Names, Persons and Ritual Practices: Wittgenstein and the Way of Tea

Keyword(s):  
1995 ◽  
Vol 61 ◽  
pp. 137-156 ◽  
Author(s):  
Joshua Pollard
Keyword(s):  

This paper presents evidence for intentionally structured deposition at the later Neolithic earthwork and timber setting of Woodhenge, near Amesbury, Wiltshire. Deposition is seen as a process through which a variety of connotations and symbolic references were incorporated in the monument, in addition to contributing towards a complex classification of space that served to order ceremonial and ritual practices. The evidence for formal deposition is also considered in the context of comparable, contemporary, activity at two other extensively excavated monuments in the region — Durrington Walls and Stonehenge I. Finally, complementarity and contrast in such special practices are viewed in relation to individual monument histories and the possiblity that, whilst the product of a general sacred tradition, the way in which each of the monuments was used was structured by different sets of meanings.


1969 ◽  
Vol 59 (2) ◽  
pp. 239-250
Author(s):  
Margaret J. Wiener

This article reflects on the way two things associated with Bali – heirloom daggers (kris) and the island's territory – are enlisted to assemble multiple but linked worlds. The kris in question traverse pre-colonial polities, colonial policies and institutions, national heritage, and efforts to recompose local politics. Bali's terrain, made by geological and cosmological forces and ritual practices, has been drawn into Cold War killings that produced mass graves, and development focused on mass tourism. I examine how these projects affect one another and how their actual or potential collision brings multiplicity into view.


2021 ◽  
Vol 18 (3) ◽  
pp. 83-88
Author(s):  
M.V. Osipova ◽  

The ritual in the traditional Ainu culture was the way of the communication with the deities. The offering of the alcoholic drinks which serves as a means of communication during the ritual was obligatory. This communicative situation supposed a beneficial exchange between people and deities. The people offered the divine drinks to the deities and they were supposed to help people in their everyday life. The sacred object, intended only for communication with deities ikupasui/ikunisi stick served as a channel of communication. The drink was drunk from specially designed dishes. Special songs and dances were performed during the ritual. The joint consumption of alcohol united the world of humans and the world of deities with each other.


2019 ◽  
Vol 23 (4) ◽  
pp. 502-518 ◽  
Author(s):  
Roberto M. Lobato ◽  
Mario Sainz

Identity fusion, a visceral union between personal and group identity is considered to be triggered and maintained by collective rituals with certain characteristics (e.g., opaque causal actions, synchrony, high excitement) and by recalling such rituals. The purpose of the present research was to determine the factors that maintain identity fusion after taking part in the pilgrimage of the Way of Saint James. We conducted a study with pilgrims ( N = 609) to analyze the factors associated with the characteristics of rituals (Wave 1; finishing point of the pilgrimage) and the sharing of episodic memories (Wave 2; three months later) that contribute to maintaining identity fusion. Results indicated that engaging in ritual practices and recalling episodic memories of the pilgrimage through contact with other pilgrims contribute to maintaining identity fusion. The importance of contact after taking part in the ritual is discussed.


2020 ◽  
Vol 14 (1) ◽  
pp. 131-137
Author(s):  
Lyudmila Anatolyevna Molchanova

This article discusses the role of traditional clothing in Udmurt ritual practices. The way garments are worn, the use of items and rites and, most of all, the semantics of costume patterns tell us about the inseparable connection between costumes and ritual ceremonies, and about the deep symbolic significance attributed to the costumes by the participants of the ritual. The main familial cult of the Udmurts is vorshood. The vorshood complex is multifaceted and polysemantic. It is embodied in the area, in poetry, in prayers, in legends and in rituals. The vorshood family tree has the highest sacral significance to Udmurts. Tree symbols prevail in items of embroidery and decorations. One can see embroidered trees on the śulyks (kerchiefs), belts, headscarves, sleeves of a shirt and on breastplates. The holistic woman figure in the costume is compared to the world tree not only in the Udmurt traditions. The costume, with its ’magic’ symbolism, in a traditional society is inseparable from ritual activities, whereas costume patterns act like ‘guides’ for human beings to the supreme powers of nature. It is vividly seen by the example of Udmurt costume ornaments.


