The Rise and Fall of Sovereignty in Modern Islamic Political Thought

2021 ◽  
Vol 1 (2) ◽  
pp. 342-354
Author(s):  
Andrew F. March

Abstract This essay responds to reviewers of The Caliphate of Man and proposes some questions for the future of Islamic political thought.

2018 ◽  
Vol 2 (1) ◽  
pp. 89
Author(s):  
Yusuf Fadli

One of the characteristics of Islamic political thought in classical era is not questioning the position of religion and state, whether integrated or separated. The debate that occurred in the classical era revolves around the mandatory establishment of a state, how to choose the head of state, and the conditions that must be owned by the head of state. Furthermore, the development of political thought also tends to be a response to the existing sociopolitical conditions. The emergence of Sunni itself is a form of anxiety over the perspective constructed by groups which tend to discredit the Prophet’s companion’s position which is considered by some opposing circles to have committed treason. For the Sunnis, the leadership after the Prophet Muhammad’s death was open–not limited to the possession of ahl bayt. Whatever the background, if deemed feasible and competent then he can be proposed to be a leader. Thus, the appointment of the caliph as a legitimate ruler depends on the specific qualities of the future leader. Keywords: Political Islam, sunni, religion and state, caliph


2017 ◽  
Vol 9 (1) ◽  
pp. 89-112
Author(s):  
Nachman Alexander

This article examines how Fadlallah and Khomeini’s respective quests for sovereignty are reflected in their political thought, particularly vis-a-vis their notions of maṣlaḥa, which I define as the “common good.” I argue that if, to an extent, Islamic political thought seeks to maximise maṣlaḥa, then this can also constitute a claim to sovereignty, the definition of which remains multidimensional and contentious. By closely examining Fadlallah and Khomeini’s writings and pronouncements on governance, popular movement, and state, I attempt to reveal how discussions regarding Islamic governance demonstrate a broader claim to authority in Islamic history.


2018 ◽  
Vol 63 (2) ◽  
pp. 209-242
Author(s):  
JAMES POSKETT

AbstractWhat is the history of science? How has it changed over the course of the twentieth century? And what does the future hold for the discipline? This ‘Retrospect’ provides an introduction to the historiography of science as it developed in the Anglophone world. It begins with the foundation of the Cambridge History of Science Committee in the 1940s and ends with the growth of cultural history in the 2000s. At the broadest level, it emphasizes the need to consider the close relationship between history and the history of science. All too often the historiography of science is treated separately from history at large. But as this essay shows, these seemingly distinct fields often developed in relation to one another. This essay also reveals the ways in which Cold War politics shaped the history of science as a discipline. It then concludes by considering the future, suggesting that the history of science and the history of political thought would benefit from greater engagement with one another.


2021 ◽  
Vol 65 (2) ◽  
pp. 157-167
Author(s):  
Grzegorz Sokół

The subject of this essay is Andrzej Waśkiewicz’s book Ludzie – rzeczy – ludzie. O porządkach społecznych, gdzie rzeczy łączą, nie dzielą (People–Things–People: On Social Orders Where Things Connect Rather Than Divide People). The book is the work of a historian of ideas and concerns contemporary searches for alternatives to capitalism: the review presents the book’s overview of visions of society in which the market, property, inequality, or profit do not play significant roles. Such visions reach back to Western utopian social and political thought, from Plato to the nineteenth century. In comparing these ideas with contemporary visions of the world of post-capitalism, the author of the book proposes a general typology of such images. Ultimately, in reference to Simmel, he takes a critical stance toward the proposals, recognizing the exchange of goods to be a fundamental and indispensable element of social life. The author of the review raises two issues that came to mind while reading the book. First, the juxtaposition of texts of a very different nature within the uniform category of “utopia” causes us to question the role and status of reflections regarding the future and of speculative theory in contemporary social thought; second, such a juxtaposition suggests that reflecting on the social “optimal good” requires a much more precise and complex conception of a “thing,” for instance, as is proposed by new materialism or anthropological studies of objects and value as such.


2021 ◽  
Vol 3 (2) ◽  
pp. 263-280
Author(s):  
Wan Zailan Kamaruddin Wan Ali ◽  
Ahmad Zuhdi Ismail ◽  
Mohd Solahuddin Shahruddin ◽  
Asep Sahid Gatara

This article, as the title suggests, is to examine the ideas and concepts of obedience to Muslim leadership from Islamic Political Thought. Using qualitative methods and content analysis techniques, this article raises other issues involved such as the discussion of obedience to ideals and reality. it is certain that Islam has asserted that those who are entitled to be obeyed are Allah SWT, Prophet Muhammad SAW and the best and pious Muslim leaders (uli al-amr, Imam, Khalifah, Wali, Wasi, 'Alim). and Amir) at any time. Islam also states that following such a leader means following the truth.


Sign in / Sign up

Export Citation Format

Share Document