scholarly journals The Life and Death of a Child: Mortuary and Bodily Manifestations of Coast–Interior Interactions during the Late Formative Period (AD 100–400), Northern Chile

2021 ◽  
pp. 1-18
Author(s):  
Christina Torres-Rouff ◽  
Gonzalo Pimentel ◽  
William J. Pestle ◽  
Mariana Ugarte ◽  
Kelly J. Knudson
Keyword(s):  
Material Culture ◽  
Social Relations ◽  
Life Experience ◽  
Formative Period ◽  
Northern Chile ◽  
Long Distance ◽  
Life And Death ◽  
Interregional Interaction ◽  
Intercultural Identity ◽  
Late Formative

Camelid pastoralism, agriculture, sedentism, surplus production, increasing cultural complexity, and interregional interaction during northern Chile's Late Formative period (AD 100–400) are seen in the flow of goods and people over expanses of desert. Consolidating evidence of material culture from these interactions with a bioarchaeological dimension allows us to provide details about individual lives and patterns in the Late Formative more generally. Here, we integrate a variety of skeletal, chemical, and archaeological data to explore the life and death of a small child (Calate-3N.7). By taking a multiscalar approach, we present a narrative that considers not only the varied materiality that accompanies this child but also what the child's life experience was and how this reflects and shapes our understanding of the Late Formative period in northern Chile. This evidence hints at the profound mobility of their youth. The complex mortuary context reflects numerous interactions and long-distance relationships. Ultimately, the evidence speaks to deep social relations between two coastal groups, the Atacameños and Tarapaqueños. Considering this suite of data, we can see a child whose life was spent moving through desert routes and perhaps also glimpse the construction of intercultural identity in the Formative period.

Emblems, Leadership, Social Interaction and Early Social Complexity: The Ancient Formative Period (1500 bc–ad 100) in the Desert of Northern Chile

2015 ◽  
Vol 25 (3) ◽  
pp. 615-634 ◽  
Author(s):  
Francisco Gallardo ◽  
Gloria Cabello
Keyword(s):  
Material Culture ◽  
Social Complexity ◽  
Formative Period ◽  
Craft Specialization ◽  
Northern Chile ◽  
Long Distance ◽  
Prestige Goods ◽  
Social Distinction ◽  
First Millennium ◽  
Political Form

Social complexity is synonymous with inequality, a political form whose origin is associated with a reduction in residential mobility, the intensification of production, craft specialization, long-distance exchange, public architecture, the proliferation of prestige goods and ceremonial feasts. Archaeological evidence of these processes, however, is insufficient without the identification of practices related to prehistoric leadership. In the early Andean area, this social distinction was deposited in emblems or insignias of authority, objects of visual prestige whose value resided in myths and divinities. Similar arrangements of material culture, around the first millennium before Christ, appear contextually related with the first village-based communities in Northern Chile.

POWER MATERIALIZED: THE DART-THROWER AS A PAN-MESOAMERICAN STATUS MARKER

2011 ◽  
Vol 22 (2) ◽  
pp. 371-388 ◽  
Author(s):  
Donald A. Slater
Keyword(s):  
Material Culture ◽  
Social Status ◽  
Formative Period ◽  
Ample Evidence ◽  
Graphic Communication ◽  
Highly Effective ◽  
History Of ◽  
Late Formative ◽  
High Social Status

AbstractThroughout the deep history of Mesoamerica, the dart-thrower (a.k.a. atlatl) played a vital utilitarian and symbolic role. Although it was a highly effective tool exploited for practical purposes such as hunting and warfare, ample evidence exists which reveals its association with themes of authority, power, and prestige. The survival of ornamented dart-throwers, as well as the context in which the implement appears in Mesoamerican material culture and forms of graphic communication, reveal its role in the production and assertion of high social status. This argument will be supported by archaeological and ethnographic evidence which demonstrates that the dart-thrower served as a pan-Mesoamerican symbol of power beginning no later than the Middle to Late Formative period and continuing through the Conquest.

scholarly journals Early Coastal Fiber Technology from the Caleta Vitor Archaeological Complex in Northern Chile

2019 ◽  
Vol 30 (2) ◽  
pp. 287-299
Author(s):  
Tracy Martens ◽  
Judith Cameron
Keyword(s):  
Formative Period ◽  
Archaic Period ◽  
Gradual Change ◽  
Northern Chile ◽  
Material Usage ◽  
Fiber Technology ◽  
Late Formative ◽  
Fiber Processing ◽  
Usage Preference

The marine subsistence economy of the prehistoric people of northern Chile was heavily reliant on fiber technology for the components of nets, lines, and tethers. Despite the significance and the remarkable preservation of fiber artifacts along the arid Atacama coastline, these components have received little direct attention. This case study of fiber artifacts from the Caleta Vitor archaeological complex is the first broad overview of techniques, material usage/preference, and fiber-processing conventions at a northern Chilean Archaic period site. The data presented in this paper indicate gradual change in material preferences over time, shifting from locally available vegetal fiber, which dominates the Archaic period, with small amounts of camelid fiber, to the predominance of camelid fiber in the Late Formative period. This change coincides with the appearance of more complex weaving techniques indicating participation in the previously established textile tradition proposed by Ulloa (2008) as stretching from the Azapa Valley to the Loa River.

