political process theory remained relevant, but failed to capture some of the key challenges and opportunities experienced by Christian activists, as opposed to social activists in general. Thus, scholarship shifted focus to organized religion’s capacity to build social capital and sustain meaningful Christian social and human rights activism.


2010 ◽  
Vol 9 (1) ◽  
pp. 51-69 ◽  
Author(s):  
Samuel J. Kuruvilla

This article concerns the development of a theology of Christian liberation and contextual polity from its early origins in Latin America to one of its present manifestations as part of the Palestinian people's struggle for justice and freedom from the state of Israel. This article will be primarily dedicated to a historical and political analysis of the theological context, which includes three different strands. First, there was the development of theologies of liberation, as they are made manifest in Latin America and elsewhere. Next, there was the theology of other Palestinian Christians, and particularly that of the Al-Liqa group that contributed to the development of a contextual Palestinian theology of liberation within the ‘occupied’ context that is Palestine today. And finally there was the case of Palestinian Protestant Christian theologians such as the Rev. Dr Naim Ateek and the Rev. Dr Mitri Raheb who have raised definitional issues regarding liberation theology and Palestinian contextual Christianity.


2020 ◽  
pp. 47-74
Author(s):  
Sameer Yadav

This chapter attempts to diagnose and critique the relative lack of interest in liberation theology as a research programme in analytic theology. After offering analyses of what constitutes ‘analytic theology’ and ‘liberation’ theology respectively and showing that the two are compatible, I argue that the epistemic good theology seeks—that of producing true explanatory theories—is subject to pragmatic and moral encroachment by other sorts of goods, including the good of serving the needs of the oppressed in society. Accordingly, I conclude that Christian theology ought to recognize liberatory interests as a norm of theological inquiry, and that instances of Christian analytic theology that are not also instances of liberation theology ought to be regarded as instances of bad theology.


2020 ◽  
Vol 76 (2) ◽  
Author(s):  
Joel D. Aguilar Ramírez ◽  
Stephan De Beer

In this article, the authors bring two personal journeys together: one author’s liberationist journey, sparked by a search for justice and liberation in the slums of Guatemala City, and the other’s lifelong commitment to practical theology and spatial justice in South Africa. A practical theology of liberation is the result of life experiences in countries of the Global South amidst the search for justice and liberation. The worlds that come together in this article are René Girard’s mimetic theory, liberation theology and practical theology. This article raises the question of the cross-contextuality of practical theology and the theological application of mimetic theory to develop innovative theological methodologies that respond to the collective woundedness of the urban context in the Global South.Contribution: The main contribution of this article is the use of three seemingly different theological approaches in conjunction. This article opens the door to inform practical theology with René Girard’s mimetic theory and liberation theology.


2004 ◽  
Vol 3 (2) ◽  
pp. 233-244
Author(s):  
Duncan Macpherson

For Christian preachers the Holy Land is essential to understanding the Bible. Preachers often leave modern Israel-Palestine out of their preaching picture. Others, fundamentalist preachers, support modern Israel for its part in an apocalyptic drama of the last times. A third group sees the land as the recompense to the Jewish people for their sufferings – reinforced for some by a residually literalist interpretation of Scripture. Still others show solidarity with indigenous Palestinian Christians, developing a theology of liberation emphasising God's preferential option for the poor – the Palestinians and all oppressed people. Homiletic strategies will be sketched to illustrate this last approach.


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