Know Your Remedies

2020 ◽  
Author(s):  
He Bian
Keyword(s):  
Sixteenth Century ◽  
Early Modern ◽  
Public Discourse ◽  
Natural World ◽  
Cultural Transformation ◽  
Modern China ◽  
Folk Culture ◽  
Long Distance ◽  
Commercial Enterprise ◽  
History Of

This book presents a panoramic inquiry into China’s early modern cultural transformation through the lens of pharmacy. In the history of science and civilization in China, pharmacy—as a commercial enterprise and as a branch of classical medicine—resists easy characterization. While China’s long tradition of documenting the natural world through state-commissioned pharmacopeias, known as bencao, dwindled after the sixteenth century, the ubiquitous presence of Chinese pharmacy shops around the world today testifies to the vitality of Traditional Chinese Medicine. Rejecting narratives of intellectual stagnation or an unchanging folk culture, the book argues that pharmacy’s history in early modern China can best be understood as a dynamic interplay between elite and popular culture. Beginning with decentralizing trends in book culture and fiscal policy in the sixteenth century, the book reveals pharmacy’s central role in late Ming public discourse. Fueled by factional politics in the early 1600s, amateur investigation into pharmacology reached peak popularity among the literati on the eve of the Qing conquest in the mid-seventeenth century. The eighteenth century witnessed a systematic reclassification of knowledge, as the Qing court turned away from pharmacopeia in favor of a demedicalized natural history. Throughout this time, growth in long-distance trade enabled the rise of urban pharmacy shops, generating new knowledge about the natural world.

Introduction

2017 ◽  
Author(s):  
Tom Hamilton
Keyword(s):  
Sixteenth Century ◽  
Material Culture ◽  
Early Modern ◽  
Everyday Life ◽  
Civil Wars ◽  
Modern History ◽  
Early Modern History ◽  
History Of Collecting ◽  
History Of ◽  
Late Renaissance

This chapter explores the material culture of everyday life in late-Renaissance Paris by setting L’Estoile’s diaries and after-death inventory against a sample of the inventories of thirty-nine of his colleagues. L’Estoile and his family lived embedded in the society of royal office-holders and negotiated their place in its hierarchy with mixed success. His home was cramped and his wardrobe rather shabby. The paintings he displayed in the reception rooms reveal his iconoclastic attitude to the visual, contrasting with the overwhelming number of Catholic devotional pictures displayed by his colleagues. Yet the collection he stored in his study and cabinet made him stand out in his milieu as a distinguished curieux. It deserves a place in the early modern history of collecting, as his example reveals that the civil wars might be a stimulus as much as a disruption to collecting in sixteenth-century France.

Philip ii of Spain and His Italian Jewish Spy

2017 ◽  
Vol 21 (4) ◽  
pp. 318-342
Author(s):  
Flora Cassen
Keyword(s):  
Sixteenth Century ◽  
Early Modern ◽  
Jewish Identity ◽  
North Africa ◽  
Information Networks ◽  
Intelligence Agency ◽  
Philip Ii ◽  
Secret Information ◽  
History Of ◽  
Jewish Families

A bitter conflict between the Spanish and Ottoman empires dominated the second half of the sixteenth century. In this early modern “global” conflict, intelligence played a key role. The Duchy of Milan, home to Simon Sacerdoti (c.1540-1600), a Jew, had fallen to Spain. The fate that usually awaited Jews living on Spanish lands was expulsion—and there were signs to suggest that King Philip ii (1527-1598) might travel down that road. Sacerdoti, the scion of one of Milan’s wealthiest and best-connected Jewish families had access to secret information through various contacts in Italy and North-Africa. Such intelligence was highly valuable to Spanish forces, and Philip ii was personally interested in it. However, this required Sacerdoti to serve an empire—Spain—with a long history of harming the Jews, and to spy on the Ottomans, widely considered as the Jews’ supporters at the time. This article offers a reflection on Simon Sacerdoti’s story. Examining how a Jew became part of the Spanish intelligence agency helps us understand how early modern secret information networks functioned and sheds new light on questions of Jewish identity in a time of uprootedness and competing loyalties.

