Artefact Transfers

Inner Asia ◽  
2020 ◽  
Vol 22 (2) ◽  
pp. 255-276
Author(s):  
Maria-Katharina Lang ◽  
Baatarnaran Tsetsentsolmon
Keyword(s):  
Material Culture ◽  
Social Relations ◽  
Sacred Places ◽  
Societal Transformation ◽  
Public And Private ◽  
Sacred Objects ◽  
Museum Objects ◽  
Economic Exchanges

Abstract The paper explores the flows of artefacts between public and private settings in alternative political and social relations in Mongolia. It investigates sacred places such as Buddhist temples and monasteries as well as museums (which were former temples) and examines movements of objects such as Buddhist figures, sacred books and ethnographic objects. The ‘artefact transfers’ not only relate to massive movements such as the displacement of sacred objects or deities (burkhan), their transformation into museum objects and the concealing of items underground, but the phrase also implies changes in perception, value and attitudes towards artefacts. Material culture also needed to be fitted into another order due to the process of ‘modernisation’ and societal transformation in Mongolia. Objects that suddenly appeared ambivalent had to be dealt with in order to conform to new or changing ideologies. Following the ‘biographies’ and ‘efficacy’ of artefacts, the authors argue that, through various cultural and economic exchanges in translocal networks, changes of perception and value activate artefact transfers.

The Materials of Rituals

2020 ◽  
pp. 71-104
Author(s):  
Nurit Stadler
Keyword(s):  
Social Relations ◽  
Cultural Practices ◽  
Sacred Places ◽  
Religious Rituals ◽  
Sacred Objects ◽  
Female Saints

Materials and objects representing female saints and images are scattered all around the shrines the author visited. This chapter concentrates on these sacred objects and analyzes the structure and architecture of sacred places. What do these objects symbolize or represent? Why are they placed in specific places? And how do they produce particular effects or permit certain behaviors, cultural practices, and religious rituals? The author follows recent studies that center upon various items and their properties and materials, and that look at how these material facets give rise to human sensations, a consideration that is central to an understanding of culture and social relations in sacred places. In this view, sacred tombs and shrines pose an opportunity to explore the intertwined and dialectical relationships between people and things, pilgrimages, and sacred objects as they are arranged and experienced in the place of devotion.

scholarly journals The Life and Death of a Child: Mortuary and Bodily Manifestations of Coast–Interior Interactions during the Late Formative Period (AD 100–400), Northern Chile

2021 ◽  
pp. 1-18
Author(s):  
Christina Torres-Rouff ◽  
Gonzalo Pimentel ◽  
William J. Pestle ◽  
Mariana Ugarte ◽  
Kelly J. Knudson
Keyword(s):  
Material Culture ◽  
Social Relations ◽  
Life Experience ◽  
Formative Period ◽  
Northern Chile ◽  
Long Distance ◽  
Life And Death ◽  
Interregional Interaction ◽  
Intercultural Identity ◽  
Late Formative

Camelid pastoralism, agriculture, sedentism, surplus production, increasing cultural complexity, and interregional interaction during northern Chile's Late Formative period (AD 100–400) are seen in the flow of goods and people over expanses of desert. Consolidating evidence of material culture from these interactions with a bioarchaeological dimension allows us to provide details about individual lives and patterns in the Late Formative more generally. Here, we integrate a variety of skeletal, chemical, and archaeological data to explore the life and death of a small child (Calate-3N.7). By taking a multiscalar approach, we present a narrative that considers not only the varied materiality that accompanies this child but also what the child's life experience was and how this reflects and shapes our understanding of the Late Formative period in northern Chile. This evidence hints at the profound mobility of their youth. The complex mortuary context reflects numerous interactions and long-distance relationships. Ultimately, the evidence speaks to deep social relations between two coastal groups, the Atacameños and Tarapaqueños. Considering this suite of data, we can see a child whose life was spent moving through desert routes and perhaps also glimpse the construction of intercultural identity in the Formative period.

scholarly journals Contractual arrangements and entrepreneurial governance: Flexibility and leeway in urban regeneration projects

Urban Studies ◽  
2020 ◽  
Vol 57 (16) ◽  
pp. 3217-3235
Author(s):  
Martijn van den Hurk ◽  
Tuna Tasan-Kok
Keyword(s):  
Public Sector ◽  
The Netherlands ◽  
Private Sector ◽  
Social Relations ◽  
Urban Regeneration ◽  
Data Sources ◽  
Future Research ◽  
Public And Private ◽  
Contractual Arrangements ◽  
Public And Private Sector

