Richard Victor Bergren , The Prophets and the Law (Monographs of the Hebrew Union College 4) , Hebrew Union College - Jewish Institute of Religion, Cincinnati - New York - Los Angeles - Jerusalem 1974, XVI/231 S., Ln. $ 12,50.

1977 ◽  
Vol 21 (1) ◽  
pp. 155-156
Author(s):  
Josef Scharbert
Keyword(s):  
New York ◽  
The Law ◽  
2020 ◽  
Vol 8 (1) ◽  
pp. 127-142
Author(s):  
Joseph Cermatori

AbstractDuring his short lifetime, Reza Abdoh (1963–1995) was hailed as a trailblazing theater artist in the avant-garde art scenes of both Los Angeles and New York, where he created a series of massive performance spectacles that sought to intervene critically in the American political status quo. His 1992 piece The Law of Remains stages a furious response to the US American AIDS crisis, depicting it through the allegorical lens of a film being made by Andy Warhol based on the life of queer serial killer and cannibal Jeffrey Dahmer. Performed in the ruins of an abandoned hotel ballroom, the piece drew attention in The New York Times for being “one of the angriest theater pieces ever hurled at a New York audience.” This article analyzes the political dimension of Abdoh’s theater by focusing on specific gestural elements that occur at key moments in The Law of Remains. Doing so, it brings together theories of gesture from Hans-Thies Lehmann, Giorgio Agamben, Judith Butler, and Walter Benjamin, and configures these viewpoints into a constellation through which the politics of gesture in Abdoh can be illuminated. What emerges in Abdoh is a politics of “hopeless hope,” one uniquely meaningful for our planetary present tense.


2020 ◽  
Vol 20 (2) ◽  
pp. 45-54
Author(s):  
Samuel H. Yamashita

In the 1970s, Japanese cooks began to appear in the kitchens of nouvelle cuisine chefs in France for further training, with scores more arriving in the next decades. Paul Bocuse, Alain Chapel, Joël Robuchon, and other leading French chefs started visiting Japan to teach, cook, and sample Japanese cuisine, and ten of them eventually opened restaurants there. In the 1980s and 1990s, these chefs' frequent visits to Japan and the steady flow of Japanese stagiaires to French restaurants in Europe and the United States encouraged a series of changes that I am calling the “Japanese turn,” which found chefs at fine-dining establishments in Los Angeles, New York City, and later the San Francisco Bay Area using an ever-widening array of Japanese ingredients, employing Japanese culinary techniques, and adding Japanese dishes to their menus. By the second decade of the twenty-first century, the wide acceptance of not only Japanese ingredients and techniques but also concepts like umami (savory tastiness) and shun (seasonality) suggest that Japanese cuisine is now well known to many American chefs.


2012 ◽  
Vol 53 (1) ◽  
pp. 47-61
Author(s):  
Dariusz Konrad Sikorski

Summary After 1946, ie. after embracing Christianity, Roman Brandstaetter would often point to the Biblical Jonah as a role model for both his life and his artistic endeavour. In the interwar period, when he was a columnist of Nowy Głos, a New York Polish-Jewish periodical, he used the penname Romanus. The ‘Roman’ Jew appears to have treated his columns as a form of an artistic and civic ‘investigation’ into scandalous cases of breaking the law, destruction of cultural values and violation of social norms. Although it his was hardly ‘a new voice’ with the potential to change the course of history, he did become an intransigent defender of free speech. Brought up on the Bible and the best traditions of Polish literature and culture, Brandstaetter, the self-appointed disciple of Adam Mickiewicz, could not but stand up to the challenge of anti-Semitic aggression.


Author(s):  
Ravi Malhotra

Honor Brabazon, ed. Neoliberal Legality: Understanding the Role of law in the neoliberal project (New York: Routledge, 2017). 214pp. Paperback.$49.95 Katharina Pistor. The Code of Capital: How the Law Creates Wealth and Inequality (Princeton: Princeton University Press, 2019). 297 pp. Hardcover.$29.95 Astra Taylor. Democracy May Not Exist, but We'll Miss It When It's Gone (New York: Metropolitan Books--Macmillan, 2019). Hardcover$27.00


2003 ◽  
Vol 21 (3) ◽  
pp. 130-146

Clarence Lusane, Hitler’s Black Victims: The Historical Experiences of Afro-Germans, European Blacks, Africans, and African Americans in the Nazi Era (New York and London: Routledge 2002)Review by Kader KonukHelmut Lethen, Cool Conduct: The Culture of Distance in Weimar Germany, trans. Don Reneau (Berkeley, Los Angeles, London: University of California Press, 2002)Review by Daniel MoratJulia Sneeringer, Winning Women’s Votes: Propaganda and Politics in Weimar Germany (Chapel Hill: University of North Carolina Press, 2002)Review by Diane J. GuidoS. Jonathan Wiesen, West German Industry and the Challenge of the Nazi Past, 1945-1955 (Chapel Hill: University of North Carolina Press, 2001)Review by Simon Reich


1995 ◽  
Vol 22 (1) ◽  
pp. 69-87
Author(s):  
John R. Logan ◽  
Richard D. Alba ◽  
Thomas L. McNulty
Keyword(s):  
New York ◽  

Sign in / Sign up

Export Citation Format

Share Document