The Golden Mirror in the Imperial Court of the Qianlong Emperor, 1739-1742

2003 ◽  
Vol 8 (2) ◽  
pp. 111-147 ◽  
Author(s):  
Marta Hanson
Keyword(s):  
Sixteenth Century ◽  
Early Modern ◽  
Medical Knowledge ◽  
Modern China ◽  
The Third ◽  
Southern Chinese ◽  
Regional Trends ◽  
Imperial Court ◽  
Chinese Scholars ◽  
Qianlong Emperor

AbstractIn the last month of 1739, the third of the Manchu rulers, the Qianlong emperor (r. 1736-1795), ordered the compilation of a treatise on medicine "to rectify medical knowledge" throughout the empire. By the end of 1742, eighty participants chosen from several offices within the palace bureaucracy based in Beijing completed the Golden Mirror of the Orthodox Lineage of Medicine, the only imperially commissioned medical text the Qing government's Imperial Printing Office published. The Golden Mirror represents both the limitations in the power of the Qianlong emperor and the dominance in the Manchu court of Chinese scholarship from the Jiangnan region during the first decade of his reign. Chinese scholars participating in the compilation of the Golden Mirror fashioned a medical orthodoxy for the empire in the mid-eighteenth century from regional trends in scholarship on history and the classics centered in the Jiangnan region since the sixteenth century. The Golden Mirror is an illuminating example of how medical scholars participated in the formation of evidential scholarship in early-modern China and why Manchu patronage, southern Chinese scholarship, and medical orthodoxy coalesced in the imperial court of the Qianlong emperor.

The Hermeneutical Rehabilitation of Supposition Theory in Seventeenth-Century Protestant Logic

Vivarium ◽  
2013 ◽  
Vol 51 (1-4) ◽  
pp. 464-481 ◽  
Author(s):  
Stephan Meier-Oeser
Keyword(s):  
Eighteenth Century ◽  
Seventeenth Century ◽  
Sixteenth Century ◽  
Early Modern ◽  
Semantic Function ◽  
The Third ◽  
Textual Interpretation ◽  
Supposition Theory

Abstract The paper focuses on some aspects of the early modern aftermath of supposition theory within the framework of the protestant logical tradition. Due to the growing influence of Humanism, supposition theory from the third decade of the sixteenth century was the object of general neglect and contempt. While in the late sixteenth-century a number of standard textbooks of post-Tridentine scholastic logic reintegrated this doctrine, although in a bowdlerized version, it remained for a century out of the scope of Protestant logic. The situation changed when the Strasburg Lutheran theologian J.C. Dannhauer, who in 1630 developed and propagated the program of a new discipline which he called ‘general hermeneutics’ (hermeneutica generalis), accentuating the importance of supposition theory as an indispensable device for the purpose of textual interpretation. Due to Dannhauer’s influence on later developments of hermeneutics, which in the seventeenth and early eighteenth centuries was regarded as a logical discipline, supposition theory is still present in several logical treatises of the eighteenth century. The explication of the underlying views on the notion of supposition and its logico-semantic function may give at least some clues as to how to answer the question of what supposition theory was all about.

So Much at Stake: Martyrs and Martyrdom in Early Modern England The trail of martyrdom. Persecution and resistance in sixteenth-century England. By Sarah Covington. Pp. xii+289. Notre Dame, IN: University of Notre Dame Press, 2003. $55 (cloth), $28 (paper). 0 268 04225 X; 0 268 04226 8 Making women martyrs in Tudor England. By Megan L. Hickerson. Pp. ix+239 incl. 2 figs. Basingstoke: Palgrave Macmillan, 2005. £50. 1 4039 3833 4 Martyrdom and literature in early modern England. By Susannah Brietz Monta. Cambridge: Cambridge University Press, 2005. Pp. viii+236. £55. 0 521 84498 3

2006 ◽  
Vol 57 (3) ◽  
pp. 535-541
Author(s):  
THOMAS FREEMAN
Keyword(s):  
Sixteenth Century ◽  
Early Modern ◽  
Early Modern England ◽  
Religious Persecution ◽  
Cambridge University ◽  
Tudor England ◽  
The Third ◽  
Women Martyrs ◽  
University Of Notre Dame

