Joyce Coleman, Mark Cruse et K. A. Smith (éd.). The Social Life of Illumination : Manuscripts, Images, and Communities in the Late Middle Ages. Turnhout, Brepols, 2013 (Medieval Texts and Cultures of Northern Europe 21). 552 p.

2014 ◽  
Vol 75 ◽  
pp. 147-150
Author(s):  
Anne Dubois
2005 ◽  
Vol 48 (2) ◽  
pp. 437-469 ◽  
Author(s):  
BRETT BOWLES

Taking an anthropological approach, this article interprets Pagnol's critically acknowledged classic as a reinvention of a carnivalesque ritual practised in France from the late middle ages through the late 1930s, when ethnographers observed its last vestiges. By linking La Femme du boulanger (The baker's wife, 1938) to contemporaneous debates over gender, national decadence, and the definition of French cultural identity, I argue that the film recycles the charivari's long-standing function as a tool of popular protest against social and political practices regarded as detrimental to the welfare of the nation. In the context of the Popular Front, Pagnol's charivari ridiculed divisive partisan politics pitting Left against Right, symbolically purged class conflict from the social body, and created a new form of folklore that served as a focal point for the communitarian ritual of movie-going among the urban working and middle classes. In so doing, the film promoted the ongoing shift in public support away from the Popular Front in favour of a conservative ‘National Union’ government under Prime Minister Edouard Daladier, who in 1938–9 assumed the role of France's newest political patriarch.


Born to Write ◽  
2020 ◽  
pp. 10-19
Author(s):  
Neil Kenny

From about the late fifteenth century onwards, literature and learning acquired increased importance for the social position of noble and elite-commoner families in France. One reason is the expansion and rise to prominence of the royal office-holder milieu, which had no exact equivalent in, say, England, where the aristocracy was much smaller than the French nobility and where there was no equivalent of the French system of venality of office. In France, family literature often helped extend across the generations a relationship between two families—that of the literary producer and that of the monarch. From the late Middle Ages, the conditions for family literature were made more favourable by broad social shifts. Although this study focuses mainly on the period from the late fifteenth to the mid-seventeenth century, it is likely that the production of works from within families of literary producers thrived especially up to the Revolution.


1992 ◽  
Vol 28 ◽  
pp. 225-237
Author(s):  
Judy Ann Ford

Historians have long been aware that patronage is a crucial factor in interpreting the social meaning of art. The late Middle Ages knew a variety of patrons, each employing art to communicate different sorts of concern: royal and aristocratic courts emphasized political messages, urban communes created governmental myths, cathedrals and monasteries gave expression to spiritual ideas—and all used art to convey notions of social identity. Recent investigations into the process of choosing and procuring works of art in these contexts have not only added perspective to formal art criticism, they have also deepened our understanding of the groups interested in the creation of art. One area in which questions of patronage could perhaps be better illuminated is the community of the parish. The parish served as the primary religious community for the majority of men and women for most of the Middle Ages. It was complex in composition, involving both laity and clergy, encompassing other religious associations, such as gilds, and including the devout and the indifferent, the orthodox and the dissenters.


Author(s):  
Jesús Olivet García-Dorado

Este trabajo tiene como objeto fundamental el estudio de las cofradías clericales en la Baja Edad Media, en concreto el Cabildo de Curas y Beneficiados de Toledo en la segunda mitad del siglo XV. Mediante el estudio de cuatro obituarios de esta institución, se puede conocer la composición y el desarrollo institucional de estas corporaciones y su importancia en el medio social, donde desarrollaron sus actividades.The main purpose of this article is to study clerical brotherhoods in the late Middle Ages, specifically the Chapter of Priests and Incumbents of Toledo in the second half of the fifteenth century. The composition and the institutional development of these corporations and its meaning in the social environment, where they carried out its activities, can be determined through the study of four of this institution’s obituaries.


Author(s):  
Hilde De Weerdt ◽  
John Watts

This chapter discusses the overlapping interest in political communication and mediation in recent Chinese and European historiographies. It explores a shared trend towards the social appropriation and reproduction of central (or ‘state’) authority by various kinds of intermediaries in the late Middle Ages, and underscores the use of a comparative historical inquiry in analyzing the different modalities and effects of the social appropriation of state authority in Chinese and European history.