Urban regeneration projects involve complex contractual deals between public- and private-sector actors. Critics contend that contracts hamper opportunities for flexibility and change in these projects due to strict provisions that are incorporated in legal agreements. This article offers contrary empirical insights based on a study of contractual arrangements for urban regeneration projects in the Netherlands, including an analysis of interviews and confidential documents. It zooms in on provisions on safeguarding and adaptation, finding that urban regeneration projects remain receptive to flexibility and change. Public-sector actors use their room to manoeuvre while operating contracts, seeking to secure social relations and keep projects going. This article taps into data sources that are difficult to access, addressing what is included in contracts and how they are used by practitioners, and presents questions for future research on contracts in the urban built environment.

scholarly journals Merging the Human and the Nonhuman: The Object Narrator in The Adventures of a Black Coat

2021 ◽  
Vol 7 (1) ◽  
pp. 148-159
Author(s):  
Ivana Dragoș ◽  
Keyword(s):  
Eighteenth Century ◽  
Material Culture ◽  
Social Relations ◽  
Karl Marx ◽  
Commodity Fetishism ◽  
The World ◽  
Pedagogical Function

Rooted in the tradition of eighteenth-century circulation novels recounted by an object narrator, The Adventures of a Black Coat (1760) epitomizes the features of this experimental novelistic subgenre by foregrounding a coat which, acting as a homodiegetic narrator, lambastes the world of commodities prompted by the rise of early capitalism. As an object endowed with moral conscience, the coat epistemologically proves to be a reliable narrator that is able to render authentic experience and feelings by getting empirically involved in the world it describes. Worn by a few owners, the coat becomes a sharp observer of society and, most importantly, it foreshadows what Karl Marx has termed “commodity fetishism.” According to Marx, commodities and humans become part of a process that is economically endorsed by exchange. Read in this light, I argue that the text reveals the Marxist process of reification whereby social relations between humans turn into social relations between things. Despite being an object narrator, the coat fulfils a typically eighteenth-century pedagogical function, in that it warns the reader against the degrading morals of a society addicted to material culture.

scholarly journals Making magic

Antiquity ◽  
2020 ◽  
Vol 94 (376) ◽  
pp. 1080-1083
Author(s):  
Richard Gordon
Keyword(s):  
Material Culture ◽  
First Impressions ◽  
Museum Objects

At first sight, these two volumes represent different views of the task of interpreting material culture: the first seems to announce a post-processual paradigm, emphasising the agency of objects and the ambivalence of meanings in the area of magical practice, whereas the second makes no overt claims about materiality while based firmly on museum objects. In fact, however, the differences between them are rather smaller than first impressions suggest.

Yelling ‘Fire’ in a Crowded Occupation: Cynical Fire Hazard Claims and the Technocratic Containment of Dissent

2019 ◽  
Vol 29 (4) ◽  
pp. 549-573
Author(s):  
Honor Brabazon
Keyword(s):  
Public Space ◽  
Social Relations ◽  
Public Interest ◽  
Fire Hazard ◽  
Research Literature ◽  
Private Law ◽  
Public And Private ◽  
The Public ◽  
Private And Public ◽  
The Uk

While the privatisation of public space has been the subject of considerable research, literature exploring the shifting boundaries between public and private law, and the role of those shifts in the expansion of neo-liberal social relations, has been slower to develop. This article explores the use of fire safety regulations to evict political occupations in the context of these shifts. Two examples from the UK student occupation movement and two from the US Occupy movement demonstrate how discourses and logics of both private and public law are mobilised through fire hazard claims to create the potent image of a neutral containment of dissent on technical grounds in the public interest – an image that proves difficult to contest. However, the recourse to the public interest and to expert opinion that underpins fire hazard claims is inconsistent with principles governing the limited neo-liberal political sphere, which underscores the pragmatic and continually negotiated implementation of neo-liberal ideas. The article sheds light on the complexity of the extending reach of private law, on the resilience of the public sphere and on the significance of occupations as a battleground on which struggles over neo-liberal social relations and subjectivities play out.