In recent years, a number of works devoted solely or partly to martyrdom in early modern England – most notably Brad Gregory's seminal Salvation at stake and Anne Dillon's The construction of martyrdom in the English Catholic community – have helped to bring the study of this topic from the margins of scholarship into the academic mainstream. Two of the three works discussed here further develop this recent research by analysing representations of martyrdom in English martyrologies; the third work, Sarah Covington's survey on religious persecution in early modern England, is gravely impaired by its almost complete disregard of the complexities present in the narrative sources on martyrs and their persecutors.

scholarly journals Antisyphilitic Mercury Drugs in Early Modern China and Japan

2015 ◽  
Vol 69 (4) ◽  
pp. 997-1016 ◽  
Author(s):  
Daniel Trambaiolo
Keyword(s):  
Seventeenth Century ◽  
Early Modern ◽  
East Asia ◽  
Medical Knowledge ◽  
Corrosive Sublimate ◽  
Modern China ◽  
Mercury Chloride ◽  
Technical Knowledge ◽  
History Of ◽  
China And Japan

Abstract Toxic mercury chloride compounds, including preparations and mixtures of corrosive sublimate (HgCl2) and calomel (Hg2Cl2), were widely used in early modern Chinese and Japanese medicine. Some of these drugs had been manufactured in East Asia for more than a thousand years, while others were produced using newer recipes developed in East Asia after the arrival of syphilis or introduced through contact with European medical knowledge. This paper traces the history of the uses and methods of production of sublimated mercury chloride drugs in early modern East Asia, showing how the Chinese doctor Chen Sicheng’s invention of the drug shengshengru (J. seiseinyū) 生生乳 in the seventeenth century exerted a strong influence over eighteenth- and nineteenth-century Japanese doctors’ treatment of syphilis. Japanese doctors’ efforts to produce and use seiseinyū provided a foundation of technical knowledge that was important for their later reception of European-style mercury chloride drugs.

Know Your Remedies

2020 ◽  
Author(s):  
He Bian
Keyword(s):  
Sixteenth Century ◽  
Early Modern ◽  
Public Discourse ◽  
Natural World ◽  
Cultural Transformation ◽  
Modern China ◽  
Folk Culture ◽  
Long Distance ◽  
Commercial Enterprise ◽  
History Of

This book presents a panoramic inquiry into China’s early modern cultural transformation through the lens of pharmacy. In the history of science and civilization in China, pharmacy—as a commercial enterprise and as a branch of classical medicine—resists easy characterization. While China’s long tradition of documenting the natural world through state-commissioned pharmacopeias, known as bencao, dwindled after the sixteenth century, the ubiquitous presence of Chinese pharmacy shops around the world today testifies to the vitality of Traditional Chinese Medicine. Rejecting narratives of intellectual stagnation or an unchanging folk culture, the book argues that pharmacy’s history in early modern China can best be understood as a dynamic interplay between elite and popular culture. Beginning with decentralizing trends in book culture and fiscal policy in the sixteenth century, the book reveals pharmacy’s central role in late Ming public discourse. Fueled by factional politics in the early 1600s, amateur investigation into pharmacology reached peak popularity among the literati on the eve of the Qing conquest in the mid-seventeenth century. The eighteenth century witnessed a systematic reclassification of knowledge, as the Qing court turned away from pharmacopeia in favor of a demedicalized natural history. Throughout this time, growth in long-distance trade enabled the rise of urban pharmacy shops, generating new knowledge about the natural world.

An Art of Transformation

2018 ◽  
Vol 68 (2) ◽  
pp. 133-156 ◽  
Author(s):  
Ellen Huang
Keyword(s):  
Eighteenth Century ◽  
Early Modern ◽  
Modern China ◽  
Qing Empire ◽  
Late Imperial ◽  
Genealogical Analysis ◽  
Physical Transformation ◽  
Material Practice ◽  
Early Modern China ◽  
Qianlong Emperor

Abstract This article examines the phenomenon of yaobian 窯變, or kiln transformations, in late imperial and early modern China as material epistemology and material practice. By providing a genealogical analysis of documentations of yaobian in late imperial texts spanning the twelfth through the nineteenth centuries, the article relates their supernatural connotations to the production of Qing-period Jingdezhen Jun-style wares, variously known as flambé wares or kiln transmutation glazes. The article advances that the significance of such eighteenth-century yaobian porcelain wares lies in their very inexplicability of craftsmanship and ability to index both physical transformation as well as infinite formal transformation for the Qing empire, particularly during the reign of the Qianlong emperor (1736–1795).