Subsistence Continuity Linked to Consumption of Marine Protein in the Formative Period in the Interfluvic Coast of Northern Chile: Re-Assessing Contacts with Agropastoral Groups from Highlands

Radiocarbon ◽  
2015 ◽  
Vol 57 (4) ◽  
pp. 679-688 ◽  
Author(s):  
Pedro Andrade ◽  
Ricardo Fernandes ◽  
Katia Codjambassis ◽  
Josefina Urrea ◽  
Laura Olguín ◽  
...  
Keyword(s):  
Material Culture ◽  
Formative Period ◽  
Marine Resources ◽  
Northern Chile ◽  
Social Changes ◽  
The Andes ◽  
Radiocarbon Data ◽  
High Degree ◽  
Bone Remains ◽  
Marine Protein

From material culture evidence dating as early as 7500 cal BC, it has been established that populations from the interfluvic coast in northern Chile adapted to a maritime economic livelihood. During the 2nd millennium BC, local populations began to experience major social changes arising mainly from an increase in contacts with agropastoral populations from the highlands of the Andes. New radiocarbon data and stable isotope (δ15Ncol, δ13Ccol, and δ13Cap) analyses of human bone remains from interfluvic coastal individuals were obtained. The data showed that these individuals, at the time of contact with highland populations, maintained a mode of subsistence relying principally on marine protein. This suggests that, although instances of social change may have arisen, the livelihoods linked to the consumption of marine resources would have remained constant, demonstrating a high degree of resistance in changing local lifestyles.

Landscape Setting as Medium of Communication at Chavín de Huántar, Peru

2015 ◽  
Vol 25 (2) ◽  
pp. 513-530 ◽  
Author(s):  
Daniel A. Contreras
Keyword(s):  
Material Culture ◽  
Dynamic Environment ◽  
Formative Period ◽  
Monumental Architecture ◽  
Peruvian Andes ◽  
Chavin De Huantar ◽  
Dynamic Landscape ◽  
Multiple Audiences ◽  
Late Formative ◽  
Chavín De Huántar

The Central Andean ceremonial centre of Chavín de Huántar is situated in a dramatic, mountainous and dynamic environment high on the eastern slope of the Peruvian Andes, yet the site's landscape setting has remained in the shadow of its monumental architecture, complex lithic art and highly elaborated material culture. Nevertheless, that dynamic landscape setting was an integral part of the site's significance as a ceremonial centre and may be read as evidence of the capacity, worldview and message of the site's builders. First, Chavín's setting is evidence of capacity, demonstrating the considerable degree of labour mobilization and organization, as well as expertise, implied by the site's modified landscape. Second, Chavín's landscape, considered in its Central Andean context, provides evidence of worldview, demonstrating that landscape setting was a medium of interest for Chavín's designers. Third, the modified landscape provides evidence of message, allowing exploration of what Chavín's designers were trying to communicate, and to whom. Focusing on these three aspects in reading Chavín's landscape suggests that landscape setting was a vital aspect of Central Andean Middle and Late Formative Period (1000–500 bce) ceremonial centres and argues that emergent elites actively exploited landscape setting as a communicative medium and forum for dissemination of ideology, deliberately communicating to multiple audiences.

scholarly journals Isotopic Evidence for Long-Distance Connections of the AD Thirteenth-Century Promontory Caves Occupants

2021 ◽  
pp. 1-23
Author(s):  
Jessica Z. Metcalfe ◽  
John W. Ives ◽  
Sabrina Shirazi ◽  
Kevin P. Gilmore ◽  
Jennifer Hallson ◽  
...  
Keyword(s):  
Material Culture ◽  
Thirteenth Century ◽  
Isotopic Analysis ◽  
Bone Collagen ◽  
Turnover Rates ◽  
Long Distance ◽  
Carbon Isotopic ◽  
Local Plant ◽  
Northern Utah ◽  
C Value

The Promontory caves (Utah) and Franktown Cave (Colorado) contain high-fidelity records of short-term occupations by groups with material culture connections to the Subarctic/Northern Plains. This research uses Promontory and Franktown bison dung, hair, hide, and bone collagen to establish local baseline carbon isotopic variability and identify leather from a distant source. The ankle wrap of one Promontory Cave 1 moccasin had a δ13C value that indicates a substantial C4 component to the animal's diet, unlike the C3 diets inferred from 171 other Promontory and northern Utah bison samples. We draw on a unique combination of multitissue isotopic analysis, carbon isoscapes, ancient DNA (species and sex identification), tissue turnover rates, archaeological contexts, and bison ecology to show that the high δ13C value was not likely a result of local plant consumption, bison mobility, or trade. Instead, the bison hide was likely acquired via long-distance travel to/from an area of abundant C4 grasses far to the south or east. Expansive landscape knowledge gained through long-distance associations would have allowed Promontory caves inhabitants to make well-informed decisions about directions and routes of movement for a territorial shift, which seems to have occurred in the late thirteenth century.

