scholarly journals Using History as Evidence in Philosophy of Science: A Methodological Critique

2018 ◽  
Vol 12 (2) ◽  
pp. 239-258 ◽  
Author(s):  
James W. McAllister

Abstract This article offers a critical review of past attempts and possible methods to test philosophical models of science against evidence from history of science. Drawing on methodological debates in social science, I distinguish between quantitative and qualitative approaches. I show that both have their uses in history and philosophy of science, but that many writers in this domain have misunderstood and misapplied these approaches, and especially the method of case studies. To test scientific realism, for example, quantitative methods are more effective than case studies. I suggest that greater methodological clarity would enable the project of integrated history and philosophy of science to make renewed progress.

2018 ◽  
Vol 95 (3) ◽  
pp. 329-342 ◽  
Author(s):  
Seungbae Park

In contemporary philosophy of science, the no-miracles argument and the pessimistic induction are regarded as the strongest arguments for and against scientific realism, respectively. In this paper, the author constructs a new argument for scientific realism, which he calls the anti-induction for scientific realism. It holds that, since past theories were false, present theories are true. The author provides an example from the history of science to show that anti-inductions sometimes work in science. The anti-induction for scientific realism has several advantages over the no-miracles argument as a positive argument for scientific realism.


Author(s):  
Doreen Fraser

The Higgs model was developed using purely formal analogies to models of superconductivity. This is in contrast to historical case studies such as the development of electromagnetism, which employed physical analogies. As a result, quantum case studies such as the development of the Higgs model carry new lessons for the scientific (anti-)realism debate. Chapter 13 argues that, by breaking the connection between success and approximate truth, the use of purely formal analogies is a counterexample to two prominent versions of the ‘No Miracles’ Argument (NMA) for scientific realism: Stathis Psillos’ Refined Explanationist Defense of Realism and the Argument from History of Science for structural realism. The NMA is undermined, but the success of the Higgs model is not miraculous because there is a naturalistically acceptable explanation for its success that does not invoke approximate truth. The chapter also suggests some possible strategies for adapting to the counterexample for scientific realists who wish to hold on to the NMA in some form.


Author(s):  
Thodoris Dimitrakos

Abstract In this paper I am concerned with the relation between the history of science and the philosophy of science from the perspective of philosophy. In particular, I examine two philosophical objections against the idea that the history of science can provide evidences to the philosophy of science. The first objection is metaphysical and suggests that given Hume’s law, i.e. that norms cannot be derived from facts and given that the history of science is a descriptive enterprise while the philosophy of science is a normative endeavor, the former cannot be informative for the latter. The second is epistemological and is often called the ‘case studies dilemma’. According to this dilemma, we can neither deduce general philosophical theories from particular historical cases nor test the former through the latter. I argue that although those objections fail to be fatal for the idea that the historical data can provide evidence for the philosophical theories of science, they can help us draw a proper image of the relation between the history and the philosophy of science. I conclude that this picture presupposes the constant epistemic iteration between the two disciplines.


2018 ◽  
Vol 31 (3) ◽  
pp. 453-467 ◽  
Author(s):  
Liba Taub

Abstract In 1990, Deborah Jean Warner, a curator at the Smithsonian Institution, published her now-classic article ‘What is a scientific instrument, when did it become one, and why?’. These questions were prompted by practical curatorial considerations: what was she supposed to collect for her museum? Today, we are still considering questions of what we collect for the future, why, and how. These questions have elicited some new and perhaps surprising answers since the publication of Warner’s article, sometimes – but not only – as a reflection of changing technologies and laboratory practices, and also as a result of changes in those disciplines that study science, including history of science and philosophy of science. In focusing attention on meanings associated with scientific instrument collections, and thinking about what objects are identified as scientific instruments, I consider how definitions of instruments influence what is collected and preserved.


Author(s):  
Philip Enros

An effort to establish programs of study in the history of science took place at the University of Toronto in the 1960s. Initial discussions began in 1963. Four years later, the Institute for the History and Philosophy of Science and Technology was created. By the end of 1969 the Institute was enrolling students in new MA and PhD programs. This activity involved the interaction of the newly emerging discipline of the history of science, the practices of the University, and the perspectives of Toronto’s faculty. The story of its origins adds to our understanding of how the discipline of the history of science was institutionalized in the 1960s, as well as how new programs were formed at that time at the University of Toronto.


2012 ◽  
Vol 55 (2) ◽  
pp. 375-397 ◽  
Author(s):  
KOJI YAMAMOTO

ABSTRACTCase-studies of the circle of Samuel Hartlib, one of the most prolific groups of reformers in post-Reformation Europe, are flourishing. The uncovering of rich details has, however, made it difficult to draw a meaningful generalization about the circle's bewilderingly wide range of activities. Focusing on the circle's promotion of ‘useful knowledge’, this article offers an analytical framework for building a new synthesis. The eclectic and seemingly chaotic pursuit of useful knowledge emerged, it will be shown, as differing responses to, and interpretations of, pervasive distrust and the pursuit of reformation. The article thus explores how loosely-shared experience shaped the circle's ambivalent practices of collaboration and exclusion. The study thereby contributes not only to studies of the Hartlib circle, but also to the historiography of post-Reformation culture and burgeoning studies of trust and credibility in the history of science and technology.


2021 ◽  
pp. 70-98
Author(s):  
Stathis Psillos

This chapter looks into the transition from the Cartesian natural philosophy to the Newtonian one, and then to the Einsteinian science, making the following key point: though the shift from Descartes’s theory to Newton’s amounted to a wholesale rejection of Descartes’s theory, in the second shift, a great deal was retained; Newton’s theory of universal gravitation gave rise to a research program that informed and constrained Einstein’s theory. Newton’s theory was a lot more supported by the evidence than Descartes’s and this made it imperative for the successor theory to accommodate within it as much as possible of Newton’s theory: evidence for Newton’s theory became evidence for Einstein’s. This double case study motivates a rebranding of the “divide et impera” strategy against the pessimistic induction introduced in the book Scientific Realism, which shifts attention from the (crude) evidence of the history of science to the (refined) history of evidence for scientific theories.


Author(s):  
Anouk Barberousse

How should we think of the dynamics of science? What are the relationships between an earlier theory and the theory that has superseded it? This chapter introduces the heated debates on the nature of scientific change, at the intersection of philosophy of science and history of science, and their bearing on the more general question of the rationality of the scientific enterprise. It focuses on the issue of the continuity or discontinuity of scientific change and the various versions of the incommensurability thesis one may uphold. Historicist views are balanced against nagging questions regarding scientific progress (Is there such a thing? If so, how should it be defined?), the causes of scientific change (Are they to be found within scientific method itself?), and its necessity (Is the history of scientific developments an argument in favor of realism, or could we have had entirely different sciences?).


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