2021 ◽  
Author(s):  
Natalia V. Sokolova ◽  

Studying the Nizhny Novgorod crown villages of the 16-17th century allows to get a more complete understanding of one of the main categories of land ownership in the late Middle Ages and the early Modern Age, of crown land ownership and economy, and on the economic situation and social status of the Russian agrarian social stratum usually denoted in historiography as “crown peasants”. A long, painstaking identification of sources, their priority over interpretations existing in the literature, a multilevel, systematic analysis of a complex of various historical documents, supplemented by retrospective mapping, led to a revision of some well-established and seemingly unshakable views on the history of the crown villages in the Nizhny Novgorod Volga region. The introduction of the ancient Nizhny Novgorod scribal books by M.A. Zhedrinsky and scribe Karp Ignatiev (1533) into the scientific circulation revealed some local features of the formation of the so-called crown volosts, which are considered by the author within the framework of the grand prince “service organization” concept. A certain conservation of the mechanisms inherent to the “service organization” in this territory, apparently, was due to its border position. The frontier largely determined the main tendencies and specifics of agrarian settlement on the grand prince / tsar (later — crown) lands of the Nizhny Novgorod Volga region before its transformation into a “hinterland” region. The influence of the frontier should be studied in historical retrospective, since it was during the period under review that the border was significantly moved to the east. If earlier its proximity that was the main factor of agrarian settlement, now the soil-geographical and natural-climatic conditions, which differ in different parts of the Balakhninsky, Kurmyshsky and Nizhny Novgorod districts, came to the fore. A representative description of the Nizhny Novgorod crown villages required a comprehensive consideration of a number of interrelated problems of the crown land tenure and economy. The most significant are issues related to the nature of land ownership, changes in the composition of the fund of grand prince / tsar / crown lands and methods of their use, the structure and functioning of the crown economy, transformations in the management system of crown estates, forms of rent extraction, as well as the peculiarities of the relationship of the crown prikaz with various social groups living in the Nizhny Novgorod crown lands - peasants, bobs, “serving men”, “serving Mordovians”. The analysis of sources shows that the so-called crown economy in the 17th century ensured the satisfaction of the needs of not only (and not so much) the royal family, but the state and the ruling class as a whole, i.e. it was not exclusively domain. A deeper understanding of the social nature of the crown villages, the specifics of economic life and the peculiarities of the social organization of the crown peasants became an important result of the study. A mass peasant colonization of the region, which became relatively safe after the annexation of Kazan and Astrakhan, led to a gradual erasure of differences in status between, on the one hand, the lower stratum of the grand prince “service organization” (unprivileged “servants under the court”, beekeepers, salters and woodworkers), “service Mordovians” and peasants on quitrents, and on the other - peasants-farmers of the old grand-prince villages and the “newcomers” who moved there from the uezds of the Central and Northwestern Russia. Prerequisites were made for their convergence and amalgamation in the seventeenth century into a single category of the crown peasantry. An important consequence of peasant agricultural settlement was the expansion of the territory with a polyethnic population, for the most part composed of the Russians and the Mordovians-Erzya. The study of the various categories of the rural population, their living conditions and the specifics of their economy, made it possible to fill our understanding of the peasant life (and, more broadly, the rural mir) of the Nizhny Novgorod Volga region of the 16-17th century with concrete content, historical everyday life. Contrary to the point of view expressed in historiography, pogosts as social and religious centers of crown volosts existed throughout the period under consideration both in the Trans-Volga region and on the right bank of the Oka and Volga. Sources related to the territories of the Nizhny Novgorod Volga region provide a unique opportunity to trace the processes of the formation of a obschina-volost here. In the 17th century, the rural “world” on the Uzola river is formed, as, probably, in other places of the Nizhny Novgorod frontier, from “service beekeepers” and migrant peasants, for a long time continuing to remain an open social structure, open to non-agricultural elements. Its gradual transformation into a peasant community-volost, homogeneous in its social composition, takes place in the second half of the 16th century. The territorial prevalence of obschina in the Nizhny Novgorod crown estates in the 16-17th century is certain. Peasant self-government, usually hardly perceptible in the sources of this period, is recorded in the Nizhny Novgorod crown villages at the level of both the volost and the rural obschina. In general, the genesis of the peasant obschina-volost in the Nizhny Novgorod Volga region was typologically close to that known from the sources on the Russian North and Siberia. The observations and conclusions of this study obviously outgrow the local level, organically fitting into the all-Russian context, opening up new opportunities for studying the history of an agrarian society which Russia was in the late Middle Ages and the early Modem Age.


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