The Golden Mirror in the Imperial Court of the Qianlong Emperor, 1739-1742

2003 ◽  
Vol 8 (2) ◽  
pp. 111-147 ◽  
Author(s):  
Marta Hanson
Keyword(s):  
Sixteenth Century ◽  
Early Modern ◽  
Medical Knowledge ◽  
Modern China ◽  
The Third ◽  
Southern Chinese ◽  
Regional Trends ◽  
Imperial Court ◽  
Chinese Scholars ◽  
Qianlong Emperor

AbstractIn the last month of 1739, the third of the Manchu rulers, the Qianlong emperor (r. 1736-1795), ordered the compilation of a treatise on medicine "to rectify medical knowledge" throughout the empire. By the end of 1742, eighty participants chosen from several offices within the palace bureaucracy based in Beijing completed the Golden Mirror of the Orthodox Lineage of Medicine, the only imperially commissioned medical text the Qing government's Imperial Printing Office published. The Golden Mirror represents both the limitations in the power of the Qianlong emperor and the dominance in the Manchu court of Chinese scholarship from the Jiangnan region during the first decade of his reign. Chinese scholars participating in the compilation of the Golden Mirror fashioned a medical orthodoxy for the empire in the mid-eighteenth century from regional trends in scholarship on history and the classics centered in the Jiangnan region since the sixteenth century. The Golden Mirror is an illuminating example of how medical scholars participated in the formation of evidential scholarship in early-modern China and why Manchu patronage, southern Chinese scholarship, and medical orthodoxy coalesced in the imperial court of the Qianlong emperor.

Printing Baronius's Annales Ecclesiastici (Rome 1588-1607)

Quaerendo ◽  
1983 ◽  
Vol 13 (2) ◽  
pp. 87-102 ◽  
Author(s):  
Peter J.A.N. Rietbergen
Keyword(s):  
Sixteenth Century ◽  
Early Modern ◽  
Council Of Trent ◽  
History Of ◽  
Printing History

AbstractThe printing history of Baronius's Annales ecclesiastici (Rome 1588-1609), one of the chief works of early modern historiography, is closely linked with the eventful history of the Vatican printing shop, which was founded with the specific aim of printing works like that of Baronius and publishing them in the context of the church's policy as laid down by the Council of Trent. The article discusses this history as the background to the genesis of the successive volumes of the Annales. At the same time, and more specifically, the technical and financial aspects of printing and publishing part vii (1596) are examined as illustrative of sixteenth-century printing history.

Counting the Dead: Traditions of Enumeration and the Italian Wars*

2014 ◽  
Vol 67 (3) ◽  
pp. 791-840 ◽  
Author(s):  
John Gagné
Keyword(s):  
Sixteenth Century ◽  
Public Discourse ◽  
Structural Changes ◽  
Cultural Value ◽  
Northern Europe ◽  
Black Death ◽  
Hundred Years War ◽  
Specific Mortality ◽  
History Of ◽  
Italian Wars

AbstractMethods for counting war deaths developed alongside structural changes in the ways that states enumerated mortality (for both fighters and citizens) between the fourteenth and sixteenth centuries. This paper argues that an alternative way to interpret observers’ comments on the magnitude and novelty of war damages during the Italian Wars (1494–1559) is to trace the history of enumerating mortality from the fourteenth century, using the Hundred Years’ War and the Black Death as departure points. Military heralds counted dead soldiers in Northern Europe and civic record keepers registered public mortality in Italy. Numbers carried cultural value. In war, disputants and observers used numbers rhetorically to argue political cases and to emphasize the scale of victories and defeats. By 1500, the proliferation of specific mortality numbers in public discourse — amplified by printed war reporting — forced observers to reckon with their meaning. The article concludes by illustrating how numbers entered memorial culture: monuments from the Italian Wars featured numbers as an index of the perceived magnitude of war in the sixteenth century.

John Derricke’s Image of Irelande, Sir Henry Sidney, and the massacre at Mullaghmast, 1578

1999 ◽  
Vol 31 (123) ◽  
pp. 305-327 ◽  
Author(s):  
Vincent P. Carey
Keyword(s):  
Sixteenth Century ◽  
Early Modern ◽  
Early Modern Period ◽  
Sufficient Evidence ◽  
Ethnic Cleansing ◽  
Colonial Expansion ◽  
Modern Period ◽  
Political Controversy ◽  
History Of ◽  
Human Conflict

One of the bitterest fruits of human conflict is the resort to massacre. From the St Bartholomew’s Day massacre in 1572 to ethnic cleansing in Bosnia, combatants have regularly attempted to defeat their enemies through acts of indiscriminate killing. The history of early modern European colonial expansion is replete with such incidents. The remembering and recounting of them has become the stuff of historical and political controversy. The aim of this article is not to review these painful episodes, but to examine the sixteenth-century context in which these resorts to massacre occurred; to focus on one particular atrocity that achieved some notoriety in Ireland in the early modern period; and to suggest that a now largely forgotten episode, at Mullaghmast in County Kildare in 1578, was part of a pattern of conquest which implicated not only the soldiers and settlers who served in the Gaelic localities, but also the upper echelons of the English administration in Ireland. This pattern was accompanied by an apologetic ideology of civility and savagery best reflected in a central text, John Derricke’s Image of Irelande (1581). Derricke’s Image provides us with sufficient evidence to suggest that indiscriminate slaughter was an accepted tool in the effort to subdue Gaelic Ireland. Indeed, Derricke’s text adds weight to the conclusion that the atrocity at Mullaghmast in 1578 implicates no less a figure than Sir Henry Sidney, the quintessential renaissance English official in Ireland. Mullaghmast is important not only because it demonstrates the officially sanctioned brutality of the conquest, but also because it raises the question of how memory and history are constructed.

