Nicholas Bhengu — The Impact of an African Pentecostal on South African Society

Exchange ◽  
2005 ◽  
Vol 34 (4) ◽  
pp. 337-348
Author(s):  
Anthony Balcomb
Keyword(s):  
South Africa ◽  
South African ◽  
African Society ◽  
Political Consequences ◽  
South African Society ◽  
Self Confidence ◽  
Political Activist ◽  
African Black ◽  
Significant Case ◽  
The Impact

AbstractNicholas Bhekinkosi Bhengu was founder and leader of the Back to God Crusade in South Africa. This movement started in the mid-1950s and became affiliated with the Assemblies of God in South Africa. But Bhengu's influence went far beyond the confines of the movement he started. His revivals impacted South African society in a profound way and he became internationally recognized as a powerful force for change in South Africa. Controversially, however, he did not enter into the political arena as such, even though he was at one stage of his life a member of the Communist Party of South Africa and even later on in his career continued to affirm the policies of this party. Though apparently apolitical his message had profound political consequences. For example he did much to promote the self-confidence and dignity of his people (despite the dehumanising influences of apartheid which he openly denounced), he insisted on reconciliation between the so-called 'red' people and the so-called 'school' people amongst South African black Africans, and he politely but veryfirmly rejected the standards imposed by white society on blacks. There were also very specific reasons — both theological, philosophical, and pragmatic — why he chose not to become a political activist. His is therefore a very significant case study of the socio-political influences of a ministry that was not overtly political.

scholarly journals VIOLENCE IS NOT A CRIME: The impact of ‘acceptable’ violence on South African society

2016 ◽  
Author(s):  
Anthony Collins
Keyword(s):  
South Africa ◽  
South African ◽  
Violent Crime ◽  
Social Identities ◽  
African Society ◽  
South African Society ◽  
Film And Television ◽  
Social Negotiation ◽  
Forms Of Violence ◽  
The Impact

In his book, A Country at War with Itself, Antony Altbeker has highlighted that the extraordinary and distressing feature of crime in South Africa is not how common it is, but how violent. This analysis moves on from that point, arguing that rather than focusing on violent crime as a specific type of criminality, we should examine violence as a separate category that sometimes overlaps with crime and sometimes does not. This shift in focus reveals that it is not South African crime that is so violent, but South African society in general. It shows that many of these forms of violence are both legal and socially acceptable. This includes violence in childrearing, intimate relationships, education, sport, film and television, establishing social identities, and political negotiation, to name but a few significant areas. An examination of these popular and accepted forms of violence provides a revealing analysis of how these patterns are reproduced socially and psychologically, explaining how individuals and groups come to use violence as an everyday strategy of social negotiation. This analysis makes it clear that violent crime is a reflection of deeper patterns of violence within the society, and highlights the importance of including approaches other than law enforcement in reducing violence in South Africa.

Some Reflections on Reparation in Post-Apartheid South Africa, using a Couple Therapy Intervention as a Microcosm of South African Society

2011 ◽  
Vol 1 (2) ◽  
Author(s):  
Andrea Hill ◽  
Sylvia Poss
Keyword(s):  
South Africa ◽  
South African ◽  
Couple Therapy ◽  
South African Society ◽  
Depressive Position ◽  
Central Hypothesis ◽  
Transference And Countertransference ◽  
Constructive Engagement ◽  
The Impact ◽  
Therapy Intervention

The paper addresses the question of reparation in post-apartheid South Africa. The central hypothesis of the paper is that in South Africa current traumas or losses, such as the 2008 xenophobic attacks, may activate a ‘shared unconscious phantasy’ of irreparable damage inflicted by apartheid on the collective psyche of the South African nation which could block constructive engagement and healing. A brief couple therapy intervention by a white therapist with a black couple is used as a ‘microcosm’ to explore this question. The impact of an extreme current loss, when earlier losses have been sustained, is explored. Additionally, the impact of racial difference on the transference and countertransference between the therapist and the couple is explored to illustrate factors complicating the productive grieving and working through of the depressive position towards reparation.

