Indeterminate States in Transcultural Histories

2020 ◽  
Vol 12 (1) ◽  
pp. 88-108
Author(s):  
Sulagna Sengupta

Abstract This paper explores the Jung-India continuum which encapsulates many centuries of transcultural history. At the centre is Germany’s role in advancing Sanskrit scholarship, the Sacred Books of the East being one of Jung’s primary sources of readings on India. Jung’s notions about India were guided by German romanticism and enclosed many layers of cultural interactions between the two countries. They reflect historical moments of how notions about race and culture were formed through various interconnected movements. Jung’s long engagement with and his journey through India, at many points held indeterminate ideas about culture and feelings of otherness about India, its people, knowledge, religious goals etc. This paper elaborates on Jung’s notion of ‘cultural other’ with reference to India. India was also the ground for his discovery of his own psychological standpoint different from the East and the dream of the Grail. Jung had many divergences with Indian philosophers and spiritualists which made these transcultural exchanges complex. For example, the concept of unconscious psyche is absent in Indian philosophical knowledge. This paper examines these issues in understanding the notion of ‘cultural other’ in Jung, and the various ways by which he carried and expressed his differences, that facilitated a relational pathway between Jung and India, critical for future inquiry and dialogue.

Author(s):  
Ryan Glomsrud

This chapter explores Karl Barth’s early reception of John Calvin at the time of his initial post-liberal engagement with classical Protestant authors. For Barth, the Genevan Reformer easily belonged in a pantheon of theologians that included Augustine, Thomas, Luther, and Schleiermacher. However, Barth’s Calvin was not antiquarian or historical but of thoroughly modern vintage, even romantic and modernist in certain respects. The chapter contends that Barth fashioned an image of Calvin in the tumultuous years of the Weimar Republic that was of thoroughly modern vintage. Although he immersed himself in primary sources, Barth’s presentation of the Reformer owed much to German romanticism as well as Weimar modernism, including such notable intellectuals as Hermann Hesse, Stefan Zweig, and Max Weber.


1998 ◽  
Vol 22 (6) ◽  
pp. 370-372 ◽  
Author(s):  
Xavier Coll

It is important to explore and interpret the dynamics of cultural differences and racism in clinical work. Race and culture often play a significant role in any psychotherapeutic relationship. Vignettes and clinical narratives are used to illustrate that they can be a useful vehicle for the expression of transferences, demonstrating how basic concepts of psychotherapy apply to cross-cultural interactions.


PsycCRITIQUES ◽  
2011 ◽  
Vol 56 (26) ◽  
Author(s):  
Maryam M. Jernigan
Keyword(s):  

2013 ◽  
Author(s):  
Christopher T. H. Liang ◽  
Elisabeth Turner ◽  
Carin Molenaar ◽  
Errin Price

Author(s):  
Lukmanul Hakim

This paper aims to analyze the thoughts of Hamka in Malay Islamic Nysties Historiography. The method used is historical method, especially historiography approach. Characteristic of Hamka's work; First, writing techniques; Not using footnotes, style of language; Simple, alive, and communicative. The sources used by Hamka can be grouped into three groups; Primary sources, historical books composed by Muslim authors themselves; Second, the second source of material is the Dutch and British writers' writings on Indonesia and the Malay Land; Third, the third source of material materials that allegedly most of the writers of Islamic history in Indonesia did not get it. While from the Method of Historical Criticism, according to Hamka there are two ways to write history among Muslims; First collecting all the facts wherever it comes from, no matter whether the facts make sense or not, what needs to be taken care of is where this history is received. Second, judging the facts and giving their own opinions, after the facts were collected, this is the system used by Ibn Khaldun.


2006 ◽  
Vol 47 (3-4) ◽  
pp. 371-382
Author(s):  
James A. Grymes
Keyword(s):  

2012 ◽  
Vol 41 (3) ◽  
pp. 16-21
Author(s):  
Tony Burke

Scholars interested in the Christian Apocrypha (CA) typically appeal to CA collections when in need of primary sources. But many of these collections limit themselves to material believed to have been written within the first to fourth centuries CE. As a result a large amount of non-canonical Christian texts important for the study of ancient and medieval Christianity have been neglected. The More Christian Apocrypha Project will address this neglect by providing a collection of new editions (some for the first time) of these texts for English readers. The project is inspired by the More Old Testament Pseudepigrapha Project headed by Richard Bauckham and Jim Davila from the University of Edinburgh. Like the MOTP, the MCAP is envisioned as a supplement to an earlier collection of texts—in this case J. K. Elliott’s The Apocryphal New Testament (Oxford 1991), the most recent English-language CA collection (but now almost two decades old). The texts to be included are either absent in Elliott or require significant revision. Many of the texts have scarcely been examined in over a century and are in dire need of new examination. One of the goals of the project is to spotlight the abilities and achievements of English (i.e., British and North American) scholars of the CA, so that English readers have access to material that has achieved some exposure in French, German, and Italian collections.


Sign in / Sign up

Export Citation Format

Share Document