The Use of Manuscript Catalogues as Sources of Regional Intellectual History in India’s Early Modern Period

2007 ◽  
Vol 1 (1) ◽  
Author(s):  
Wilfried Lippitz

This paper considers the issue of alterity in education, first defining the question of the "other" or the "foreign" as it appears in a number of educational discourses and contexts. The paper then presents two different, historically-localizable aspects of the pedagogical encounter with foreignness or otherness. Both of these are associated with periods that have an important place in German cultural and intellectual history. The first is the transition from the middle ages to the early-modern period, the time of John Amos Comenius' Orbis Sensualium Pictus. Despite the achievements of this particular work as an encyclopedic and pedagogical introduction to the "visible world," it presents a rather deleterious treatment of the foreign in its contemporaneous manifestation in Northern Europe. The second historical period is the 19th century, and what is of principle concern here is the treatment of the foreign in grand, synthetic neo-humanistic theories of time. While the processes of dialectical assimilation and integration to which the foreign or other was subjected in these theories were not as explicit or overt as in preceding periods, they are still comparable in terms of their ultimate effect. This paper concludes by considering two 20th century articulations of education or Bildung in which the irreducible presence of the foreign or other in human development is explicitly acknowledged and affirmed, and the issue of its respect and recouperation is directly addressed, sometimes with significant and valuable consequences for pedagogy.


1971 ◽  
Vol 31 (1) ◽  
pp. 172-183 ◽  
Author(s):  
Harry A. Miskimin

It is graceless, perhaps, to begin by quarrelling with the program committee in my initial remarks, but I must plead that the assignment itself—to propose an agenda for early modern economic history—provides a mandate for such seemingly uncouth behavior. The controversial issue, of course, is the periodization of economic history into the traditional Middle Ages (pre-1500) and the Early Modern Period (post-1500). The division has never been sharp in political or intellectual history, but it is even less meaningful in economic history—there is no single, dramatic, economic event, no ninety-five theses, to establish a break—and the intellectual consequences of the division at 1500 have often been pernicious. When specialists of the early modern period assert nascent capitalism, medievalists point to thirteenth century Italy. When early modernists lay their claims to discovery and colonization, medievalists point first to the early eastern Mediterranean colonies of the Italian city-states and then to the Atlantic explorations of Spain and Portugal, begun in the fourteenth century. If rapid early modern economic growth is the issue, the medievalist will again cry foul and recall that growth was, at least in part, merely the inevitable recovery from the economic collapse of the later middle ages.


Author(s):  
Vladimir Simic

The problem of representation of intellectuals and artists in the early modern period has long occupied historians and researchers of various disciplines. One of the forms of artistic expression of intellectual self-consciousness was creation of pseudonyms. That was the metaphorical way of deliberation of individual identity, but also a signifier of cultural processes that took place between self, creativity and historical context. Onomastic studies had a long tradition and pre-modern intellectuals very early accepted idea that name reveals the essence of things and indicates the character of its wearer. The name was considered as a strong denotative force, which could affect private or public life of an individual. That was further confirmed in the manual of Adrien Baillet Auteurs Deguisez Sous Des Etrangers Noms published in 1690, for all those who wanted to create an alias. Zaharija Orfelin (1726-1785), as one of the early Serbian intellectuals and artists of the Enlightenment, also rejected his last name which remained unknown to date. Only one uncertain explanation was provided and that by Metropolitan Stefan Stratimirovic which stated that Zaharija?s last name was ?Stefanovic?, and that he himself invented the pseudonym ?Orfelin?. In the lack of other sources that thesis was accepted, but never did explain the motives behind the act. That aspect of his artistic personality remained unsolved, so this paper analyze the individual circumstances of his life in the context of onomastic and intellectual history of the early modern period. The invention of pseudonyms was recognized as a general characteristic of the era, so the comparisons and analogies of some biographical details are made between him and few other intellectuals and artists. Signatures that Orfelin put on his pieces are interpreted in the context of his public representation. From today?s perspective, it seems that Orfelins? historical figure stayed hidden behind the personality which was introduced by his chosen name. In that context, the name change referred to deeper internal changes in matters of his identity and public role.


Author(s):  
Sajjad Rizvi

It is rare to find a philosopher so fixated on a single issue as the much-neglected thinker, prominent at the court of Shah ʿAbbās, Mīr Dāmād. His corpus is very much concerned with reconciling the key theological dispute between the “philosophical” position holding that the cosmos exists as a logical consequence of the principle and hence a cosmos that is coeternal with God, and the theological (scriptural even) imperative that God creates out of nothing in time. Mīr Dāmād offers a solution that mirrors some early modern scholastic approaches to middle knowledge and a way to reconcile eternal and temporal origination of the cosmos through the notion of “perpetual creation” (ḥudūth dahrī). We consequently find thinkers in the later Safavid-Mughal period contesting this solution, with some key students of Mīr Dāmād defending it. But broadly it remained an artifact of Islamic intellectual history in the early modern period.


Author(s):  
Alberto Tiburcio

This book is a study on the history of polemical exchanges between Catholic missionaries and Muslim ʿulama in Safavid Iran. The book is centred around the figure of ʿAli Quli Jadid al-Islam, a Portuguese missionary who embraced Islam and worked as a court translator for Shah Sultan Husayn. The book explores the context in which he worked, focusing on broader conditions of Muslim-Christian relations in Iran, and examining his interreligious polemical writings. The latter, conceived in response to cycles of polemics linking Iran to Rome and Mughal India, adapted the historical conventions of polemical writing to serve the specificities of a Shiʿi Iranian context. The book contributes to debates on intellectual history of Shiʿism, confessionalisation in the early modern Middle East, Conversion, biblical translation projects and commentaries, and Muslim-Christian relations in the early modern period.


Author(s):  
Elisheva Carlebach

This article describes conceptions of the early modern period in Jewish historiography, the Italian Renaissance, intellectual history, the Jews of Central Europe in the early modern period, the Sephardic diaspora in Western Europe, and messianism. Classical Jewish historiography depicted a sharp break between medieval and modern patterns, the movements of transformation seeming to emerge virtually out of nothing. Cecil Roth's The Jews in the Renaissance introduced Jewish historians to the riches of Jewish life in this multifaceted world. Jewish intellectual history in the early modern period is characterized by successful attempts to cross traditional disciplinary boundaries. The expulsion of the Jews from Spain in 1492 and from Portugal in 1497 had a profound impact on the life of Western European Jews, even beyond that on Iberian Jewry itself. Meanwhile, the messianic movement of Sabbatai Zevi reverberated strongly through the Jewish historiography of the early modern period.


2012 ◽  
pp. 135-152 ◽  
Author(s):  
O. Volkova

The article describes the evolution of accounting from the simple registration technique to economic and social institution in medieval Italy. We used methods of institutional analysis and historical research. It is shown that the institutionalization of accounting had been completed by the XIV century, when it became a system of codified technical standards, scholar discipline and a professional field. We examine the interrelations of this process with business environment, political, social, economic and cultural factors of Italy by the XII—XVI centuries. Stages of institutionalization are outlined.


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