Why English dominates the central economy

2002 ◽  
Vol 26 (2) ◽  
pp. 159-177 ◽  
Author(s):  
Laurence Wright
Keyword(s):  
South Africa ◽  
Nineteenth Century ◽  
Language Policy ◽  
South African ◽  
English Speakers ◽  
African Society ◽  
World Language ◽  
South African Society ◽  
Economic Basis ◽  
State Of Affairs

This paper sets out to formulate some of the economic reasons for the continuing dominance of English in the boardrooms, government forums, parastatals and laboratories of South Africa, to consider whether this situation is likely to change, and to assess the extent to which such a state of affairs is at odds with South Africa’s new language policy. The historical reasons for the dominance of English in this sphere are well known: the language’s imperial history, its status as a world language, its role as a medium for political opposition during the apartheid conflict, and the accumulation of capital and economic influence by English-speakers from the mid-nineteenth century onward. However, the day-to-day economic basis for the continuing dominance of English at the apex of South African society has hardly been considered.

scholarly journals SASS: South African Simulation Survey – a review of simulation-based education

2019 ◽  
pp. 12-20
Author(s):  
R Swart ◽  
R Duys ◽  
ND Hauser
Keyword(s):  
South Africa ◽  
South African ◽  
Undergraduate Students ◽  
Online Survey ◽  
Cross Sectional Survey ◽  
Cross Sectional ◽  
Survey Tool ◽  
South African Society ◽  
Simulation Based ◽  
The Impact

Background: Simulation-based education (SBE) has been shown to be an effective and reproducible learning tool. SBE is used widely internationally. The current state of SBE in South Africa is unknown. To the best of our knowledge this is the first survey that describes the use and attitudes towards SBE within South Africa. Methods: An online survey tool was distributed by email to: i) the South African Society of Anaesthesiologists (SASA) members; and ii) known simulation education providers in South Africa. The respondents were grouped into anaesthesia and non-anaesthesia participants. Descriptive statistics were used to analyse the data. Ethics approval was obtained: HREC REF 157/2017. Results: The majority of the respondents provide SBE and integrate it into formal teaching programmes. There is a will amongst respondents to grow SBE in South Africa, with it being recognised as a valuable educational tool. The user groups mainly targeted by SBE, were undergraduate students, medical interns, registrars and nurses. Learning objectives targeted include practical skills, medical knowledge, critical thinking and integrated management. Amongst anaesthesia respondents: the tool most commonly used to assess the quality of learner performance during SBE, for summative assessment, was ‘expert opinion’ (33%); the most frequent methods of evaluating SBE quality were participant feedback (42%) and peer evaluation (22%); the impact of SBE was most frequently assessed by informal discussion (42%) and learner feedback (39%). In anaesthesia SBE largely takes place within dedicated simulation facilities on site (47%). Most respondents report access to a range of SBE equipment. The main reported barriers to SBE were: finance, lack of trained educators, lack of equipment and lack of protected time. A limited number of respondents report engaging in SBE research. There is a willingness in both anaesthesia and non-anaesthesia groups (96% and 89% respectively) to collaborate with other centres. Conclusion: To the best of our knowledge this publication provides us with the first cross-sectional survey of SBE in anaesthesia and a selection of non-anaesthetic respondents within South Africa. The majority of respondents indicate that SBE is a valuable education tool. A number of barriers have been identified that limit the growth of SBE within South Africa. It is hoped that with a commitment to ongoing SBE research and evaluation, SBE can be grown in South Africa.

scholarly journals Sense (Scents) of South Africa

1999 ◽  
Vol 55 (1) ◽  
pp. 3-5
Author(s):  
Katherine F. Shepard
Keyword(s):  
South Africa ◽  
Health Care ◽  
South African ◽  
Health Care Facilities ◽  
Speech Pathology ◽  
African Society ◽  
South African Society ◽  
Care Facilities ◽  
The University ◽  
Physiotherapy Education

This paper presents a brief description of some of the author’s perceptions of the land, of physiotherapy education and practice and of the struggle of the nation of South Africa acquired during a 4 week visit in late spring 1997. One week was spent in Cape Town participating in several venues at the International Congress of the South African Society of Physiotherapy. Three weeks were spent at the University of the Witswatersrand in Johannesburg presenting a course in qualitative research to health care colleagues representing the disciplines of physical therapy, occupational therapy, speech pathology and occupational health. During the time in Johannesburg several health care facilities were visited including Baragwanath Hospital, Natal Hospital and the Wits Rural Facility and Tinswalo Hospital at Acornhoek.

scholarly journals ‘A Sentimental Attachment to the Neighbourhood’: African Christians and Land Claims in South Africa

Itinerario ◽  
2003 ◽  
Vol 27 (3-4) ◽  
pp. 243-262 ◽  
Author(s):  
Deborah James ◽  
Geoffrey Nkadimeng
Keyword(s):  
South Africa ◽  
Social Class ◽  
Cultural Identity ◽  
South African ◽  
Ethnic Difference ◽  
Land Claims ◽  
African Society ◽  
South African Society ◽  
Local Construction