As You Like It

2017 ◽  
Author(s):  
Robert Shaughnessy
Keyword(s):  
Early Modern ◽  
Gender Politics ◽  
Natural World ◽  
Performance History ◽  
As You Like It ◽  
History Of ◽  
Sexual Ambiguity ◽  
The Rich ◽  
And Gender

This book examines the modern performance history of one of Shakespeare’s best-loved and most enduring comedies, and one that has given opportunities for generations of theatre-makers and theatre-goers to explore the pleasures of pastoral, gender masquerade and sexual ambiguity. Powered by Shakespeare’s greatest female comic role, the play invites us into a deeply English woodland that has also been imagined as a space of dreams. Beginning with the situation of the play in the context of early modern rehearsal and theatre practice, the book’s seven chapters successively examine the rich interplay between performance histories, changing relations with the natural world, and gender politics.

College Communities Abroad

2017 ◽  
Keyword(s):  
Eighteenth Century ◽  
Sixteenth Century ◽  
Early Modern ◽  
Social Economic ◽  
Early Modern Period ◽  
Future Research ◽  
Migrant Communities ◽  
Modern Period ◽  
The Social ◽  
History Of

In the early modern period, Catholic communities in Protestant jurisdictions were impelled to establish colleges for the education and formation of students in more hospitable Catholic territories. The Irish, English and Scots Colleges founded in France, Flanders, the Iberian peninsula, Rome and elsewhere are the best known, but the phenomenon extended to Dutch and Scandinavian foundations in southern Flanders and the German lands. Similarly colleges were established in Rome for various national communities, among whom the Maronites are a striking example. The first colleges were founded in the mid-sixteenth century and tens of thousands of students passed through them until their closure in late eighteenth century. Only a handful survived the disruption of the French Revolutionary wars to re-emerge in the nineteenth century. Historians have long argued that these exile colleges played a prominent role in maintaining Catholic structures by supplying educated clergy equipped to deal with the challenges of their domestic churches. This has ensured that the Irish, English and Scots colleges in particular have a rich historiography laid out in the pages of Archivium Hibernicum, the Records of the Scots Colleges or the volumes published under the aegis of the Catholic Record Society in England. Until recently, however, their histories were considered in isolating confessional and national frameworks, with surprisingly little attempt to examine commonalities or connections. Recent research has begun to open up the topic by investigating the social, economic, cultural and material histories of the colleges. Meanwhile renewed interest in the history of early modern migration has encouraged historians to place the colleges within the vibrant migrant communities of Irish, English, Scots and others on the continent. The Introduction begins with a survey of the colleges. It assesses their historiographies, paying particular attention to the research of the last three decades. The introduction argues that an obvious next step is to examine the colleges in transnational and comparative perspectives. Finally, it introduces the volume's essays on Irish, English, Scots, Dutch, German and Maronite colleges, which provide up-to-date research by leading historians in the field and point to the possibilities for future research on this exciting topic.

Idleness

2015 ◽  
Author(s):  
James Kearney
Keyword(s):  
Sixteenth Century ◽  
Early Modern ◽  
Fourteenth Century ◽  
Early Modern England ◽  
Vantage Point ◽  
History Of Ideas ◽  
Late Medieval ◽  
Human Labor ◽  
History Of ◽  
Christian Thought

This essay examines the role that the specter of idleness played in the ongoing transformation of labor in England during the late medieval and early modern periods. It begins by tracing an historical shift in Christian conceptions of labor through a knotty genealogy of ideas about labor and idleness that extends from the fourteenth to the seventeenth centuries. The essay then turns to an early sixteenth-century text that is not often considered in either medieval or early modern histories of Christian thought about labor: Thomas More’sUtopia(1516). The essay contends thatUtopiais fundamentally shaped by More’s meditation on labor and idleness and that that meditation opens the utopian text out toward a vexed history of ideas concerning human work that extends forward from the fourteenth century. With its idiosyncratic but historically resonant meditation on human labor, More’sUtopiarepresents a particularly useful vantage point from which to address the ongoing transformation of Christian conceptions of work in late medieval and early modern England.

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