‘Why don’t you let me flow in my space?’

Matatu ◽  
2020 ◽  
Vol 50 (2) ◽  
pp. 444-455
Author(s):  
Hugh Ellis

Abstract The practice of performance or ‘spoken word’ poetry has gained a significant foothold among the youth in urban Namibia in the last two decades. While this poetry has been put to many socio-political uses, one of the main ones has been a protest against patriarchal elements in Namibian society and culture, and an outcry against Namibia’s high rates of gender-based violence. Patriarchal aspects of Namibia’s national culture are often explicitly linked to violence and to the intersectional nature of oppression. Spoken word poetry has also often given LGBT+ women a space to speak out against their oppression and to normalise their existence. This article shows how women performers have used and modified the conventions of poetry and song to get this challenging—in the Namibian context often radical—message across. The paper argues that poetry in this context has the potential to approximate a localised ‘public sphere’ where inclusive discourse can be held around social issues—bearing mind that people are not excluded from this discourse because of arbitrary reasons such as gender or sexuality.

2015 ◽  
Author(s):  
Hemant Purohit ◽  
Tanvi Banerjee ◽  
Andrew Hampton ◽  
Valerie Shalin ◽  
Nayanesh Bhandutia ◽  
...  

Humanitarian and public institutions are increasingly relying on data from social media sites to measure public attitude, and provide timely public engagement. Such engagement supports the exploration of public views on important social issues such as gender-based violence (GBV). In this study, we examine Big (Social) Data consisting of nearly fourteen million tweets collected from the Twitter platform over a period of ten months to analyze public opinion regarding GBV, highlighting the nature of tweeting practices by geographical location and gender. The exploitation of Big Data requires the techniques of Computational Social Science to mine insight from the corpus while accounting for the influence of both transient events and sociocultural factors. We reveal public awareness regarding GBV tolerance and suggest opportunities for intervention and the measurement of intervention effectiveness assisting both governmental and non-governmental organizations in policy development


2015 ◽  
Author(s):  
Hemant Purohit ◽  
Tanvi Banerjee ◽  
Andrew Hampton ◽  
Valerie Shalin ◽  
Nayanesh Bhandutia ◽  
...  

Humanitarian and public institutions are increasingly relying on data from social media sites to measure public attitude, and provide timely public engagement. Such engagement supports the exploration of public views on important social issues such as gender-based violence (GBV). In this study, we examine Big (Social) Data consisting of nearly fourteen million tweets collected from the Twitter platform over a period of ten months to analyze public opinion regarding GBV, highlighting the nature of tweeting practices by geographical location and gender. The exploitation of Big Data requires the techniques of Computational Social Science to mine insight from the corpus while accounting for the influence of both transient events and sociocultural factors. We reveal public awareness regarding GBV tolerance and suggest opportunities for intervention and the measurement of intervention effectiveness assisting both governmental and non-governmental organizations in policy development


Author(s):  
Farai Chinangure ◽  
Lawrence Mapaire

The study examined the social effects of graffiti as pieces of writing or drawings scribbled, scratched or sprayed on surfaces of public toilets or bus termini. The study followed a qualitative exploratory design in which the researchers observed the messages expressed in the graffiti and conducted a discourse analysis on their effects on the moral fabric of society. Themes and perceptions towards some societal ills emerged from the analysis. The main aim of the study was thus to unravel the possible social issues expressed through this art of graffiti and sgraffitti. A purposive total sample size of 10 public toilets and bus termini was used for the study. Among the major findings of this study was the view that the messages conveyed through the graffiti and sgraffitti expressed a disapproval and distaste of such anti-social acts as promiscuity, prostitution and crime that are prevalent in the city of Johannesburg and its environs. In addition, gender based violence, stereotypes prejudices and stigmas against women, homosexuality and HIV/AIDS were among the dominant graffiti and sgrafitto messages. The study concluded that although graffiti and sgraffitti artists tend to deform and deface some public utilities, their call for normative social behaviour in society shows that there is a need to deconstruct a number of societal biases such as gender biases, sex, sexual orientation, stigmas, stereotypes and other prejudices associated with the diverse nature of the human species. The recommendation made by this study is that there is a dire need for advocacy by social workers, the city fathers, the metro police division and other human rights organisations to deconstruct and demystify certain human practices, acts and mind sets.