“Western Gods Meet in the East”: Shapes and Contexts of the Muslim-Jesuit Dialogue in Early Modern China

2012 ◽  
Vol 55 (2-3) ◽  
pp. 517-546 ◽  
Author(s):  
Zvi Ben-Dor Benite
Keyword(s):  
Early Modern ◽  
Modern China ◽  
Chinese Muslims ◽  
Chinese Scholars ◽  
Muslim Scholars ◽  
Early Modern China

AbstractThis essay is concerned with the possibilities and limitations of the Jesuit-Islamic dialogue in China in the sixteenth and seventeenth centuries. It presents and discusses evidence for the interest of Chinese Muslims and Jesuits in each other almost from the outset, immediately after Matteo Ricci’s arrival in China. Muslims read Jesuit material and even incorporated it in their own works. Chinese Muslims were not, however, interested in Jesuit doctrines because of a shared monotheist faith: Chinese Muslims clearly saw Christianity not as a sister faith but as a Western one, and that was the main reason for their interest. With regard to the tendency to compare Jesuits and Chinese Muslims as two rivals competing for success in the Chinese world of ideas, the Chinese Muslim scholars should be considered not as rivals of the Jesuits but primarily as Chinese scholars engaging Jesuit knowledge and using it selectively for their own purposes.

scholarly journals Early Modern English Scientific Manuscripts in the Hunterian Collection: A Physical Description of Gul, MS Hunter 135

2019 ◽  
Vol 39 (1) ◽  
Author(s):  
Jesús Romero-Barranco
Keyword(s):  
Sixteenth Century ◽  
Early Modern ◽  
Present Article ◽  
Physical Description ◽  
The Third ◽  
Early Modern English ◽  
Manuscript Production ◽  
Object Of Study ◽  
English Manuscript ◽  
Shed Light

RESUMEN: El presente artículo ofrece un análisis codicológico y paleográfi co del manuscrito Hunter 135, un volumen del siglo XVI que contiene cinco tratados de los cuales el segundo y la mitad del tercero son objeto de estudio (chirvrgia libri, ff. 34r-73v; y medica qvaedam, ff. 74r-121v). La descripción física no solo ha permitido aportar la posible fecha de composición del manuscrito sino que también ha hecho posible el análisis de las técnicas en la producción de manuscritos en el Periodo moderno temprano (1500-1700).ABSTRACT: The present article provides a codicological and palaeographic analysis of MS Hunter 135, a sixteenth-century volume containing fi ve treatises, the second and approximately half the third being the object of study (chirvrgia libri, ff. 34r-73v; and medica qvaedam, ff. 74r-121v). The physical description has not only shed light on the likely date of composition of the witness but also on the different practices in early Modern English manuscript production.

Cultures in Motion

2013 ◽  
Keyword(s):  
New York ◽  
Late Antiquity ◽  
Social Space ◽  
Cultural Practices ◽  
Medical Knowledge ◽  
Modern China ◽  
African Dance ◽  
Surprising Effect ◽  
Musical Practices ◽  
Labor Networks

This book offers new conceptual vocabularies for understanding how cultures have trespassed across geography and social space. From the transformations of the meanings and practices of charity during late antiquity and the transit of medical knowledge between early modern China and Europe, to the fusion of Irish and African dance forms in early nineteenth-century New York, the book follows a wide array of cultural practices through the lens of motion, translation, itinerancy, and exchange, extending the insights of transnational and translocal history. The book challenges the premise of fixed, stable cultural systems by showing that cultural practices have always been moving, crossing borders and locations with often surprising effect. The chapters offer striking examples from early to modern times of intrusion, translation, resistance, and adaptation. These are histories where nothing—dance rhythms, alchemical formulas, musical practices, feminist aspirations, sewing machines, streamlined metals, or labor networks—remains stationary.

FINANCIAL REPORTING AND STEWARDSHIP ACCOUNTING IN SIXTEENTH-CENTURY SPAIN

1986 ◽  
Vol 13 (2) ◽  
pp. 65-76 ◽  
Author(s):  
Patti A. Mills
Keyword(s):  
Sixteenth Century ◽  
Early Modern ◽  
Financial Reporting

This paper examines an early modern contribution to the literature on stewardship accounting, the Tratado de Cuentas or Treatise on Accounts, by Diego del Castillo, a sixteenth-century Spanish jurist.

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