Sacred Objects and Sacred Places: Preserving Tribal Traditions

2002 ◽  
Vol 89 (1) ◽  
pp. 321
Author(s):  
Christopher Vecsey ◽  
Andrew Gulliford
Keyword(s):  
Sacred Places ◽  
Sacred Objects

Archaeology and Material Culture of Moab and the Moabites

2019 ◽  
Author(s):  
Benjamin Porter
Keyword(s):  
Material Culture ◽  
Iron Age ◽  
Middle Eastern ◽  
Public And Private ◽  
Subsistence Economies ◽  
Permanent Settlement ◽  
Second Millennium Bce ◽  
Landscape Survey ◽  
Epigraphic Evidence ◽  
The 19Th Century

Moab was both a culture area and an Iron Age kingdom located in the west-central half of the modern Middle Eastern country of Jordan. Moab is mentioned frequently in the Hebrew Bible and was often in contact with its Israelite neighbors. Scholars have used the biblical text to reconstruct Moab’s history and society despite the original authors’ and editors’ skewed perspectives on the kingdom. Moab has been the subject of archaeological research since the latter third of the 19th century. Landscape surveys have identified many large and small settlements across the region while excavations at key settlements have documented public and private architecture, and recovered art and epigraphic evidence. This research has been reported over many decades in archaeological and landscape survey reports, and the evidence has been frequently summarized in scholarly syntheses. Moab’s development occurred in three phases. During the Iron I period, a collection of small settlements was founded at the end of the second millennium bce. These semi-autonomous settlements organized their household and communal agro-pastoral subsistence economies at local levels. The point at which these settlements began to be integrated into a political polity likely occurred in the late 10th or early 9th century, the beginning of the Iron II period. The Mesha Inscription, a royal inscription of one of Moab’s earlier kings, describes how he increased his territory, established a new capital and cult center at Dhiban, and incorporated new populations within an expanded kingdom. The Mesopotamian empire of Assyria began to intervene in Moab’s and its neighbors’ affairs starting in the mid-8th century, commencing the Iron III period. Soon after, Moab’s agro-pastoralist economy and textile industries intensified, a change likely brought on by producers responding to new international markets and Assyria’s demand for taxes and tribute. Currently, very little is known about Moab in the final centuries of the Iron Age, the 6th through 4th centuries bce. Permanent settlement activity decreased during these centuries, possibly due to a combination of population deportations and the return to semi-sedentary and nomadic settlement practices. Readers should note that transliterations of ancient and Arabic place names have shifted over the course of modern scholarship. Some titles may preserve older variants that contrast with the now updated versions.

scholarly journals KEEPING THINGS, BUT ONLY FOR A WHILE

2019 ◽  
Vol 3 (Supplement_1) ◽  
pp. S362-S363
Author(s):  
David J Ekerdt
Keyword(s):  
Older Adults ◽  
Material Culture ◽  
Life Course ◽  
Long Run ◽  
Museum Objects ◽  
Entire World ◽  
The Difference ◽  
Aging Adults ◽  
The Life Course

Abstract The life course is accomplished by material culture held as a convoy of possessions, but also sustained by public affordances and amenities that include the artifacts and artworks to be found in museums. In both places—household and museum—objects come and go, but there is mainly keeping. The difference lies in the capacity to keep things indefinitely: it is virtue for museums but a predicament for households of aging adults. Museums model ideals of permanence and responsibility toward things, ideals that, in the long run, households can only faintly attain. For older adults and for gerontologists, preservation is the wrong lesson to take away from the galleries. Rather, what we can learn there is how single, selected things can show, in a thoughtful way, an entire world of ideas and universe of meaning. No need to keep it all—and forever—but we can honor things while we can. ​

‘Memory objects’: Material objects and memories of home in the context of intra-African mobility

2019 ◽  
Vol 24 (3) ◽  
pp. 253-269
Author(s):  
Sabine Marschall
Keyword(s):  
Material Culture ◽  
Cultural Values ◽  
Social Relations ◽  
African Countries ◽  
Home Culture ◽  
Mobility Studies ◽  
Specific Factors ◽  
Involuntary Memories ◽  
Depth Interviews

This article contributes to the intersection of material culture and mobility studies by exploring the role of objects in fostering nostalgia and emotionally linking migrants with their home world. ‘Memory objects’ are conceptualized as special personal belongings that elicit deliberate or involuntary memories of homeland, home culture, social relations and episodes in one’s pre-migration past. Focusing on intra-African migration, the study is based on in-depth interviews with a sample of 40 migrants from 13 African countries, temporarily or permanently based in South Africa. Contrary to the extant literature, initial findings indicate most participants did not value keepsakes or sentimental mementoes of home. However, it emerged that some had developed a special relationship with specific utilitarian objects, mostly received as gifts, which essentially turned into memory objects over time, precipitating memories and emotional attachment through routine usage and performative action. It is argued that more attention must be paid to socio-cultural values and other locally specific factors.

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