Tradition Brought to the Surface: Continuity, Innovation and Change in the Late Formative Period, Taraco Peninsula, Bolivia

2010 ◽  
Vol 20 (2) ◽  
pp. 157-178 ◽  
Author(s):  
Andrew P. Roddick ◽  
Christine A. Hastorf
Keyword(s):  
Food Production ◽  
Formative Period ◽  
Ancestor Veneration ◽  
Gravitational Forces ◽  
Titicaca Basin ◽  
Late Formative ◽  
Diachronic Study ◽  
Construction Of Place ◽  
Innovation And Change

Based on more than a decade of research on the Taraco Peninsula, Titicaca Basin, Bolivia, we discuss the role of memory, tradition and ancestral participation from the earliest settled communities to the founding and influence of the Tiwanaku order. We examine the shifting role of social memory vis-à-vis public ceremonies, pottery and food production. While the earlier phases give a sense of familial community and the construction of place through ancestor veneration, the later phases suggest stronger lineage commemoration, with families acting as gravitational forces in the burgeoning political developments. Our diachronic study on the Taraco Peninsula tracks these practices illustrating the movement along a discursive–non-discursive continuum, with some practices brought to the surface and politicized.

scholarly journals Merging the Human and the Nonhuman: The Object Narrator in The Adventures of a Black Coat

2021 ◽  
Vol 7 (1) ◽  
pp. 148-159
Author(s):  
Ivana Dragoș ◽  
Keyword(s):  
Eighteenth Century ◽  
Material Culture ◽  
Social Relations ◽  
Karl Marx ◽  
Commodity Fetishism ◽  
The World ◽  
Pedagogical Function

Rooted in the tradition of eighteenth-century circulation novels recounted by an object narrator, The Adventures of a Black Coat (1760) epitomizes the features of this experimental novelistic subgenre by foregrounding a coat which, acting as a homodiegetic narrator, lambastes the world of commodities prompted by the rise of early capitalism. As an object endowed with moral conscience, the coat epistemologically proves to be a reliable narrator that is able to render authentic experience and feelings by getting empirically involved in the world it describes. Worn by a few owners, the coat becomes a sharp observer of society and, most importantly, it foreshadows what Karl Marx has termed “commodity fetishism.” According to Marx, commodities and humans become part of a process that is economically endorsed by exchange. Read in this light, I argue that the text reveals the Marxist process of reification whereby social relations between humans turn into social relations between things. Despite being an object narrator, the coat fulfils a typically eighteenth-century pedagogical function, in that it warns the reader against the degrading morals of a society addicted to material culture.

Rethinking numismatics. The archaeology of coins

2011 ◽  
Vol 18 (1) ◽  
pp. 87-108 ◽  
Author(s):  
Fleur Kemmers ◽  
Nanouschka Myrberg
Keyword(s):  
Material Culture ◽  
Cultural Values ◽  
Formative Period ◽  
Material Objects ◽  
Culture Studies ◽  
New Methods ◽  
Constructive Dialogue ◽  
History Of ◽  
State Organization ◽  
The 19Th Century

AbstractThis paper sets out to re-member coins into archaeological discourse. It is argued that coins, as part of material culture, need to be examined within the theoretical framework of historical archaeology and material-culture studies. Through several case studies we demonstrate how coins, through their integration of text, image and existence as material objects, offer profound insights not only into matters of economy and the ‘big history’ of issuers and state organization but also into ‘small histories’, cultural values and the agency of humans and objects. In the formative period of archaeology in the 19th century the study of coins played an important role in the development of new methods and concepts. Today, numismatics is viewed as a field apart. The mutual benefits of our approach to the fields of archaeology and numismatics highlight the need for a new and constructive dialogue between the disciplines.

Made for exchange: the Russian Karelian lithic industry and hunter-fisher-gatherer exchange networks in prehistoric north-eastern Europe

Antiquity ◽  
2021 ◽  
pp. 1-17
Author(s):  
Alexey Tarasov ◽  
Kerkko Nordqvist
Keyword(s):  
Material Culture ◽  
Eastern Europe ◽  
Large Scale ◽  
Scale Production ◽  
Long Distance ◽  
Exchange Networks ◽  
North Eastern ◽  
Agricultural Societies ◽  
Lithic Industry ◽  
Distance Communication

The hunter-fisher-gatherers of fourth- to third-millennium BC north-eastern Europe shared many characteristics traditionally associated with Neolithic and Chalcolithic agricultural societies. Here, the authors examine north-eastern European hunter-fisher-gatherer exchange networks, focusing on the Russian Karelian lithic industry. The geographically limited, large-scale production of Russian Karelian artefacts for export testifies to the specialised production of lithic material culture that was exchanged over 1000km from the production workshops. Functioning both as everyday tools and objects of social and ritual engagement, and perhaps even constituting a means of long-distance communication, the Russian Karelian industry finds parallels with the exchange systems of contemporaneous European agricultural populations.

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