As part of its attempt to understand ‘an apartheid of souls’, this volume is concerned to show how mission activity, particularly that of European-based churches with close links to the expansion of Dutch/Calvinist influence, may have nurtured the local construction of race or ethnic difference in Indonesian and South African society. One well-known account of Christianity in South Africa shows how the interaction between mission and missionised produced a sharply dichotomised sense - experienced by the Tshidi Tswana as the contrast between setsivana and segoa - of difference between indigenous and imported culture. While this shows how processes devoted to undermining it may paradoxically strengthen a sense of cultural identity, what it does not yield is a sense of how Christianity, appropriated within Tswana and other African societies, furnished a means of marking internal distinctions of social class, dovetailing in unexpected ways with ethnic difference. It is such divisions - potently fusing class with ethnicity and having crucial implications for the ownership, reclaiming, and use of land - with which the present paper is concerned.

scholarly journals Flitse van sosiale verandering in enkele postmodernistiese Afrikaanse romans

Literator ◽  
1997 ◽  
Vol 18 (3) ◽  
pp. 91-102 ◽  
Author(s):  
D. H. Steenberg
Keyword(s):  
South Africa ◽  
Social Change ◽  
South African ◽  
New South ◽  
Social Transition ◽  
African Society ◽  
Historiographic Metafiction ◽  
South African Society ◽  
Black And White ◽  
Multicultural Community

Glimpses of social change in some postmodernist Afrikaans novelsPostmodernist novels, and thus also Afrikaans postmodernist novels, are radically anti-traditional. In one respect, however, they maintain the tradition of Afrikaans fiction: they open perspectives on the development of the society from which they originate. Functioning in a multicultural community, the novelists' awareness often concerns the development of relations between different racial groupings in the South African society, which is seen as basically African. The breaking down of the (colonial) barriers between black and white by writers of historiographic metafiction - like John Miles and André Letoit - can perhaps be regarded the first step in the direction of social transition. Letoit hails Africa as the continent of promise, and authors like Berta Smit, Eben Venter and Etienne van Heerden present visions of a growing harmony between black and white in the new South Africa.

scholarly journals The relationship between prophetic preaching and performing the gift of prophecy in South Africa

2013 ◽  
Vol 69 (1) ◽  
Author(s):  
Ben J. De Klerk
Keyword(s):  
South Africa ◽  
South African ◽  
Short Description ◽  
African Society ◽  
The South ◽  
South African Society ◽  
Prophetic Preaching ◽  
Church Life ◽  
The Gift ◽  
The Relationship

The goal of this article is to investigate the relationship between the liturgy of the worship service, where prophetic preaching is delivered, and the liturgy of life, where the gift of prophecy must be put into practice. In what way could the ‘prophets’ be equipped to become practitioners of the gift of prophecy? A short description is given of what is understood by prophetic preaching and the gift of prophecy in an effort to determine the relationship between these concepts. In a brief summary, burning questions in church life and in the South African society are addressed: in church life, the questions of extreme conservatism and extreme liberalism are scrutinised and in the South African society, corruption and inequality are investigated. In conclusion, a few guidelines are given for putting the gift of prophecy into practice in the liturgy of life.

scholarly journals Blessed are those that hunger and thirst for righteousness: Sharpening the ethical dimension of prophetic preaching in a context of corruption

2013 ◽  
Vol 34 (1) ◽  
Author(s):  
Fritz W. De Wet ◽  
Ferdi P. Kruger
Keyword(s):  
South African ◽  
Economic Life ◽  
Ethical Dimension ◽  
Negative Consequences ◽  
African Society ◽  
The South ◽  
Apparent Lack ◽  
South African Society ◽  
Prophetic Preaching ◽  
The Impact

The prevalence of corruption has enormous negative consequences for the ideal of an orderly and peaceful society. Corruption does not only have a destructive impact on socio-economic life, but also on human relationships, value systems and vision for life. With this research the authors described the role of the ethical dimension of prophetic preaching in addressing the apparent lack of righteousness as it manifests in a context of corruption in the South African society. The problem field was explored with the focus on an apparent lack of vision and willingness to hunger and thirst for righteousness in the current manifestation of corruption in the South African society. Normative perspectives from Scripture (attempting to voice the impact of Jesus� words in the Beatitudes, with the focus on Matthew 5�6) were discussed. It is reasoned that Jesus� words pneumatologically proved to be essential in developing a sharpened and action-inducing vision of the righteousness of the kingdom of God breaking through in the praxis of a society struggling with the effects of corruption. The research culminated in the formulation of preliminary homiletic theory with a view to a vision for a kind of prophetic preaching that will be able to activate the consciousness of hungering and thirsting for the righteousness of God�s kingdom and lead the believer in a life culminating in blessed nourishment. The ethical dimension of prophetic preaching is anchored in the eschatological sphere, aimed at making the perceiver conscious of the distinct presence of the King, calling his people to a blessed presence in this world and empowering them with his promise of restoration of an abundant life for all.

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