scholarly journals Racism and Religious Intolerance: A Critical Analysis of the Coloniality of Brazilian Christianity

2021 ◽  
Vol 38 (3) ◽  
pp. 398-423
Author(s):  
Raimundo C. Barreto

Abstract This article examines the persistence of religious intolerance experienced by practitioners of Afro-Brazilian religions. Drawing from recent reports and historical resources on religious intolerance, it approaches religious diversity in Brazil from a decolonial perspective, pointing to the contradiction between the image of Brazil as a place where religious change and plurality occurs with minimal conflict and the painful reality experienced by practitioners of Afro-Brazilian religions. Picturing religious intolerance and racism as two faces of the same coin, it argues that both must be resisted. The article concludes with a call for a religious-racial literacy which is intercultural in nature and promises a path to overcome the insidious persistence of racism and religious intolerance. Such a way forward, however, demands a de-centering of Brazilian Christianity, despite its religious majority status, in favor of an epistemic humility which gives full consideration to the knowledge, memories, and lived experience of Afro-Brazilian religious practitioners.

2018 ◽  
Vol 46 (1) ◽  
pp. 92-115 ◽  
Author(s):  
Yagil Levy

This article addresses scholarly deficiencies in identifying the conditions under which the desecularization of militaries takes place. To theorize this process, two militaries are studied, the United States and Israel. Arguably, six drivers sequentially generate the desecularization of the militaries: (1) Militaries largely mirror the growing influence of religion in the broader society. However, intramilitary drivers play their role in promoting/mitigating the extra-military mechanisms of desecularization. Thus, (2) organizational interests along with external constraints drive militaries to promote religious diversity, which may (3) lead to the empowerment of religious actors, and thereby to further desecularization through religious intolerance, and to (4) reliance on the spiritual and religious services provided by military chaplains, and jointly stimulate (5) the use of religion to motivate military sacrifice. By religiously increasing the symbolic value of military sacrifice, (6) religiosity becomes more naturally associated with good soldiering, thereby reshaping intramilitary hierarchies and, hence, further triggering desecularization.


2019 ◽  
Vol 10 (1) ◽  
pp. 92-110
Author(s):  
Elina I. Hartikainen

Allegations of religious intolerance push courts to deliberate on questions that are constitutive of the problem space of secularism. In addition to legal opinions on the character and scope of religious freedom vis-à-vis conflicting rights, these arbitrations result in authoritative statements on what constitutes religion, how it may inhabit public space, and, ultimately, what interests and values underpin the national collective. This article analyzes three high-profile court cases alleging religious intolerance against Afro-Brazilian religions that were tried in Brazil during the first two decades of the 2000s. It demonstrates how at this time of rapid religious transformation the adjudication of such cases acted as a key site for the Brazilian legal establishment to redefine the place of religion in the broader context of rights and laws that regulate religion in public spaces.


2017 ◽  
Vol 41 (1) ◽  
pp. 38 ◽  
Author(s):  
Ana Fernandez ◽  
James A. Gillespie ◽  
Jennifer Smith-Merry ◽  
Xiaoqi Feng ◽  
Thomas Astell-Burt ◽  
...  

Objective Australian mental health care remains hospital centric and fragmented; it is riddled with gaps and does little to promote recovery. Reform must be built on better knowledge of the shape of existing services. Mental health atlases are an essential part of this knowledge base, enabling comparison with other regions and jurisdictions, but must be based on a rigorous classification of services. The main aim of this study is to create an integrated mental health atlas of the Western Sydney LHD in order to help decision makers to better plan informed by local evidence. Methods The standard classification system, namely the Description and Evaluation of Services and Directories in Europe for Long-term Care model, was used to describe and classify adult mental health services in the Western Sydney Local Health District (LHD). This information provided the foundation for accessibility maps and the analysis of the provision of care for people with a lived experience of mental illness in Western Sydney LHD. All this data was used to create the Integrated Mental Health Atlas of Western Sydney LHD. Results The atlas identified four major gaps in mental health care in Western Sydney LHD: (1) a lack of acute and sub-acute community residential care; (2) an absence of services providing acute day care and non-acute day care; (3) low availability of specific employment services for people with a lived experience of mental ill-health; and (4) a lack of comprehensive data on the availability of supported housing. Conclusions The integrated mental health atlas of the Western Sydney LHD provides a tool for evidence-informed planning and critical analysis of the pattern of adult mental health care. What is known about the topic? Several reports have highlighted that the Australian mental health system is hospital based and fragmented. However, this knowledge has had little effect on actually changing the system. What does this paper add? This paper provides a critical analysis of the pattern of adult mental health care provided within the boundaries of the Western Sydney LHD using a standard, internationally validated tool to describe and classify the services. This provides a good picture of the availability of adult mental health care at the local level that was hitherto lacking. What are the implications for practitioners? The data presented herein provide a better understanding of the context in which mental health practitioners work. Managers and planners of services providing care for people with a lived experience of mental illness can use the information herein for better planning informed by local evidence.


