6 Eschatological Expectations in Post-Soviet Russia: Historical Context and Modes of Interpretation

2014 ◽  
pp. 106-133 ◽  
Tekstualia ◽  
2019 ◽  
Vol 4 (59) ◽  
pp. 161-172
Author(s):  
Lazar Fleishman ◽  
Hałyna Dubyk

The article offers a reading of a singular nonsensical poem by Danił Charms in its historical context. The poem describes a mysterious destruction of the week, and in this way alludes to the calendar reform in Soviet Russia in the 1920s and 30s. It also exemplifi es a key literary strategy of one of a leading member of the OBERIU group.


2019 ◽  
Vol 46 (1) ◽  
pp. 53-83 ◽  
Author(s):  
Alexander Lukin ◽  
Pavel Lukin

The article analyzes post-Soviet economic policy in the light of the previous periods of the Russian economic history. The authors find a striking similarity between the measures proposed by modern Russian economic liberals – as well as their consequences – and the actions taken by the Russian authorities during much earlier periods. They explain these similarities with the fact that “Western” terms can mean something very different in the context of a non-Western culture, phenomena and institutions with the same names in different types of societies can differ fundamentally and perform different functions. Furthermore, “Westernization” can be a purely superficial process intended more for show than for substance. By applying the methodology of substantivism which stresses the fundamental differences between economies based on gifts (reciprocity), redistribution, and exchange (market), they argue that Russia’s economy differs significantly from that of the countries of Western Europe and, in the typological sense, is closer to such European countries as Bulgaria, Albania, Romania, and Serbia. For this reason, similar measures of economic policy applied in Western Europe and Russia bring different results.


2019 ◽  
Vol 26 (10) ◽  
pp. 71-79
Author(s):  
Akiyoshi Yamaguchi

The article examines how the outcome of international statistical congresses shaped A.M. Zolotarev (1853-1912) ideas regarding the reform of Russian state statistics. From 1903 to 1911 A.M. Zolotarev served as director of the Central Statistical Committee (CSC) of the Ministry of the Interior. A draft reform prepared on his initiative was submitted to the State Duma in 1908 and then rejected by the State Council in 1910. The structure of state statistics in the A.M. Zolotarev project was consistent with the resolutions of international statistical congresses, mainly the 6th (Florentine) congress of 1867. The outcome of this congress was taken into consideration by the first head of the Central Statistical Bureau P.I. Popov (1872-1950) when establishing a centralized statistical system for Soviet Russia in 1918.In this work the author used materials of the Russian State Historical Archive (RGIA). Although those documents date back to the beginning of the XX century the range of issues that they cover still interest both international statistical community and scholars in Russia. For instance, the statisticians discuss the organization of local statistical bodies, the issues of centralization and decentralization of the statistical system, the subordination of official statistics to other authorities and governing bodies. This article describes the historical context and aspects of establishing the statistical system in Russia and explores the influence of international practices on this process. In current conditions, this paper is relevant for defining directions for reforming the statistics system today.


2019 ◽  
Vol 46 (2) ◽  
pp. 187-210
Author(s):  
Ellie R. Schainker

In 2017, Russia’s Ministry of Justice banned a nineteenth-century book written by the German rabbi Markus Lehmann, labeling it extremist literature. This article places current Russian efforts to stamp out religious extremism in a broader historical context of imperial productions of tolerance and intolerance and the impact on religious minorities. It examines the case of Jews in the Russian Empire and post-Soviet Russia through the lens of religious conversion, forced baptisms, and freedom of conscience in the realm of apostasy. Lehmann’s book, characteristic of nineteenth-century Orthodox Jewish historical fiction in German, used the historical memory of forced conversions of Jews in medieval and early modern Europe to forge a new path to integration in tolerant, Protestant environs. This article offers a historical and literary reading of Lehmann’s banned book against the longer arc of imperial Russian toleration and conservative appropriations of toleration for discrimination against minorities.


2011 ◽  
Vol 16 (2) ◽  
pp. 111-117 ◽  
Author(s):  
Ype H. Poortinga ◽  
Ingrid Lunt

The European Association of Psychologists’ Associations (EFPA) was created in 1981 as the European Association of Professional Psychologists’ Associations (EFPPA). We show that Shakespeare’s dictum “What’s in a name?” does not apply here and that the loss of the “first P” (the adjectival “professional”) was resisted for almost two decades and experienced by many as a serious loss. We recount some of the deliberations preceding the change and place these in a broader historical context by drawing parallels with similar developments elsewhere. Much of the argument will refer to an underlying controversy between psychology as a science and the practice of psychology, a controversy that is stronger than in most other sciences, but nevertheless needs to be resolved.


1997 ◽  
Vol 42 (11) ◽  
pp. 990-991
Author(s):  
Isaac Prilleltensky

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