The Late Middle Ages in Northern Europe

2021 ◽  
pp. 101-126
1998 ◽  
Vol 3 (2) ◽  
pp. 103-118
Author(s):  
Irmtraud Rosler

AbstractThe requirements of navigation in Western and Northern Europe led to the production of handbooks that did not have any obvious precursors in the learned traditions. The paper describes the characteristic features of such navigational handbooks and discusses their production, distribution, and reception. The peculiarities of transmission of nautical knowledge are also reflected linguistically: from the beginning, practical navigational texts were written in vernacular languages, that is, in Dutch, French, English, or Low German, but not in Latin. They were not conceived as texts for learned men. Instead, as is shown by the example of the Low German Seebuch, one of the oldest such manuscripts, they were planned as practical manuals for navigators who needed information about matters such as depths, currents, distances, and routes.


Mediaevistik ◽  
2020 ◽  
Vol 32 (1) ◽  
pp. 511-512
Author(s):  
Albrecht Classen

While lay spirituality and even sanctity in Northern Europe found its common expression in beguines or beguards, in Humilitati or Flagellants during the late Middle Ages, in Italy a different phenomenon emerged since the twelfth century, with lay saints being recognized by the urban communities and even by the Church. Mary Harvey Doyno here presents a detailed discussion of the large number of those saints, whose vitae and legends she studies in a number of chapters, trying to establish a historical analysis explaining the development of this phenomenon.


2003 ◽  
Vol 54 (1) ◽  
pp. 23-46
Author(s):  
A. D. M. Barrell

2020 ◽  
Vol 23 (2) ◽  
pp. 423-446
Author(s):  
Sylvain Roudaut

Abstract This paper offers an overview of the history of the axiom forma dat esse, which was commonly quoted during the Middle Ages to describe formal causality. The first part of the paper studies the origin of this principle, and recalls how the ambiguity of Boethius’s first formulation of it in the De Trinitate was variously interpreted by the members of the School of Chartres. Then, the paper examines the various declensions of the axiom that existed in the late Middle Ages, and shows how its evolution significantly follows the progressive decline of the Aristotelian model of formal causality.


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