First Monday ◽  
2016 ◽  
Author(s):  
Hemant Purohit ◽  
Tanvi Banerjee ◽  
Andrew Hampton ◽  
Valerie L. Shalin ◽  
Nayanesh Bhandutia ◽  
...  

Public institutions are increasingly reliant on data from social media sites to measure public attitude and provide timely public engagement. Such reliance includes the exploration of public views on important social issues such as gender-based violence (GBV). In this study, we examine big (social) data consisting of nearly 14 million tweets collected from Twitter over a period of 10 months to analyze public opinion regarding GBV, highlighting the nature of tweeting practices by geographical location and gender. We demonstrate the utility of computational social science to mine insight from the corpus while accounting for the influence of both transient events and sociocultural factors. We reveal public awareness regarding GBV tolerance and suggest opportunities for intervention and the measurement of intervention effectiveness assisting both governmental and non-governmental organizations in policy development.


2018 ◽  
Vol 12 (2) ◽  
pp. 235-250 ◽  
Author(s):  
Relebohile Moletsane

Internationally, there is increasing recognition that girls and young women are engaged in various forms of resistance and activism to address social issues that impact their lives. However, in contexts that are hostile to girls and young women due to unequal gender norms, girls are often silenced, and activism is met with disapproval and even violence. Where activism does occur, the voices of girls and young women engaged therein are often ignored. It is for this reason that adult activists often team up with and support girls and young women’s activism at the community level. In a rural community in South Africa, adult researchers and activists from a university worked with participating girls and young women to address sexual violence in the community. Within this collaborative project to commemorate the annual National Women’s Day, and with the assistance of the adult researchers, the participants organized an awareness march against sexual violence in their community. This article examines this intergenerational collaboration and the role of adult feminists in enabling girls’ voices to be heard regarding their experiences of sexual violence and how it might be addressed. The article concludes that in contexts where unequal gender norms produce high rates of gender-based violence, including sexual violence against girls and young women, girl-led activism is likely to occur with the support of adult activists with access to resources, and whose skills and relative authority gives them access to decision-makers and policy makers in communities and organizations.


Book 2 0 ◽  
2020 ◽  
Vol 10 (1) ◽  
pp. 99-115
Author(s):  
Anna Powell

Since its conception in 2017, the Global None in Three (Ni3) Research Centre for the Prevention of Gender Based Violence (GBV) has been working to collect real stories about people’s personal experiences of GBV from both victim and perpetrator perspectives. Led by a team of experts from across the globe, these real-life experiences have been used to inform the development of a series of serious, prosocial computer games whose narratives, in-game dialogue and characters are based around this empirical data. This article discusses the translation of these stories into the games’ digital narratives, and explores how their re-telling is fundamental to the success of the games as educational tools for increasing empathy in players and, ultimately, for changing attitudes and behaviours towards GBV. In doing so, it explores the coexistence and fluctuating relationship between digital narratives and the spoken word ‐ whose significance might be seen to book-end the None in Three project as a whole, in its development of the game and in the dissemination of its message about preventing gender-based violence.


2021 ◽  
Author(s):  
Fatima Zahra Touzani

Men in Morocco have always employed many strategies whereby they have established their domination over women. Their patriarchal tendencies have proven incommensurable with the discourse of wisdom they purport to advocate. Accordingly, they have had to concoct elaborate stories and excuses to actualize their proclivities. Patriarchal hegemony has manifested itself in different ways and resulted in many phenomena, the most influential of which is undoubtedly violence against women that is predominant in the domestic sphere and the public sphere. This omnipresence accentuates through its portrayal in popular culture, including proverbs and folktales. Since folktales encapsulate a culture’s inherited customs, traditions, and values, this article’s primary concern is to investigate whether Moroccan folktales represent the logic dictated by Moroccan patriarchal institutions, aiming at reinforcing the oppression of women through violence. Specifically, the article seeks to address the representations of violence against women in folktales collected by Inea Bushnaq and Malika El Ouali Alami. The findings in this article prove that Moroccan folktales validate the Moroccan cultural norms that highlight the position of women as subordinate characters ready to follow the rules of patriarchal institutions. A recurrent theme throughout these tales is Gender-Based Violence. Thus, this article attempts to demonstrate the representations of GBV in Bushnaq’s and Alami’s tales.


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