2018 ◽  
Vol 41 ◽  
Author(s):  
Maria Babińska ◽  
Michal Bilewicz

AbstractThe problem of extended fusion and identification can be approached from a diachronic perspective. Based on our own research, as well as findings from the fields of social, political, and clinical psychology, we argue that the way contemporary emotional events shape local fusion is similar to the way in which historical experiences shape extended fusion. We propose a reciprocal process in which historical events shape contemporary identities, whereas contemporary identities shape interpretations of past traumas.


2020 ◽  
Vol 43 ◽  
Author(s):  
Aba Szollosi ◽  
Ben R. Newell

Abstract The purpose of human cognition depends on the problem people try to solve. Defining the purpose is difficult, because people seem capable of representing problems in an infinite number of ways. The way in which the function of cognition develops needs to be central to our theories.


1976 ◽  
Vol 32 ◽  
pp. 233-254
Author(s):  
H. M. Maitzen

Ap stars are peculiar in many aspects. During this century astronomers have been trying to collect data about these and have found a confusing variety of peculiar behaviour even from star to star that Struve stated in 1942 that at least we know that these phenomena are not supernatural. A real push to start deeper theoretical work on Ap stars was given by an additional observational evidence, namely the discovery of magnetic fields on these stars by Babcock (1947). This originated the concept that magnetic fields are the cause for spectroscopic and photometric peculiarities. Great leaps for the astronomical mankind were the Oblique Rotator model by Stibbs (1950) and Deutsch (1954), which by the way provided mathematical tools for the later handling pulsar geometries, anti the discovery of phase coincidence of the extrema of magnetic field, spectrum and photometric variations (e.g. Jarzebowski, 1960).


Author(s):  
W.M. Stobbs

I do not have access to the abstracts of the first meeting of EMSA but at this, the 50th Anniversary meeting of the Electron Microscopy Society of America, I have an excuse to consider the historical origins of the approaches we take to the use of electron microscopy for the characterisation of materials. I have myself been actively involved in the use of TEM for the characterisation of heterogeneities for little more than half of that period. My own view is that it was between the 3rd International Meeting at London, and the 1956 Stockholm meeting, the first of the European series , that the foundations of the approaches we now take to the characterisation of a material using the TEM were laid down. (This was 10 years before I took dynamical theory to be etched in stone.) It was at the 1956 meeting that Menter showed lattice resolution images of sodium faujasite and Hirsch, Home and Whelan showed images of dislocations in the XlVth session on “metallography and other industrial applications”. I have always incidentally been delighted by the way the latter authors misinterpreted astonishingly clear thickness fringes in a beaten (”) foil of Al as being contrast due to “large strains”, an error which they corrected with admirable rapidity as the theory developed. At the London meeting the research described covered a broad range of approaches, including many that are only now being rediscovered as worth further effort: however such is the power of “the image” to persuade that the above two papers set trends which influence, perhaps too strongly, the approaches we take now. Menter was clear that the way the planes in his image tended to be curved was associated with the imaging conditions rather than with lattice strains, and yet it now seems to be common practice to assume that the dots in an “atomic resolution image” can faithfully represent the variations in atomic spacing at a localised defect. Even when the more reasonable approach is taken of matching the image details with a computed simulation for an assumed model, the non-uniqueness of the interpreted fit seems to be rather rarely appreciated. Hirsch et al., on the other hand, made a point of using their images to get numerical data on characteristics of the specimen they examined, such as its dislocation density, which would not be expected to be influenced by uncertainties in the contrast. Nonetheless the trends were set with microscope manufacturers producing higher and higher resolution microscopes, while the blind faith of the users in the image produced as being a near directly interpretable representation of reality seems to have increased rather than been generally questioned. But if we want to test structural models we need numbers and it is the analogue to digital conversion of the information in the image which is required.


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