The Religious Varieties of Ethnic Presence: A Comparison between a Taiwanese Immigrant Buddhist Temple and an Evangelical Christian Church

2015 ◽  
pp. 73-90
Religions ◽  
2022 ◽  
Vol 13 (1) ◽  
pp. 65
Author(s):  
Logan Knight ◽  
Njeri Kagotho

There is a lack of contributions in sex trafficking the academic literature from Christian evangelical leaders despite their prominence in global counter-trafficking activism. Given that the academic literature influences professional and pedagogical discourse, the lack of evangelical Christian representation could diminish the complexity of trafficking discourses, limit balanced views of the flaws and strengths of evangelical counter-trafficking, and limit the opportunities for academia to understand and address problematic areas in evangelical counter-trafficking through an emic understanding of evangelical paradigms. Using a phenomenological lens to engage evangelical Christian pastors (n = 17) in the midwestern United States, this study examined the meaning faith leaders attach to counter-trafficking initiatives. Four themes emerged: (1) God cares about survivors of sex trafficking, giving Christians a moral obligation to intervene; (2) God, the Christian, and the survivor all have essential roles in tackling sex trafficking as part of helping humanity; (3) congregations’ faith-inspired but imperfect efforts to help an imperfect and complex world create many complexities; and (4) managing complexity involves applying the truths that underpin the Christian worldview, namely that God is good and people are valuable. These findings underscore the need to create an inclusive knowledge-producing forum that allows for a pragmatic exchange of ideas to expand the discourse between multiple counter trafficking actors.


Wajah Hukum ◽  
2020 ◽  
Vol 4 (2) ◽  
pp. 369
Author(s):  
Reli Jevon Laike

The provisions of the evangelical Christian Church in Halmahera on the prohibition of transferring property rights on the land mention, any organic or retired employee who is entitled to the submission of land rights which has status of property, shall not divert, adjudicate, or other legal action. While the provisions of the land rights under the National Agrarian Law, having broad authority means that it can divert, adjuct or as long as not contrary to applicable law. This study aims to examine the concept of church arrangement on the prohibition of transferring property rights on land and associated with the concept of national agrarian law. Research is normative legal research. The results of the research were found first, the provisions of the property of land governed by the provisions of the Church in the implementation there are conflicts and fundamental differences with the concepts governed in national agrarian law. The two rights holders of the land who have received the surrender of land from the church do not have a guarantee of legal certainty with the provisions of the Church governing the prohibition of the transfer of property rights to the land.


2020 ◽  
Vol 1 (2) ◽  
pp. 1-12
Author(s):  
Made Nopen Supriadi

This paper is entitled "Implications of the Relationship between Arastamar Bengkulu College of Theology for the Development of Missionary Services for the Evangelical Christian Church in Indonesia, the City of Bengkulu Congregation." The facts show that not necessarily a graduate of the Theological College can be accepted into a church. This condition is shown by the lack of support from the Church to an Theological College and Theological College does not give graduates to a church. Despite these facts, the author sees different facts between the Arastamar Bengkulu Theological Seminary (STTAB) and the Evangelical Christian Church in Indonesia (GEKISIA) Bengkulu City. The author obtained data that there are many developments specifically in mission services since the arrival of STTAB and collaborating with GEKISIA, Bengkulu City. This development is very important for the writer to research and describe in scientific work. From the observation, it shows that the development of mission services in GEKISIA, Bengkulu City occurs because of the large use of mission personnel from STTAB graduates. Pioneering Evangelical Service Posts (PI) increased to 6 PI Posts. This development needs to be studied theoretically so that through writing it can contribute to the development of missionary services in the Church and other Christian institutions, and revitalize the relationship between Theological College and the Church.


2020 ◽  
Vol 4 (1) ◽  
pp. 123-128
Author(s):  
Komansilan Edmond ◽  
Raintung Arnetha

Abstract The GMIM Synod Youth Services Commission is part of the ministry of the Evangelical Christian Church in Minahasa in the Province of North Sulawesi. In its service under the auspices of the Evangelical Christian Church in Minahasa (GMIM) the Youth Services Commission specializes in providing services to teenagers aged 12-16 years according to the administration of the GMIM church. With the current technology, the GMIM Synod Youth Services Commission has developed a sistem to assist the implementation of each activity or program implemented in the form of an Integrated Activity Information Sistem (SIKAT). The development of this Information Sistem has not been widely known by adolescents and youth coaches so that in practice there are still congregations or coaches who have not used this sistem. Therefore, the development of this information sistem needs to be followed by training on how to use an integrated activity information sistem (SIKAT), so that in the implementation of the GMIM Synod Youth activities all can be recorded properly through the sistem that has been built. Activity Output: Integrated Information Sistem Application for GMIM Synod Teens.