2020 ◽  
Vol V (I) ◽  
pp. 29-37
Author(s):  
Abdul Waheed Qureshi ◽  
Ubaid Ullah ◽  
Shazia Ayyaz

The current research is a critical study of the play Iranian Nights (1989) and it has been tried to explain how certain religious fanatics use religion as their weapon to safeguard their interests. Perspectives of different prominent thinkers like Hughes (2015), Shulman (2016), Schultz (2016), and Black (2015), regarding spiritual abuse, religious intolerance, extremism, and sectarianism, etc. provided the necessary conceptual framework for the research in hand. The data was analyzed keeping in view the parameters of narrative analysis which enabled the researchers to interpret meanings beyond the textual fabrication of narration. It was concluded that spiritual abuse was the result of the narrowmindedness and intolerant behavior of the religious fanatics in the shape of Caliphs, Mullahs, and Kazis. These characters manipulated religious ideals and defamed the religion of Islam in the name of reformation.


2011 ◽  
Vol 58 (2) ◽  
pp. 162-175 ◽  
Author(s):  
Pierre Bréchon ◽  
Roland J. Campiche

The principal explanations of contemporary religious change face two main difficulties. On the one hand, they often fail to express the complexity of the ongoing evolution, because they are too focused on institutional religion, e.g. secularization. On the other hand, some of them favour fashionable themes (the growth of individualism, the privatization of religion) and skirt the societal impact of religion. The idea of dualism allows a combined approach to the process of religious de-institutionalization and the new patterns of its regulation. The authors discuss this theory on the basis of data relating to Switzerland, France and other Western European countries (EVS, ISSP). In spite of the difficulty of finding relevant indicators that allow proper comparison, the results are promising. They invite further critical analysis of current definitions. The theory of dualism allows us to reopen the debate on religious change.


This volume explores many issues at the intersection of the epistemology of disagreement and religious epistemology. Epistemological questions about the significance of disagreement have advanced in concert with broader developments in social epistemology concerning testimony, the nature of expertise and epistemic authority, the role of institutions, group belief, and epistemic injustice, among others. During this period, related issues in the epistemology of religion have re-emerged as worthy of new consideration, and available to be situated with new conceptual tools. Does disagreement between, and within, religions, challenge the rationality of religious commitment? How should religious adherents think about exclusivist, inclusivist, and pluralist frameworks as applied to religious truth, or to matters of salvation or redemption? This volume engages in careful reflection on religious diversity and disagreement, offering ways to balance epistemic humility with personal conviction. Recognizing the place of religious differences in our social lives, it provides renewed efforts at how best to think about truths concerning religion.


2018 ◽  
Vol 8 (2) ◽  
pp. 401-426
Author(s):  
Emerson Giumbelli

Abstract Religion conceived as culture is what supports government initiatives and social engagement aimed at diverse expressions that represent the legacies of Africa in Brazil. Papers by several researchers are systematized to demonstrate this argument, which serves as the discussion presented here in three sections. The first focuses on government measures that directly affect Afro-Brazilian terreiros (ceremonial places). Next, some dimensions of the struggle against religious intolerance are discussed with a look at the leadership role Afro-Brazilian religions play in this regard. Finally, the article points out connections between the Afro-religious universe and the discourse in support of designating acarajé and capoeira as heritage. Thus, some elements of the universe of Afro-heritage, especially in the area of religion, are studied to highlight what is at the heart of this universe - the notion of culture in an ethnic sense.


2021 ◽  
Vol 29 ◽  
pp. 7
Author(s):  
Fabricio De Medeiros Melo ◽  
Jorge Luís De Souza Riscado

The aim of this study was to verify the presence of ethnic-racial themes in the undergraduate course in dentistry, in order to identify approaches on ethnic-racial relations and health of the Black population in the pedagogical project and in the contents of the curricular matrix of the course. The methodology was based on a documentary study, exploratory and qualitative, supported by the recommendations of the Curricular Guidelines for Ethnic-Racial Relations, Black Population Comprehensive Health Policy and Curricular Guidelines for the Dentistry Course. The research was limited to the critical analysis of documents of an undergraduate course in dentistry in Alagoas. Data were collected between February and April 2018, using an instrumental matrix from the following categories: Explicit Ethnic-Racial Relations and Black Population Health in the Fundamentals and Justifications for the Training of the Dental Surgeon; The Afro-Brazilian ethno-racial dimension in the objectives; Skills and Skills; Ethnic-Racial Relations in Organization and Content. The data were analyzed from a content analysis perspective. There is a silencing of ethnic-racial relations in the pedagogical project in the fundamentals and justifications, in the objectives and competences for the formation and in the approaches of the contents. The institution has aspects in the organization of the course and curricular matrix that allow to integrate this theme transversally.


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