2021 ◽  
Vol 4 (1) ◽  
pp. 553-561
Author(s):  
Nefriyanti Ema Penna

This study aims to describe the understanding of the Evangelical Christian Church in the East regarding the hospitality contained tradition eating betel nut, especially next generation who will continue meaning of hospitality in tradition of mamat for daily life and use betel nut as a unifying tool and a sign of respect diversity congregation. Tradition eating betel nut is a symbol of hospitality in the tradition priest. Tradition of mamat provides a new understanding Evangelical Christian Church in the East of Mount Sinai that through betel nut is interpreted as a sign of love and hospitality to others both within the congregation and outside the church context. This research uses descriptive qualitative method. A qualitative approach that aims to accurately describe the characteristics individual, symptom, or group determine the causes frequency certain relationship between a symptom and other symptoms in society, so as obtain in-depth information through interviews with respondents. Mamat tradition also provides good change for the community, especially church because it can teach about mutual acceptance and respect regardless of status, tradition of eating betel nut together allows people have good behavior such as loving, appreciating, and respecting others. With the Mamat tradition, community mingled with each other without seeing any differences.This study aims to describe the understanding of the Evangelical Christian Church in the East regarding the hospitality contained tradition eating betel nut, especially next generation who will continue meaning of hospitality in tradition of mamat for daily life and use betel nut as a unifying tool and a sign of respect diversity congregation. Tradition eating betel nut is a symbol of hospitality in the tradition priest. Tradition of mamat provides a new understanding Evangelical Christian Church in the East of Mount Sinai that through betel nut is interpreted as a sign of love and hospitality to others both within the congregation and outside the church context. This research uses descriptive qualitative method. A qualitative approach that aims to accurately describe the characteristics individual, symptom, or group determine the causes frequency certain relationship between a symptom and other symptoms in society, so as obtain in-depth information through interviews with respondents. Mamat tradition also provides good change for the community, especially church because it can teach about mutual acceptance and respect regardless of status, tradition of eating betel nut together allows people have good behavior such as loving, appreciating, and respecting others. With the Mamat tradition, community mingled with each other without seeing any differences.Keywords: Mamat; Tradition; Betel Nut; Hospitality


Exchange ◽  
2004 ◽  
Vol 33 (2) ◽  
pp. 153-179
Author(s):  
Marthinus Mawene

AbstractIn this article the author expounds various Christian theological ideas and concepts born among Papuans living in the Indonesian half of the island of Papua. Afterwards he gives a theological evaluation and he appeals to the Evangelical Christian Church (GKI) of Papua to deal seriously with these forms of people's liberation theology, since these have contributed to the struggle of the Papuans for freedom and for the implementation of fundamental human rights to the Papuan people.


2017 ◽  
Vol 4 (3) ◽  
pp. 21-39
Author(s):  
M. C. Wubbenhorst ◽  
Jeffrey K Wubbenhorst

The evangelical Christian church and Christian international organizations today face considerable pressure to promote family planning in the course of their activities overseas. This pressure can be subtle, or overt; the need to provide family planning is often couched in terms of biblical compassion, justice, improvement in women’s health, poverty alleviation, or development. It is evident from even a superficial glance at the Internet that the concept of “family planning” is heavily laden with negative associations due to the bitter legacy of eugenics and population control. Does family planning include just contraception? Or is there a mentality or implicit agenda behind the use of contraceptive technology? What are the possible results of promoting family planning as part of the Church’s international activities? Is there a mandate, Scriptural or otherwise, for Christians and international Christian organizations, to promote pregnancy prevention? More important to the practicing Christian, what are the assumptions behind the “need” for family planning in the context of Christian global health? We discuss ethical and theological frameworks as well as scientific and epidemiologic data from an Evangelical Christian perspective that might help inform discourse and decision-making on this controversial subject .


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